Kosovo 1389







 







 



Kosovo 



by William Dorich 








 



 



 



 





 





 



 













+Bishop Nikolaj Velimirovic



Kosovo 1389













None of the Christian peoples has in its history what the Serbian people have in Kosovo.









Some 60
years after the Battle of Kosovo, Constantinople fell, the capital of
Eastern Christianity. The Christian emperor, of Serbian blood and
origin by 1 of his parents, was killed. It could be said that that
disaster was like Kosovo. And it might also be said that it was an
event even greater than Kosovo. God forbid! In the field of Kosovo the
Christian army marched toward death, while in Constantinople they
remained in the town hoping to the last moment that death would somehow
turn its back on them. When the first cannonballs in history penetrated
the city ramparts, terror ensued so that both the army and the citizens
were panic stricken. All the churches were filled with crying and
prayer to God for the salvation of the city, that is for the salvation
of their bodies and for the salvation of the state and the earthly
kingdom. That is why the Greeks recorded the fall of Constantinople as
night and not as day, as destruction and not as victory. It is true
that it was a battle between the cross and the crescent, but without an
epopee and without any inspiration for future generations.
For a defeat understood only as defeat cannot arouse anybody's
enthusiasm. Nor can Golgotha itself without the Resurrection inspire
and strengthen anybody.

The Serbian Kosovo is a totally different matter.




As the dead are dressed in new and expensive clothes, so was the
Serbian army dressed in its best robes. The glowing procession hurried
from all the borders of the empire onto honor and fame, to the field of
Kosovo. Shaded with cross-shaped banners and the icons of their family
saints (slava), singing and cheering, singing and playing musical
instruments, with song and joy, the army rushed toward its execution.
Does not that remind us of the first groups of Christians who in such a
mood went under the sword or to the fire or before the beasts?
Not a single Christian martyr is known to have prayed to God to save
him from his approaching death, while thousands and thousands are known
to have prayed not to be spared from a martyr's death. Neither did
Lazar's army hold prayers for salvation from death. On the contrary, it
confessed its sins and took Communion in preparation for death. An
entire people as one Christian martyr, obedient to the thoughtful will
of the Almighty, accepted the bitterness of death, and that not as
bitterness but as a life-giving force.

And has not Kosovo right up to the present day, indeed, served as a vital force to dozens of generations?




In the history of the Christian peoples there is not another case of 1
entire army, an entire nation being imbued by the wish to die in order
to meet death for the sake of its religion. This was not to meet a
suicidal but a heroic death. Kosovo is unique in the 20 centuries old
history of the Christian world. Those are mistaken who say that Kosovo
stopped the wheel of our history and held us back. If it had not been
for Kosovo, we would have been a great nation today! It was Kosovo that
made us a great nation. It is our Golgotha; but it is at the same time
our spiritual and moral resurrection.
Still, the holy body of Lazar, imbued with Heavenly power, lies whole
even today curing all human disabilities. The bodies of the other
knights of the cross were not lost, although they remained on the
battlefield. Their bodies were sanctified by their holy souls, and the
entire land of Kosovo was dedicated by their holy bodies. Thenceforth
Kosovo became the campo santo, the holy field.
That is why the Serbs, even those living in America, come and take a
handful or a bag of soil from the holy field of Kosovo to carry it and
keep it as a sacred relic in their places of worship and their homes,
as is done from the tomb of St. Dimitrije in Salonika or the graves of
other Christian martyrs. Kosovo is the greatest tomb of Christian
martyrs killed in a single day. No other of such magnitude is known to
us. And celebrating the deathday of their saint, the whole Serbian
people honor and commemorate St. Vitus' Day (Vidovdan). He who honors
the holy martyrs, such as the archdeacon Stefan or Djordje or Dimitrije
or Teodor or Trifun or Good Friday and Easter Sunday or Ss. Petar and
Paul, does not honor the defeated but the victor; neither does he honor
the dead but the living.
Therefore, by celebrating the great martyrdom of the Kosovo martyrs, we
do not celebrate the defeated ones but the victors, not the dead but
those who are alive. Vidovdan is the greatest Slava of the Serbian
people. It is day and not night - it is the Day.


"Whoever keeps his life will lose it,

but whoever loses his life for my sake will find it."

Matthew 10:39





The book itself preached to the Tsar:

"Tsar Lazar of noble ancestry!

Which kingdom will you choose?

Will you choose the earthly kingdom?

Or will you choose the heavenly kingdom?





If you choose the earthly kingdom ...

All the Turkish host will perish.

If you choose the heavenly kingdom ...

All your army will perish,

And you, O Prince, will die with them."





After the Tsar heard these words,

He pondered all sorts of thoughts:

"Dear God, what shall I do and how shall I?

Which kingdom shall I choose?





Shall I choose the earthly kingdom?

Or shall I choose the heavenly kingdom?

The earthly kingdom lasts only a brief time,

But the heavenly kingdom always and forever."





So the Tsar chose the heavenly kingdom ...

Then the Turks mounted their attack against Lazar.





And the Serbian Prince Lazar perished,

Together with his entire army,

Seventy-seven thousand in number,

And all was holy and honorable

And acceptable to gracious God ...





From the epic cycle of Kosovo