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[TRANSLATE TO ENGLISH:] CINA

07/11/2011

China: the whys of the conflict between church and state

Tw eet

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The Authors argue, is if and to what extent religion has a
place in China today

FABRIZIO MASTROFINI

ROME



The Chinese

anti-religious policy for the moment fails: it does not work

to prohibit public expression and relegate religion to the private sphere;
it did not work in the Soviet Union with the Catholic and Orthodox world,
in Iran against minorities, now it does not works in China. We're talking
of course of minoritytraditions (Christians in China, for example).
Furthermore, religion cannot beforced into pre-defined areas of the state.


Instead, the hasty

rush to secularization by the state generates a

favorable reaction to the development of religion. Which explains, at least in part, why in China Christians are
growing at a rate of twenty thousand new baptisms every day and with a total of 200 million faithful; a phenomenon
which the government does not know how to deal with.

As can be seen from the events

last year with the Catholic Church, the government has stopped with tolerance and

now, through the Patriotic Association (Beijing-approved Catholics) imposes illegal ordinations (illegal because not
endorsed by the Vatican) in an attempt to have a Catholicgovernment. China and the approach to religion is the subject
of adocumented book by two scholars of the University of Chicago.

Religion, they say, grows

as government promises for a better future for all fail: the utopia of heaven on earth,

impossible, leads to the growth of religious affiliation. But as part of a state that proclaims itself atheist and a
political-social project that does not accept growing religious groups: the Tibetans must be repressed, like the Muslim
groups, the Catholics brought back to obedience to the state.

The basic problem, the authors

argue, is if and to what extent religion has a place in China today, to help build a

society open towards the future. The answer is: we will see; meanwhile in the medium term the government thinks
that religious groups should be monitored because they are too independent from the project and the structure of a
centralized state

Gossaert V. – Palmer D. A., The religious question in modern China,

The University of Chicago Press, 2011 pages 441,

33,49 USD on Amazon.

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