PSYCHIC METHODS OF DIAGNOSIS AND

TREATMENT IN ACUPUNCTURE AND

HOMEOPATHY

DOWSING (DIVINATION)

Divination was, and is, regarded by many as an occult art. The word "occult" means
concealed, hidden, known-only-to-the-few (the initiates). It also means mysterious,
cabalistic, mystical and supernatural. Thus, orthodox religions are suspicious of the
occult and are divided on its ethics and morality. Some regard dowsing as a human
psychic attribute, more developed in some people than in others, a gift, which can be
used for good or evil purposes in the same way as all other human attributes: speech,
thought, sexuality, creativity etc. However, some fundamentalists regard it as a form of
black magic, an evil activity with demonic links.

All great cultures (North and South American Indians, Eskimos, Siberians, Tibetans,
Chinese, Australian and African tribes, and the Celtic and Jewish peoples) used dowsing
techniques from pre-historic times. The common uses in primitive societies were to find
water, food (game, fish) and missing persons or property. The Shaman, or Wise One, in
each tribe, or village, was attributed with "Second Sight": the Seer "knew" when one of
the tribe was ill, and, especially sensed death or disaster. Before the advent of cell-phones
and other modern means of communication, the traditions of the Polynesian, Inuit and
Celtic peoples have many stories of the tribes gathering for the funeral of a leader or
friend who had died far away, and whose death could not be known by conventional
means.

However, research suggests that animals also have psychic abilities. These include
telepathy, ability to find water, food, their young and mates and to navigate at great
distances etc. Dowsing abilities are seen as visceral survival mechanisms, i.e. they are
vegetative responses, not confined to Homo sapiens. If this is so, it is not necessary to see
these phenomena as "human-spiritual". Instead they can be seen as intuitive, basic
survival instincts, which urbanisation and rationalisation have suppressed to a large
extent, but which can be trained to greater levels by those who need to use them.

There are two main types of dowsing: physical and absent dowsing. In physical-local
dowsing, a search is made for the missing object in the locality where it is expected to be
found. For example, the dowser may move the instrument slowly down the spine of the
patient, seeking the location of a suspected disc prolapse. Is this a location of the problem
? Or one may walk over ground with Y-stick with the question: "Am I passing over a
water-fissure? Am I passing over a geopathic zone?

In distant-absent dowsing the dowser uses a systematic mental question and answer
technique to obtain information about someone or something which could be on the
opposite side of the world. To help concentration, the dowser usually requires a
"witness" of the object of the search. For example, in diagnosis, the healer may use a
blood-spot, a saliva sample or clippings of hair or nails from the patient to help him/her
to concentrate on ("tune in" to) the absent patient. Other examples of distant dowsing are
map-dowsing for water or missing persons; body-chart dowsing for diagnostic purposes;
visualisation to "see" and "internally see" the patient, or to "see" what reaction an
instrument (X-ray, blood test, US-scan, pendulum etc) would give to their specific
question.

DOWSING INSTRUMENTS

Most novice dowsers use some instrument to indicate the presence of a "Yes" or "No"
reaction. Common instruments used in dowsing are: the Y stick and angle-irons; the
pendulum; the rubbing pad; radionic instruments and Vega-type instruments.

a. The Y stick: Any Y or V shaped rod, stick or other flexible lever can be used. The
materials may be natural wood or whale-bone or plastic, fibreglass, metal etc. The type of
material is not important but the instrument should be flexible enough to allow a good
spring action and prevent it breaking when the hand pressure comes on. A wire coat
hanger, straightened out and then bent in two makes an ideal V stick. The handles are
gripped loosely and hand pressure is exerted until the lever is at the brink of instability in
the horizontal position. This is the "working position" for the stick. A "yes" reaction is
indicated by a twisting motion from the horizontal into the vertical (down or up), due to
involuntary contraction of the flexor or extensor muscles of the forearms. A "no" reaction
is indicated by the stick staying in or near the horizontal.

Angle-irons are made of metallic rods 2-4 mm thick. Wire coat-hangers can be used: two
lengths, c. 50 cm each, are straightened and a right-angle is made c. 10 cm from one end
of each rod. The short end of each rod is inserted into a loose-fitting sleeve of metal,
wood or plastic. A disposable plastic biro (without the ink tube and stopper) makes an
ideal sleeve. The angle-iron is free to move within its sleeve. While holding the sleeves
vertically, one in each hand, with long ends of the rods pointing forward (parallel), the
dowser walks over the site to be dowsed. The parallel-forward position is the working
("No") position. When, due to involuntary muscle contractions, the two rods swing from
a forward-parallel position to a crossed-in, or a crossed-out position, the "Yes" dowsing
reaction is indicated. Angle-irons are slower to react than the Y stick. They are used
most often for local (site-work) dowsing, but they can be used for distant dowsing and
diagnostic work also.

b. The pendulum is a weight (15-45 grams) suspended from a thread. The materials are
irrelevant: plastic, ebony, metal, perspex, wood etc. The cord can be of thread, nylon,
silver, gold or brass chain. Some dowsers use a gold wedding ring suspended from a
piece of sewing thread. The pendulum is set in motion in a line to and from the operator
(Fig a). A pendulum which receives no further impulses eventually slows down and

stops. However, involuntary muscle tremors keep the pendulum moving. Such movement
can be of three types :

1. As before (Fig a)

2. Change from oscillation (Fig a) to clockwise or anticlockwise rotation (Fig b);

3. Change the angle of original oscillation (Fig a) to A

1

-B

1

(Fig c).

The operator, through trial and error, learns which are his/her "Yes" and "No" reactions
to the mental questions or the physical search (e.g. over the body of a patient or over a
field etc).

Complete the diagrams, showing angles of oscillation and clockwise/ anticlockwise
rotation.

Fig (a) Fig (c)

B B B1

.

| | .

| |

| . |

.

A A1 A

operator operator

Fig (b)

B

|
|
|

A

operator

c. The rubbing pad is a thin pad or membrane, made of latex or other rubber. The pad
usually is stretched and mounted on a frame or "black box". Earlier dowsers used to rub
blocks of ebony or bakelite. The object is to detect involuntary muscle twitch by a
"sticking" action of the fingers on the rubbing pad. The operator concentrates on the
object of his/her search and begins to stroke the rubbing pad with rhythmic, firm strokes,
so that the fingers are almost (but not quite) sticking to the surface. Then, posing the
question, the rubbing continues. A "Yes" reaction is indicated by involuntary increase of
muscle tension which causes increased friction between the fingers and the rubbing pad.

This causes the rubber to crumple and slap back to the base (i.e.) the classic "Stick
Reaction".

d. Radionic instruments: The topic of radionic diagnosis and therapy could take up a
whole series of seminars. Suffice it to say that it is still highly controversial, despite
decades of use. Early exponents of these instruments included Drs. Abrams, Ruth Drown
(USA), George Delawarr (UK) and David Tansley (USA). There are many types of
instrument and are more sophisticated than "Rubbing Pads", in that they are electrically-
or battery- powered and a "Diagnostic Cup" into which a "witness" of the patient (blood
spot, hair sample etc), or a test-homoeopathic remedy etc can be placed.

The diagnostic aspects are similar to those already discussed under dowsing. Originally,
the operators of this technique believed that the energy emissions in disease could be
detected on specific wavelengths on special detector boxes. These boxes consisted of a
series of rotatable magnets, dials and antennae of adjustable sizes. They believed that
each disease had its own set of "rates" or antenna settings. These detector boxes (which
are expensive) appear to give very good diagnostic results in skilled hands. However,
many dowsers have got equally good results by simple dowsing. Also, it has been shown
that the dials, knobs and inside wiring are not essential for diagnostic accuracy. With
wiring disconnected, an unknowing radionics operator could work as if the circuits were
fully wired-up! It is the mind and intention of the operator which matter. If the operator
believes he/she needs an expensive eye-catching detector, then he/she needs it! If he/she
believes that a bunch of keys (used as a pendulum) will work, he/she will probably get
equally effective results.

e. Instruments of the Voll-Vega type: In severe disorders of a Channel, its organ, or
its functions, many points along the Channel show abnormal sensitivity to pressure
probes, palpation, electric current or heat. This reflects disorder in the vital energy (Qi) in
the Channels. Altered point sensitivity occurs especially at the Ting points. These are the
Well Points, the most distal points, located at the nail of a toe or finger. Altered
sensitivity at a Ting point, or at other special measurement points, is the basis of the
diagnostic methods of Drs. Akabane, Reinhold Voll and others.

Akabane (Japan) used heat-sensitivity at the Ting Points to assess Qi Excess or Qi
Deficiency in one or more of the Twelve Main Channels. He held a lighted incense stick
at a fixed distance from each point and used a stopwatch to count the latency (in seconds)
until the subject reported a stinging sensation at the point. Hyper- or hypo- activity in a
Channel was determined by comparing the latency at each point with the mean for that
limb and with the latency at the same point on the opposite limb. Other workers
developed this principle using electrical resistance at AP measurement points.

Electronic diagnostic instruments which use the principle of altered point sensitivity are
sophisticated electrical resistance- or conductance- meters. They were developed by
Japanese (Nakatani, Motoyama), American, German (Voll) and other workers. The
instruments are said to be fast and reliable. Electrical conductivity and the DC potential
of the points usually increases in Qi Excess in a Channel. Conductivity decreases in Qi

Deficiency. Altered point sensitivity in disease may be unilateral (especially when the
lesion is unilateral) or bilateral.

Some acupuncturists use the location of the sensitive points to assist in diagnosing the
location of the disease. For instance, in vague abdominal pains, if the points on the ST
Channel and the Earpoint "stomach" were more sensitive than other points, this would
indicate that the lesion or problem was with the stomach or its functions. It is claimed
that disease can be diagnosed in the very early stages (such as pre-clinical cancer) with
these methods. Infra-red thermography has confirmed the diagnostic claim of Voll-
Akabane-Ryodoraku measurements of altered sensitivity at peripheral points: organs
project information of their disease to the periphery via the autonomic nervous system.
Clinical detection of the altered sensitivity aids in diagnosis. Any method (including AP)
which speeds up the return to normal sensitivity is a good therapeutic method. Also,
monitoring the speed of return to normal sensitivity has prognostic value.

Unfortunately, there is little written in orthodox scientific refereed journals on these
claims and little research seems to have been done with these methods in animals. The
instruments are very expensive and there is inadequate proof of their value. As the probes
are not spring-loaded on many of these instruments, constant probe-pressure can not be
guaranteed. Any involuntary changes in applied probe-pressure can change the electrical
readings from the points. This is a weakness of these instruments. Also, some of these
instruments contain a "Diagnostic Cup", as in some Radionic Instruments. A "witness" of
the patient (blood spot, hair sample etc), or a test-homoeopathic remedy etc can be placed
in the cup and is said to influence the readings, Physicists reject that claim, as they say
that there are no precedents in physics to explain this. However, these instruments appear
to give excellent diagnostic help to some practitioners. I believe that this is best explained
as a form of dowsing, in which involuntary changes in probe pressure manifest the
intuitive diagnosis of the healer.

There are many other "diagnostic instruments". These include pointer rods, crystals,
pyramids, colour/shape patterns on filter paper induced by interaction of silver-, or other-,
chemical salts with the patient's urine etc. However, the Y stick, pendulum and rubbing
pad are the most common.

THE USE OF DOWSING IN DIAGNOSIS

Diagnosis is the location of the diseased systems or organs, recognition of the nature of
the illness and identification of the causes of the problem and the predisposing factors
which allow it to manifest as clinical illness. Merely putting a clinical name or tag on the
disease is not diagnosis!

Orthodox diagnosis is based on careful clinical examination, together with a knowledge
of the environment and psyche of the patient and any clinical or laboratory tests which
may be indicated.

Holistic, or psychic, methods can lead to the same conclusions as orthodox diagnosis.
However, radically different conclusions are reached occasionally because holistic-
psychic diagnosis considers many causes other than the orthodox causes

, including

Traditional Chinese Medical (TCM) diagnosis, psychic attack (Fortune 19...), food
allergy (Breneman 1987; Coca 1978; Mackarness 1976; Randolph 1951, 1965), geopathic
and geophysical causes ("black streams" crossing under the bed, noxious EMG fields
etc).

In psychic diagnosis it is most important for the operator:

a. to "tune-in" to (feel empathy/sympathy for, and compassion with, the patient and the
cosmos and

b. to relax mentally and to become disinterested in, or detached from,the outcome.

He/she must beware of pre-conceived notions and personal diagnostic "hobby-horses".

Major system involved: Then a search is made through ALL the main systems using
the mental question "is there something seriously wrong with system X?". Thus, one
searches all the main systems (nervous (central/peripheral), endocrine, immune, skin,
musculoskeletal, visceral (cardiovascular, respiratory, digestive, urinary, reproductive
etc) etc.

Location involved: If a "yes reaction" emerges, the location is searched. For example, if
the skeletal system gives "yes", one would question the location as: skull? spine?, upper
limb?, thorax?, abdomen?, lower limb?. If "yes" to spine?, one would ask: cervical?,
thoracic?, lumbar?, sacral?. If "yes" to lumbar spine: is it at : T12, L1, L2, L3, L4, L5-
S1?

Nature of the disorder: Having found the location of the problems, their nature is
questioned systematically, considering possibilities of: immune disorders
(autoimmunity, inflammation, allergy, immunosuppression, infections, parasitic, cancer,
etc); toxins (microbial, plant or chemical); neuroendocrine (autonomic (poor
microcirculation, smooth muscle spasm etc), endocrine etc); degeneration, traumatic
(muscle injury, prolapsed disc etc); nutritional and metabolic disorders etc.

Other causes and predisposing factors: Further information on the causes and
predisposing factors may be evident on consideration of: genetic susceptibility,
environmental factors (climate, geophysical EMG fields), stress (spiritual,
psychological, physical), etc.

Fixed, systematic routine: When using psychic methods of diagnosis, it is most
important to follow a systematic routine, to avoid omitting relevant (possible) locations,
nature of disease, causes and predisposing factors. Haphazard searching usually gives
poor results and incomplete information on the problem.

Some operators prefer to diagnose in the presence of the patient. Others may diagnose
using a photograph of the patient. Still others use merely a diagram, for example, of a
horse (in diagnosing a horse problem) and concentrate on their patient while moving the
pendulum or V rod etc over the diagram.

DIAGNOSTIC DOWSING

The main methods used in diagnostic dowsing are diagnostic autotraining, the diagnostic
pulses (VAS, surrogate, Chinese), diagnostic visualisation and Westermayer's method.

DIAGNOSTIC AUTOTRAINING

With experience and increasing self-confidence, some dowsers dispense with the usual
instruments. They believe that their spirit-mind-body can act as the diagnostic biosensor.
One can train oneself to recognise involuntary sensory or motor reactions. These include
pulse changes; visualisation; mental, visual, auditory and physical sensations in the
mental state of "My body = patient's body!", etc.

Autotraining is a form of autonomic-vegetative learning. It is a mental, somatic and
visceral process which can be induced by Pavlovian methods of reward and punishment"
techniques in animals and humans.

Biofeedback ... rats, humans, ...

Thus, some dowsers train (programme) themselves to recognise a "Yes Reaction" by
registering involuntary muscle twitches of the back, face, eyelids, neck or arm muscles,
or "feeling it" a tickle or itch in the palm or finger. They slowly move their hand, or a
pointer, or point the finger, along the body of the patient (or the map etc) being searched.
They "know" when they have found the objects of the search, as they have programmed
themselves to register an itch or tickle in the finger as it passes over the problem area.

TaiQi and QiGong are two very useful ways to train the Qi of the body and the mind
respectively. Pulse-taking, self-hypnosis and visualisation are other advanced methods of
autotraining, which will be discussed below.

DIAGNOSTIC PULSES

The VAS Pulse: ...

Surrogate Pulses: When in a detached mental state, in communion with the patient
(human or animal), Adepts and Seers can sense changes in their own pulses (or those of
the owner or handler)

which reflect the Qi status of the identical Channel of the patient.

The patient may be nearby or far away.

Surrogate pulse taking must be defined as paranormal. It is similar to kinesiological
diagnostic techniques, such as the Omura O-Ring test (force needed to break the O-Ring

made between a surrogate's thumb and index finger) or more classical kinesiological
muscle tests (in which the strength of a surrogate's muscles (for example, the resistance to
forcing down the extended arm) is questioned systematically, as in dowsing). ...

Chinese pulse diagnosis, physical or psychic?: In Traditional Chinese Medicine
(TCM), the Qi status in each of the 12 Main Channels can be assessed by the qualities of
the Pulses at 3 positions over each radial artery. The classic positions are indicated in the
table below.

Left Radial Artery Pulse Right Radial Artery
Superficial Deep Position Deep Superficial
SI HT Distal LU LI
GB LV Middle SP ST
BL KI Proximal PC TH

In taking the pulse, the operator compares the quality of the pulse at each of the three
positions while applying gently and then deeper pressure to assess the superficial and
deep qualities. It is said that pulse taking can take up to half an hour.

This suggests to me that the mechanism is mainly by a type of dowsing, a comparisons of
the sensations to: "is there something wrong with the SI pulse?" HT pulse? SI pulse? HT
pulse (compare ... compare ...).

An American author (Callehr) reported his methods of pulse diagnosis and the outcome
of treatment in a large number of human psychiatric cases. The clinical results were very
impressive but the pulses were read on incorrect hands (the opposite hands to the
classical).

In Western AP the Chinese Pulse is largely ignored, mainly because of lack of expertise.
Modern texts from China, Taiwan and HongKong also ignore it, or give it very brief
discussion. Furthermore, high therapeutic success rates are reported by physicians who
ignore the Pulse system. However, in skilled hands, Pulse Diagnosis can be
extraordinarily accurate but I believe it to be a psychic rather than a physical, objectively
demonstrable phenomenon. Those who wish to study Pulse Diagnosis will find details in
Wu Wei Ping, Mary Austin or Nguyen van Nghi.

DIAGNOSTIC VISUALISATION

Some practitioners do not use physical instruments but visualise (in their "mind's eye",
behind closed eyelids) what reaction the instrument would give to their specific question.

"Unless ye become as little children": Young children can spend long periods
"daydreaming". They "See" things as they wish to see them, usually with their eyes wide
open. Most adults have lost the ability to visualise whether they open or close their eyes.
However, it is not too difficult to relearn the technique.

Relearning to visualise: An easy exercise in visualisation is to look at a matchbox, or
pencil, or pipe etc. Close your eyes and try to "See" the object on the back of your
eyelids. Can you see its shape, colour, texture? In the beginning the results are poor.
Later, visualisation of physical objects is easy. Then, one proceeds to visualise people,
scenes etc. (This method can be used very successfully in self-relaxation. You can "play"
your favourite 18 holes of golf, or "fish" your favourite river or lake very easily with this
method).

Diagnostic visualisation: Having mastered these forms of visualisation, one can try to
diagnose the more difficult cases by visualising the patient. The Silva Mind Control
technique (see references) is excellent to teach these methods. There are many ways of
doing this. Three common methods of diagnostic visualisation follow:

a. Visualisation with eyes closed: Adopt a system of "normal" and "abnormal" signs for
this. For example, make a white or golden haze the "normal" signal and a red flashing
light the abnormal. "Scan" the visualised body from head to toe looking for the problem
areas. Begin the scan with a white or golden haze above the head and then move down
the body. If the "normal haze" is interrupted by a red flasher at any point, visualise deeply
into the body at that point. Imagine that your mental eyes have X-ray- or CAT-scan-
ability to locate the organ involved. Having found the organ visualise the normal haze
again. This time adopt the same code (haze = OK; red flasher = problem) while mentally
asking the question: is it inflammation, infection, cancer, trauma, etc, etc ?

b. Visualisation with eyes open: Look at the patient, or an image (photograph, diagram
etc) of the patient. Proceed as in (a) above.

c. The "Silva Mental Laboratory": The Silva Method teaches students a form of deep
relaxation or self-hypnosis. Each student constructs a Mental Work-space. The Work-
space can contain every conceivable piece of computerised diagnostic equipment which
the healer may need: X-ray, CAT scanners, ultrasound scanners, blood- and gas-
analyzers, electronic diagnostics, a state-of-the-art custom-made work-chair etc. The
Work-space also has Professional Helpers, specialist consultants and colleagues from the
Mental World, who volunteer to help (on request), as needed by the case.

The subject to be diagnosed is presented mentally to the reception area of the Work-space
and is logged-in. His/her previous files are recovered and perused. He/she is then taken to
the examination areas for a full work-up. All instruments, computers, printouts, scans etc
are activated by thought (no hands are needed for keyboard-work etc). Computerised
reports, or scans, are projected in colour to a high-resolution flat-screen which is
transferable to any wall within the Work-space. In two Silva courses, which I attended,
students with little or no knowledge of medicine were able to get 60-100% accuracy in
distant psychic diagnosis at the end of 40 hours of training! Such results seem incredible
but they were real! For myself, it's a case of "Now you see it, now you don't!".
Sometimes it works but more often it is not correct. I am still trying to get the method to
work consistently for me. Meanwhile, I use more conventional diagnostic methods!

DIAGNOSIS BY WESTERMAYER'S METHOD

I and many other veterinarians observed the diagnostic methods used by late Erwin
Westermayer (Bellamont, Germany). For me, Erwin was a truly great diagnostician,
healer and Magus. His diagnostic skills were legendary and I know of few equals. He did
not have to see the animal patient, or to have a detailed history of the case. Three of his
methods are described.

a. "My body is patient's body; what do I feel ?": This was Erwin's favourite party-
piece. He would stop his car some kilometres from the farm and get out on the side of the
road. He relaxed into a type of trance and began to move the various joints and parts of
the body, from the head to the toes. He systematically visualised himself in the animal's
body and "felt" for any subjective sign in his own body to tell him what the animal was
trying to tell him:

"My right eye is the (calf's) eye; what do I feel?";

"My left ear is the (cows's) ear; what do I feel?";

"My neck is the (horse's) neck; what do I feel?";

"My right hock is the (dog's) hock; what do I feel?"

etc.

Within a minute or so, he sensed in his own body the site of pain, discomfort, or other
lesion which he saw when he later examined his patient clinically.

b. Visualisation: (See above). Erwin also used visualisation (with his back turned to the
patient), and he taught this method successfully to other vets. I saw two novices of this
technique diagnose with great accuracy physically objective lesions (splint, periostitis,
curb etc) on horses which they had not seen until they had verbalised the diagnosis to
observers.

c. Autotraining: (See above). Erwin would run his hand over the animal at a distance of
2-4 cm from the skin and sense a tickle, or itch, or sensation of warmth or cold as the sign
that that part of the animal was signalling distress to him.

DOWSING AND AP

Dowsing techniques can help in diagnosing the nature and location and causes of the
problem, as discussed above. They may also be used to determine which Channels are
out of balance. For example, is there something seriously wrong with the LU, LI, ST,
HT, SI, BL, KI, PC, TH, GB, LV, CV, GV Channel?

If yes: is the left side affected? right side?

Is the Qi Excessive, Deficient, or Blocked in the affected Channel?

Is there a physical blockage (scar, injury etc) along the Channel?

For this type of diagnosis, it is useful to have a symbol of the patient (chart or diagram)
showing the 12 main Channels and the CV, GV Channels. One concentrates on each
Channel in turn, noting any "yes" reactions for further questioning.

When Qi imbalance is located, one may dowse to locate the best points for therapy. For
example, in loin and leg lameness, the pendulum may indicate the BL and GB Channels
as the best for therapy. Then, counting down the points (or going over the body, or a chart
of the body) in the region BL23 to 54, one may get positive reactions in
BL23,25,32,37,40 etc. One may also find AhShi (sensitive-, "ouch-") points with the
dowsing technique.

One also may ask how many AP sessions are needed (1, 2, 3, 4 etc ?), their duration (1,
5, 10, 15, 20 etc minutes) and the interval between treatments (0.5, 1, 2, 3, 4, 5, 6, 7 etc
days)

Intuitive location of the best AP points for therapy: Classic books on AP state that the
master can "feel" the points as small holes or depressions in humans. Most of our animal
patients, however, have a hair coat which would prevent this.

Having observed and having talked to skilled medical and veterinary acupuncturists
(especially those who have some experience of paranormal methods), I believe they
"know" when they have located the point. (See the section on autotraining, above). Some
people find the AhShi points intuitively, merely by running the hand across the body, but
not in contact with it

. As the hand, or the finger, passes over the AhShi point, the healer

feels a muscle tremor or hot/cold/itch sensation in him/her-self. This indicates to him/her
that the point is relevant. Pressure palpation of the point confirms immediately whether
the "psychic impression" was correct or not.

Relevant AP points also can be located quickly by the reaction of a pendulum
(dowsing). Another method is to (mentally) visualise the animal and to scan the body
looking for the best points to treat, having programmed the mind, in advance, to be drawn
to these points.

In classic human AP, there are about 14 Laws which are used to choose the best points
for therapy. However, the Five Phase Points are said to be very important. Their choice
in each case is based on:

a. the diagnosed Chinese Syndrome (the symptom picture, which may indicate
imbalances between the Phases and within one or more Phases) and

b. the Chinese Pulse Diagnosis.

In vet AP, even if one wished to use the concepts of the Human Chinese Pulse to
diagnose the location and nature of the problem, or to select the best points to treat, it
would be impossible to transpose directly because of anatomical differences in the
arteries and also because the Five Phase Points are located on those parts of the limbs
which show the greatest anatomical differences from Homo sapiens, with his/her five
digits. Some traditional vet texts, including Klide & Kung, report that the Chinese Pulses
may be taken in animals on the carotid or other accessible arteries but few of the vet
colleagues whom I know use this system. Those who do usually can use other Pulse
methods also (their own (radial or temporal) VAS or Chinese Pulse, the patient's, or a
surrogate's.

Of course AP points can be found by conventional anatomical relationships and
hypersensitive or AhShi points can be located by physical or electrical probing!

Case history 1: Horse lame (no further details). I tried to diagnose the case using the
dowsing method in a restaurant some kilometres distant from the animal, about which I
knew nothing except that it was lame. Erwin Westermayer had already seen this animal
but did not tell me his findings.

I asked the following questions in my mind (using my thumbs as a Y stick):

a. Limb lameness? (yes).

b. Forelimb? (yes). Hindlimb? (no).

c. Left fore? (yes). Right fore? (no).

d. Scapula? (no). Shoulder joint? (no). Humerus area? (no).

Elbow area? (yes).

e. Is this a left elbow lameness? (yes).

f. Dislocation? (no). Fracture? (no). Sprain? (yes).

g. Tissues involved: muscles? (yes). Ligaments and soft tissues? (yes). Bone damage?
(no).

h. Duration: less than 1 day (no). 2 days (no). 3 days (no). 4 days? (yes).

Clinical examination showed that the horse had a lameness of the left fore. On palpation
of the elbow area, the muscles were sensitive to pressure. The owner said the horse was
lame for about 5 days!

Treatment indicated : AP? (yes), other treatments? (no).

Westermayer treated this case with needles in local points, AhShi points and a few
distant points on the forearm. The result was excellent.

Case history 2: Walter Greiff had told me in 1977 that many of his non-responsive cases
of ketosis in cows were associated with crossing streams underneath the stall. (In
Germany, cows may be tied in the same stall for up to 10 months of the year). Greiff
practices at Donaustrasse 39, Grenzhof, Memmingen, Schwaben, Federal Republic of
Germany. He has a mixed practice. He has confirmed that many chronic cases (especially
non-responsive ketosis) in housed cattle are associated with geopathic zones.

We visited one such farm, in which he had located the crossing-point some 12 months
before. Meanwhile, the farmer had moved the cows to a new cow house. The old house
was used as a feed/fertiliser store and there was no visible clues to the location of the
problem stall.

I first walked around the house, just inside the wall, and picked up stream (A) - (B).
Further searching revealed another stream (C) - (D). It was a simple matter to find the
intersection point (E). I stood there and pointed to the spot. The farmer laughed, nodding
his head violently : Ja! Ja!

Diagram of streams A-B and C-D crossing at point E (problem cow-stall).

A
.
_____(DOOR). ___________________
| . |
C ...|..............E...............|.... D
.
(DOOR) . (DOOR)
| . |
|____________ (DOOR) __._______|
.
B

One should always consider the possible association between disease and physical
location (high tension cables, geopathic fields, other Electromagnetic Fields (EMFs) etc).
Dowsers in Europe, Australia, Africa and America have reported that many diseases in
man and animals are associated with strong reactive points over crossing
underground streams or rock/ore fissures. Insomnia, arthritis rheumatism, asthma and
cancer have been associated with these places. Where cattle or other animals are
confined to a stall or pen directly over these geophysical reaction points, chronic
disorders can arise, such as poor growth, chronic ketosis and infertility. Orthodox
treatment is often unsuccessful in these cases. If, however, the animals are moved to a
stall/pen which is free of reactive points, the condition usually disappears quickly. Some
animals, such as dogs and cattle (Yang animals, expenders), avoid such places if they are
not forced to stay there. Others, such as cats, bees, ants and calving cows (Yin animals,
gatherers), actively seek out these points.

Many human ailments are associated with the bed, favourite armchair or work area
situated directly over these "reaction zones". Most doctors and vets are not aware of these
effects. Treatment in these cases is to move the animal to a neutral zone, if possible.
Failing this, various methods can be tried to "neutralise" the effects. One such method is
to drive an iron bar 0.3-0.6 metres long into the ground upstream of each of the problem
streams directly over each stream before it crosses under the house. Many other methods
("earthing" to copper water pipes, metallic grids, symbols, crystals, "power stones", and
even "mental cleansing" of the area) are discussed in the Dowsing Journalks (see
references).

We know that the AP points are electrically sensitive points and that they form a network
on the surface of the body. They can be seen as the interface between the external and
internal environments. Exposure of the organism to adverse climatic conditions or
geophysical fields can influence the metabolism of the body via the electrically sensitive
points.

In some cultures, before a house is built, dowsers are used to check the site before the
foundations are built. If there are many geopathic reactions the site to the foundations are
moved to a more satisfactory location, or one can try to heal, or rebalance, the abnormal
Earth Energy.

DOWSING AND HOMEOPATHY

Homoeopathic practitioners can also use the dowsing techniques to assist in diagnosis.
Having diagnosed the cause, one must choose suitable homoeopathic remedies. Here
again, the dowsing techniques can help. If the symptom picture suggests 3 or 4 remedies
with similar symptom pictures, one may decide by concentrating on the patient while
asking the question: is this one (of the 3-4 remedies) the best one for my patient?

Each remedy is tested separately and the "yes reaction" is taken to indicate the best one.
Alternatively a bottle of each remedy is put in a test area near a "witness" of the patient.
The pendulum or dowsing rod is used to test compatibility or incompatibility.

TEST
|
REMEDY ..........|.......... WITNESS
|
HERE

If more than one remedy is required, the "yes" reaction may be used to check if the
combination is compatible with the patient. (Some remedies neutralize each other. This
would be indicated by a "no" reaction).

Having chosen the remedies one may then check the potency, dosage and interval
between doses of each one as follows: what is the best way to use this remedy for this
patient: (a) low potency? high potency? If low potency, mother tincture? 3X? 6X? 6C?
12C? 30C? If high potency, 60C? 120C? 1M? 10M? CM?.

Having decided on the potency, one can check the number of doses : 5?, 10?, 15?, 20?,
25? etc. (Note: high potency doses are usually given only once or (twice). Then decide
how many doses per day: 1?, 2?, 3? etc and how many days rest between days of
medication 1?, 2?, 3? etc.

OBJECTIVE CONFIRMATION OF PSYCHIC/INTUITIVE

DIAGNOSIS

Of course the preceding sections on psychic diagnosis may seem to be superstitious,
medieval hocus-pocus (satirical Hoc est Corpus). I suspect that many self-styled
"psychics and healers" are little better than charlatans and confidence tricksters.
However, some genuine healers find these techniques to be very useful.

The validity of the psychic diagnostic technique depends mainly on confirmation by
more orthodox methods that the location, nature and cause of the problem is indeed
correct.

Having dowsed the case, do a conventional examination (anamnesis, physical +
clinical-pathological) and, possibly a complementary examination (AP,
osteopathic/chiropractic/homeopathic etc).

Then, if possible discuss (with humans) or mentally discuss (with animals) the following:
What do you think is wrong in your life, in your relationships, in your body, in your
spirit? What upsets you most? What hurts you most?:

Fire (HT, SI, PC, TH) : What excites/depresses you most?

Earth (SP, ST) : What are your great worries/obsessions?

Metal (LU, LI) : What makes you weep/sob/cry?

Water (BL, KI) : What frightens you (do you fear) most?

Wood (LV, GB) : What makes you angry/jealous/envious?

If you had a "magic wand", what would you most like to change about your spirit, mind,
body, sexuality, relationships, work, life?

Double-check the interpretation from the psychic, physical and psychological/spiritual
data and try to find the main lines of agreement between them.

PSYCHIC HEALING TECHNIQUES

Psychic healers often have no training in biology and medicine. Some of these people
believe that God acts through them; others do not believe in a God, but may use some

type of meditation, or trance, or "thought projection" to help the patient. The healer may
be local (near to), or far distant from, the patient.

Some vets and doctors have these gifts to a greater or lesser degree. They may not realise
that they have the ability and they may attribute their diagnostic skills and clinical
success to "luck" or good fortune as well as good medicine.

Four common methods of psychic healing are:

a. "hand healing";

b. telepathic healing, with or without symbolic aids and visualisation;

c. "radionic broadcast therapy" and

d. symbolic transfer of homoeopathic remedies.

These methods are used by many healers who know nothing of AP; but knowledge of Qi
circulation in the Channels as the basis of health, and of the Channel circuits and their
interactions, are ideal foundations for these methods of psychic healing.

a. Hand Healing: The patient visits the healer, who "lays hands" on, or near, the affected
parts. Sometimes a simple prayer is said asking for the ailment to be cured. The success
rate varies between healers but some are very good. Common conditions treated by such
healers include ringworm, jaundice, shingles (Herpes), gastrointestinal worms, thrush
(yeast- or fungal- infection of the orifices), haemorrhage, red-water (babesiosis in cattle).

A country-woman in west Sligo had been healing ringworm in this way for years; she
touched the part and said a prayer, asking for Divine Help to heal the lesion. Her protocol
was three sessions: Sunday, Wednesday and Sunday. About 1979, one of my aunts had a
radical bilateral mastectomy, followed by severe radiation therapy for breast cancer.
Following the radiation therapy, she developed dreadful secondary infection of the area.
The infection was treated by topical antibiotic and parenteral therapy. As there was no
success after weeks of therapy, I persuaded the healer, who had never tried to cure such a
case before, to treat my aunt. She used her usual protocol. By the second Sunday, the skin
infection was completely cleared up and had remained so for more than 17 years.

Oisin ... anaemia/stunting:

Hand-healing and AP: The hand healing technique can be applied to the AP system.
Healers emit increased energy discharges from their hands during the healing session, as
has been shown by Kirlian photography. One way to influence the Qi system is to
concentrate on balancing Channel Qi while passing the hands over the Channels
especially in the problem areas. In cases where a Channel is in Excess, the healer wills
Qi to move to Deficient areas. If there is no Deficient Channel to take the Qi Excess,
will (visualise) the Excess to pass to the excreta (urine/sweat/faeces). In cases of

Deficient Channel Qi, draw on any Excesses which exist to fill the Deficiency. If there
are no Excesses, will (visualise) some Qi to come from a number of other Channels
(especially the reservoirs: the GV and CV Channels) to fill the Deficiency. (Also advise
on tonic diets for extra Qi and remember ST36 and BL43 (lateral to BL14) in chronic
debilitating diseases). Remember the Luo (passage) points (KI04, SP04; HT05, LV05,
TH05; LI06, PC06; LU07, SI07; GB37; ST40; BL58) when redistributing Qi among the
Channels, whether using classic needling or psychic transfer.

QiGong: Modern Chinese Communists do not believe in a soul (a personal energy or
memory independent of the body) that survives death. However, recent unconfirmed
reports from China indicate that research in QiGong is producing exciting results. Mental
and physical focusing/control of body Qi is possible. It can be learned and used for
many purposes, including diagnosis and healing. Acupuncturists who are Masters of
QiGong can often "sense" the location of disturbed Qi in the patient and, without
touching the patient, can treat the disorder by directing their own Qi to the correct AP
points.

b. Telepathic healing: With or without the conscious knowledge of the patient, by
psychic means, some people can help animals or humans to heal themselves. Such
healers may be with, or far distant from, the patient: they simply pray for (or visualise or
concentrate-meditate on) the patient and "project Qi, or Prana, or healing energy" to the
diseased area, Chakra or AP points. The session may last 0.5-5 minutes, or more, and is
repeated as often as is necessary.

There are many variations of this technique. To help concentration on the patient, the
healer uses the "witness" (focus of concentration) which best suits the healer's
temperament. To overcome the imbalance of life Qi, and restore it to normal, the healer
"wills" (visualises) healing energy to permeate the energy body of the patient.

In this technique the focus of concentration in absent healing may be a photograph of
the patient, a blood-spot or sample of hair, nails or saliva of the patient. Some healers
merely write the patient's name on a piece of paper and concentrate on that. Those who
use the AP system may visualise the patient's Channel system and "remove" the red
flashing areas, replacing them with a golden or white haze, if these are the healer's norms
for healthy Qi (see the dowsing methods of diagnosis).

Visualisation: Another type of approach is to visualise the patient at his/her worst, with
all symptoms and lesions exaggerated. Then "scrub out" this image from your mind's eye
and replace it with a positive one in which the patient is bouncing with energy and
vitality.

Those of you who have read of Yoga will know of the concept of Prana, Kundalini and
the Chakras. (These concepts are quite similar to the Chinese concepts of Qi and the
Channels). One type of telepathic healing visualises the patient with the crown Chakra
(on top of the head) open. The healer then imagines streams of energy coming from the
Cosmic Source of Energy (or the God Force) beaming down toward the patient,

penetrating the crown Chakra and flowing all through the patient's energy system until it
is ablaze with light. Then the crown Chakra is "closed" and sealed shut, retaining the
healing energy.

Symbols, diagrams and the "Sorcerer's Doll": Another focus of concentration is to use
two-dimensional symbols or diagrams, such as standard AP charts. Alternatively, one
may use three-dimensional dolls, such as those depicting the human and equine AP
points. One may (mentally) visualise needles or bursts of Qi (as golden (Yang) or white
(Yin) energy) penetrating the AP points, or the imbalanced Channels, most relevant to
the patient's condition. In very serious cases, where one may wish to apply longer
stimulation, one may physically insert needles into the correct AP points (or those located
by the dowsing) in the doll, willing the Qi to be similarly manipulated in the absent
patient.

Such practices may upset the religious feelings of some listeners, as they are very similar
to voodoo rituals. If voodoo is seen as Black, the healing ritual must be seen as White, as
the intention is positive and good. All human gifts and energies (speech, sexuality,
creativity etc) can be used for good or evil. Conscience and intention are very important
in the human morality of thoughts, words and deeds.

The Silva Treatment Suites: See Diagnosis by Visualisation, section (c), the "Silva
Mental Laboratory". The Silva Work-space also contains every conceivable piece of
computerised treatment equipment which the healer may need: electronic therapy
machines, acupuncture, laser and ultrasound suite, physiotherapy and massage suite,
sauna, hot and cold pools, relaxation rooms, blood- and gas- exchangers, surgical suite,
gamma-ray probes etc. The Treatment Suites also have Counsellors and Professional
Helpers, specialist consultants and colleagues from the Mental World, who volunteer to
help (on request), as needed by the case.

The subject to treated is presented mentally to the relevant suites for comprehensive
treatment. Personally, I use more conventional treatment methods, but I occasionally go
to my Work-space to help friends who are far away.

Techniques of telepathic healing are almost as varied as the healers who use these
techniques. The main thing is to have compassion for and sympathy with your patients
and to wish them everything they need to regain health. Love is the key!

NORWEGIAN VET ...

c. "Radionic broadcast therapy". Radionic practitioners believe that their instruments
can broadcast healing waveforms. One well known company (Delawarr Laboratories,
Oxford, UK) recommend that the dials on their broadcast instrument are set to the inverse
of the diagnostic rate. For example, if the values on four diagnostic dials were 60, 10, 80,
20 for disease X, to broadcast the healing energy, the values on these dials would be set
at 40, 90, 20, 80 respectively. (Note : 60 + 40 = 100; 10 + 90 = 100, etc).

This type of healing is an extension of telepathic healing. In both cases we see a ritual of
concentrating on the patient ("tuning in" to the patient), followed by the positive
intention to help by correcting the energy, imbalance in the body and energy body.

d. Symbolic transfer of homoeopathic remedies: This is a method which can be used
very simply or in more sophisticated ways.

Having chosen the correct homoeopathic remedy, one may put it in a symbol ready for
"beaming down" to the patient. A circle or equilateral triangle is often used. These shapes
have esoteric and religious significance stretching back thousands of years. The medicine
is put into the centre of the symbol on top of (or beside) the patient's name, which is
written inside the symbol:

.
. .
. Tom .
.Arnica6.
...........

Occasionally a symbol of the medicine (for example, its name or a geometric shape
designed to represent the essence of the medicine) is used instead of the medicine. The
healer then "wills" the essence of the remedy to travel to the patient. A variant of this
technique is to put the medicine (or its symbol) into the well of a radionic broadcast
instrument and to broadcast the essence to the patient, as if it were a radio-wave.

One healing symbol which I use is shown below. It consists of an equilateral triangle,
apex up, in a circle. The circle is surrounded by another ovoid shape, topped by the great
Omega and bottomed by the great Alpha its end. The patient's name or initial is placed in
the centre. The significance which I place on this symbol is as follows. Triangle: the
Trinity (Creator, Saviour, Spirit). Circle: continuity, infinity, birth and death and rebirth.
The triangle is sharp and angled, a YANG (male) symbol. The circle is soft and round
(YIN, female) and contains the YANG. The alpha and omega are symbols of the
Godhead also, the beginning and end of all things. They are joined and surround the rest
of the symbols.

The meaning is : "May my Patient in his/her short journey from God to God be flooded
and surrounded by the infinite energy of our Great God. May God protect him/her".

If this idea interests you, make up your symbol. It won't do any harm and it could do a lot
of good! On the other hand, if you show it to the wrong people, you may wind up in the
nearest asylum for the mentally disturbed!

INTEGRATION OF THE PARANORMAL INTO AP

The seers of the East and West have claimed that all living things have Qi, an Aura, or
Energy Field. This aura reflects the mental and physical state of the organism. It
responds to the internal environment of the organism and also to its external environment

(terrestrial and extra-terrestrial forces). It is the interface between the external and
internal environments.

The AP points are the areas where the Energy Field is strongest. In disease, the energy
pattern at the AP points changes. These changes can be sensed (by paranormal sight or
touch) by psychics. With some experience, the nature and location of disease can be
diagnosed by the changes in the Energy Field. (By telepathic means, trance, clairvoyance
or other paranormal means, these changes can be sensed at great distances by trained
psychics).

Healing can be stimulated by altering the Energy Field of the patient so that normal
patterns of energy are re-established. Transfer of energy from the healer to the patient
causes this to occur.

Those who are trained in the AP method can concentrate more specifically on sensing
and altering the Energy Field at those AP points which are most affected.

FURTHER TRAINING

Some of you may have had paranormal experiences or may suspect that you have some
psychic healing power. If so, I strongly urge you to read up the techniques of dowsing,
radiesthesia, self-hypnosis and telepathic healing. I have touched only briefly on some of
the psychic technology. You must study the methods in much more depth. There are
many American and European books on these topics. One of the best of these is the Silva
Method of Mind Control (see references). Similar mental control can be learned by the
techniques of Yoga and QiGong.

Please remember that some of these books are of very poor quality. However, the idea is
to read widely on the methods and to find one which suits your temperament and
abilities.

It is most helpful if you contact medical or veterinary colleagues who use psychic
methods. One such group is the Scientific and Medical Network (see Useful Contacts,
under References). This is a group of doctors, scientists, artists, writers and vets whose
common bond is that they believe in (and use) spiritual energies in their work and play.
They hold regular seminars and training sessions and they publish a fascinating
Newsletter which covers science, medicine, physics, metaphysics and religious concepts.

You could also join a local dowsing group and subscribe to the dowser's journals. The
American Society of Dowsers (ASD) and the British Society of Dowsers (BSD) (see
Useful Contacts, under References) publish journals which covers many facets of the
diagnostic and healing techniques.

Dream-trance/hypnosis: In occult traditions, thought (dream, conception, will) precedes
action (foundation, construction, reality). The Spirit(s) breathe(s) the dream/idea, which
may strike a number of people at the same time. Nothing is more powerful than an idea
which has reached its time. If enough people want something to be (to happen), it will, at
least for them. The dream precedes the blueprint, which precedes the Taj Mahal. Directed
or controlled visualisation (daydream) is a powerful tool.

Truth versus fantasy: Truth/reality is primarily opposite in trend to dream/fantasy but
the seeds of one lie in the other and the opposites of each lie in each. One can lead to the
other. Dreams or fantasy can have a basis in truth/reality and can develop into it, as in
precognitive dreams or medical diagnosis/healing using the inner (sixth) sense.
Truth/reality can have a basis in dream/ fantasy and can develop into it, as in human
endeavour in the First World to solve the problems of the Third World. One fingerless
hand claps, as in most aspects of nature.

My truth/reality may be your fantasy/nightmare. Our interpretation of the world is
imperfect and subjective. It depends on our senses, our training and, to some extent, on
intuition/instinct to fill in missing pieces of the image. Reason can be defective, a fact
well known to those who work with psychiatric patients.

If truth is certainty and our world uncertain, our world is fantasy. The main certainty for
us is death, the main uncertainty what then?

Hallucinations and delusions may be signs of serious mental illness or of exposure to
alcohol or psychotropic drugs! Those who attempt to use psychic methods or
diagnosis and healing must constantly guard against self-delusion. Let the success of
the method in clinical practice decide whether or not the method is justified as a
technique in its own right or as a supplement to conventional techniques. It is the clinical
outcome of the case which matters most. The aim of the healer is to help the patient to
regain health. The healer must decide whether this requires an orthodox or an unorthodox
approach (or combination of approaches).

I ask you to keep an open mind on these questions. If some of you recognise these
abilities in yourselves, please read as much as you can of the literature on the paranormal.
You will find that your clinical success will improve when you combine these techniques
with scientific medicine. I am no expert in these methods but I have studied different
approaches to these techniques since 1973 and I am still trying to train myself to them: I
am trying to rediscover my birthright, the culture of my childhood.

CONCLUSIONS

I have discussed the main methods of diagnosis and therapy in relation to psychic
healing. In dowsing, the techniques used are many and varied. What works for one
operator may not work for another. The important thing is to have confidence in your
own method and to get plenty of practice with it.

If you believe that the patient must be present to get good diagnostic results with
dowsing, it will be necessary for the patient to be present! If you believe that a witness is
needed for distant dowsing, you will need a witness!

Your belief in yourself, self confidence and a sense of detachment (relaxation) are of the
utmost importance in dowsing, as they are in your professional, social and personal life.
Above all, any subjective diagnostic or therapeutic impressions should be confirmed by
objective evidence, especially the clinical response to treatment.

Psychic methods of diagnosis and healing should complement conventional methods. In
the first attempts at these methods, the novice may expect to find serious conflicts
between the psychic and orthodox methods. This should not be allowed to discourage
further attempts. In cases of such conflict, the operator should rely more on the orthodox
conclusions. Later, as he/she gains more self-confidence and experience, the psychic
conclusions may become more important aids.

Before one attempts psychic diagnosis, healing, or projection to a human patient's psyche
or energy field, one should get permission from the patient, or from the guardian; when
attempting to work with an animal in this way, permission should be given by the owner,
handler, or trainer.

Despite genuine attempts to learn the techniques, many of us may never develop
significant psychic abilities in this life. This, per se, should not cause us to be sceptical
of, or to deride others who have these abilities! These skills exist to a high degree in some
people and we will never know if they exist in us unless we try to find them

.

I gave much thought as to whether or not I should discuss these topics with a
scientifically trained audience of vet colleagues. There is a danger that such discussion
may undermine my entire credibility as a qualified lecturer! Some of you may have been
scandalised by these topics. If so, I apologise to you and I ask your patience. Please,
forget this section and try the more conventional techniques. Let me assure you that the
orthodox (physical) techniques of AP are adequate for most conditions responsive to
AP! Orthodox physical concepts can explain AP satisfactorily, without the necessity of
invoking the "paranormal".

The central thesis of this paper is that love and prayer are central to all healing. The great
healers known to me combine four attributes:

1. a high level of technical knowledge and skill

2. empathy with the subject and a consciously directed intention to heal

3. compassion with the subject and a spiritually directed desire to heal

4. deep wonder and humility at being part of the cosmic creative force, the source of all
healing.

Whether we like it or not, there is a growing consciousness of these topics in the West. It
is time that scientists discuss the "paranormal" even if its validity is not proven to the
high degree of predictability set by "scientific protocol". Therefore, I thank your
Committee for the courageous decision to include these topics in a serious veterinary
seminar! To those of us who have first-hand experience of psychic methods, they merely
add another dimension to a fascinating tapestry that is total reality.

REFERENCES

•

Bell AH (1965) Practical Dowsing: A symposium (G. Bell & Sons, London).

•

Breneman, J.C. (1978) The basics of food allergy. Charles C. Thomas,
Springfield, Illinois.

•

Burr HS (1972) Blueprint for immortality: the electric patterns of life. Neville
Spearman Ltd., London (or) Burr HS (1973) The Fields of Life: our links with
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•

Coca,A.F. (1978). The pulse test: easy allergen detection. Arco Books, c/o
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•

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•

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•

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•

Karagulla, Shafica (1973) Breakthrough to creativity (De Vorss, Santa Monica,
California 90404).

•

Koestler, Arthur (1973) The act of Creation (Picador/Pan Books).

•

Koestler, Arthur (1974) The roots of coincidence (Picador/Pan Books).

•

Kethbridge TC (1974) ESP: beyond space and time (Sidgwick & Jackson,
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•

Mackarness,R. (1976) Not all in the mind. Pan Books, London.

•

Maury, Marguerite (1953) How to dowse (G. Bell & Sons, London).

•

Mermet, Abbe (1975) Principles & practice of radiesthesia (Watkins, London).

•

Oyle, Irving (1975) The healing mind. (Celestial Arts, Millbrae, California).

•

Ostrander S & Schroeder L (1977) Psychic discoveries behind the iron curtain.
Abacus Books (Sphere Books), London.

•

Parker, Michael W. (1974) Healing and the wholeness of man (Regency Press,
London & New York).

•

Randolph,T.G. (1951) Food allergy. Charles C. Thomas, Springfield, Illinois,
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•

Randolph,T.G. (1965) Ecologic orientation in medicine: comprehensive
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•

Russell, Edward (1971) Design for Destiny (Neville Spearman, London).

•

Russell, Edward W (1973) Report on radionics: science of the future. Neville
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•

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•

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•

Stelter, Alfred (1976) PSI Healing (Bantam Books).

•

Underwood, Guy (1972) Patterns of the past (Abacus Books, London).

•

Watson, Lyall (1974) Supernature (Coronet Books, London).

•

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