Alice Bailey & Djwhal Khul - Esoteric Healing - V - Factors Confronting the
Withdrawing Soul
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Esoteric Healing - Chapter V - The Process of Restitution
I wish you could get a picture (symbolically considered) of a
man who is in full incarnation and rooted in his phase of experience, and of a man who is
withdrawing from that experience. It connotes a repetition on a tiny scale of the great
planetary processes of involution and evolution; it concerns those activities which
produce a focusing or a polarization in one of two directions; it resembles what might be
regarded as a process of pouring in life and light into a vessel upon the physical plane,
or an intensification of the radiation of that life and light of so potent a nature that
under the evocative power of the soul they are both withdrawn and gathered up into the
center of life and light from whence they originally came. I have here given you [468]
(could you but recognize it) a definition of initiation, but one of a somewhat unusual
phrasing. Perhaps some lines from the Manual of Death which is to be found in the
hierarchical archives would prove explanatory to you, and might aid you in gaining a new
perspective upon death. This manual has in it what are called the "Formulas preceding
Pralaya." These deal with all the death or abstraction processes, covering the death
of all forms, whether it be the death of an ant, a man or a planet. The formulas concern
only the two aspects of life and light - the first conditioned by Sound and the second by
the Word. The writing which I have in mind concerns the light, and the Word which
abstracts it from the form or focuses it within the form.
"Bear
in mind, O Chela, that within the known spheres naught is but light responsive to the
Word. Know that that light descends and concentrates itself; know that from its point
of chosen focus, it lightens its own sphere; know too that light ascends and leaves in
darkness that which it - in time and space - illumined. This descending and ascension men
call life, existence and decease; this We Who tread the Lighted Way call death, experience
and life.
Light which
descends anchors itself upon the plane of temporary appearance. Seven threads it outward
puts, and seven rays of light pulsate along these threads. Twenty-one lesser threads are
radiated thence, causing the forty-nine fires to glow and burn. Upon the plane of
manifested life, the word goes forth: Behold! A man is born.
As life
proceeds, the quality of light appears; dim and murky it may be, or radiant, bright and
shining. Thus do the points of light within the [469] Flame pass and repass; they come and
go. This men call life; they call it true existence. They thus delude themselves yet serve
the purpose of their souls and fit into the greater Plan.
And then a
Word sounds forth. The descended, radiating point of light ascends, responsive to the
dimly heard recalling note, attracted to its emanating source. This man calls death and
this the soul calls life.
The Word
retains the light in life; the Word abstracts the light, and only That is left
which is the Word Itself. That Word is Light. That Light is Life, and Life is God."
The
manifestation of the etheric body in time and space has in it what has been esoterically
called "two moments of brilliance." These are, first, the moment prior to
physical incarnation, when the descending light (carrying life) is focused in all its
intensity around the physical body and sets up a rapport with the innate light of matter
itself, to be found in every atom of substance. This focusing light will be found to
concentrate itself in seven areas of its ring-pass-not, thus creating seven major centers
which will control its expression and its existence upon the outer plane, esoterically
speaking. This is a moment of great radiance; it is almost as if a point of pulsating
light burst into flame, and as if within that flame seven points of intensified light took
shape. This is a high point in the experience of taking incarnation, and precedes physical
birth by a very short period of time. It is that which brings on the birth hour. The next
phase of the process, as seen by the clairvoyant, is the stage of interpenetration, during
which "the seven become the twenty-one and then the many"; the light substance,
the energy aspect of the soul, begins to permeate [470] the physical body, and the
creative work of the etheric or vital body is completed. The first recognition of this
upon the physical plane is the "sound" uttered by the newborn infant. It
climaxes the process. The act of creation by the soul is now complete; a new light shines
forth in a dark place.
The second
moment of brilliance comes in reverse of this process and heralds the period of
restitution and the final abstraction of its own intrinsic energy by the soul. The prison
house of the flesh is dissolved by the withdrawing of the light and life. The forty-nine
fires within the physical organism die down; their heat and light are absorbed into the
twenty-one minor points of light; these, in their turn, are absorbed by the major seven
centers of energy. Then the "Word of Return" is uttered, and the consciousness
aspect, the quality nature, the light and energy of the incarnating man, are withdrawn
into the etheric body. The life principle withdraws, likewise, from the heart. There
follows a brilliant flaring-up of pure electric light, and the "body of light"
finally breaks all contact with the dense physical vehicle, focuses for a short period in
the vital body, and then disappears. The act of restitution is accomplished. This entire
process of the focusing of the spiritual elements in the etheric body, with the
subsequent abstraction and consequent dissipation of the etheric body, would be greatly
hastened by the substitution of cremation for burial.
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