Alice Bailey & Djwhal Khul - A Treatise on White Magic - Rule X - The New Group
of World Servers







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A Treatise on White Magic - Rule Ten - The New Group of World Servers





Under the influence of the different rays as they cycled in
and out of activity, little groups of men emerged, played their part in group
formation, and disappeared, often unaware of their inherent synthesis and of their
co-workers. As can be seen in any intelligent historical retrospect, the work that they
did for the race and their contribution to the pageant of the progress of mankind stands
out with clarity. I have not the time to take this procession of groups, each custodian of
a special contribution, and trace for you the work they did or the subjective impulses
under which they worked. I can but indicate the trend of their endeavor, and leave to some
illumined student of history the delineation of the golden thread of their spiritual work
as they raised the mental standard of the race and put man en rapport with the world in
which he lived, opening his eyes not only to the nature of matter and of form but also to
the hidden depths of his own being. Through their activities we [407] now have a humanity
in close relation, though not at-one, and a humanity characterized by three things:
An amazing interrelation and inter-communication, of which the radio, the press, modern
transportation, and the telephone and telegraph are the servants.
A widespread philanthropic enterprise, and the growth of the sense of responsibility
for one's brother, which was totally unknown in the year 1500. Movements such as the Red
Cross, educational foundations, hospitals, and the present economic relief measures to be
found in every country are its exoteric manifestations.
A division of the entire human family, consciously or unconsciously, into two basic
groups: first, those who stand for the old order of things, who are reactionary, and
separative. They represent separative nationalism, boundaries, servitude, and servile
obedience; they exemplify religious sectarianism and dependence upon authority. They are
against all modern innovations and progress. Secondly, those who vision a unified world
wherein love of God means love of one's neighbor, and where the motives underlying all
religious, political and educational activities are characterized by a world consciousness
and the welfare of the entire body and not of the part.

The unification to which the forward looking people aspire does not involve the neglect
of any part, but it does involve the care and nurture of each part in order that it may
contribute to the well being of the entire organism. It involves, for instance, the right
government and proper development of every national unit so that it can adequately perform
its international duties, and thus form part of a world brotherhood of nations. [408] This
concept does not even involve the formation of a world state, but it does involve the
development of a universal public consciousness which realizes the unity of the whole, and
thus produces the determination that each must be for all and all for each as it has been
said. Only in this way can there be brought about an international synthesis which will be
characterized by political and national unselfishness. This universal state of mind will
not again inevitably involve the founding of a world or universal religion. It requires
simply the recognition that all formulations of truth and of belief are only partial in
time and space, and are temporarily suited to the temperaments and conditions of the age
and race. Those who favor some particular approach to the truth will nevertheless achieve
the realization that other approaches and other modes of expression and terminologies, and
other ways of defining deity can be equally correct and in themselves constitute aspects
of a truth which is greater and vaster than man's present equipment can grasp and express.
Even the Great Ones Themselves but dimly sense reality and though They are aware of deeper
underlying purposes than are Their chelas, yet even They see not the ultimate goal. They
too are forced to use such unmeaning terms in Their teaching as Absolute Reality, and
Ultimate Realization.





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