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The Great Commission, stained glass window,
Cathedral Parish of Saint Patrick in El Paso, Texas.

Major events

Jesus' life

in the

Gospels

Nativity of Jesus
Baptism
Temptation
Ministry
Commissioning apostles
Sermon on the Mount
Rejection
Transfiguration
Palm Sunday
Cursing the fig tree
Temple cleansing
Second coming prophecy
Anointing
Last supper

Promising a
Paraclete

The passion:

Arrest
Sanhedrin trial
Pilate's court
Flagellation
Crown of thorns

Great Commission

From Wikipedia, the free encyclopedia

The Christian Great Commission is the instruction of
the resurrected Jesus Christ to his disciples that they
spread his teachings to all the nations of the world. It has
become a tenet in Christian theology emphasizing
ministry, missionary work, evangelism, and baptism. The
Apostles are said to have dispersed from Jerusalem and
founded the Apostolic Sees. Among Christian
eschatological views, Preterists believe that the Great
Commission and other Bible prophecy was fulfilled in
the first century while Futurists believe Bible prophecy
will be fulfilled at the Second Coming of Christ.

The most famous version of the Great Commission is in
Matthew 28:16–20 (http://bibref.hebtools.com/?
book=%20Matthew&verse=28:16–20&src=ESV) ,
where on a mountain in Galilee Jesus calls on his followers to baptize all
nations in the name of the Father, Son, and Holy Spirit. Only Matthew
records an earlier lesser commission, only for the Twelve, in 10:5–42
(http://bibref.hebtools.com?book=%20Matthew&verse=10:5–42&src=!)
, directed only to the children of Israel , undertaken during Jesus' mortal
life, which is similar but different from the episode of Commissioning the
twelve apostles found in the other Synoptic Gospels. In Luke, Jesus says
that all people will be called to repentance and tells his disciples to wait in
Jerusalem until they become invested with power, which presumably
happened at Pentecost in the Book of Acts. Luke also has Jesus
dispatching disciples during his ministry, sending them to all the nations and
giving them power over demons. In John, Jesus promises to bestow the
Paraclete on the disciples, which perhaps is what happens in John 20:21–
23 (http://bibref.hebtools.com/?book=%20John&verse=20:21–
23&src=NIV) . The Great Commission in the traditional ending of Mark
is thought to be a second-century summary based on Matthew and Luke.

Some students of the historical Jesus, who do not believe the Scriptures
are infallible or God's very words, as held by what may be called
conservative evangelicalism,

[1]

generally discount the Great Commission as

reflecting not Jesus' words but rather the Christian community in which
each gospel was written. (See Sayings of Jesus.) Some scholars, such as
John Dominic Crossan, assert that Jesus did commission apostles during
his lifetime, as reported in the Gospels. Other scholars, however, see even
these lesser commissions to represent Christian invention rather than
history.

Contents

1 Etymology
2 New Testament accounts

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Crucifixion

Entombment
Resurrection

Empty tomb
Resurrection
appearances
Great
Commission

Ascension

3 Interpretations
4 See also
5 Notes

Etymology

It is unknown who coined the term: "The Great Commission".

Scholars such as Eduard Riggenbach (in "Der Trinitarische Taufbefel') and
J.H. Oldham et al (in "The Missionary Motive") assert that even the very
concept did not exist until after the year 1650, and that Matthew 28:18–20
was traditionally interpreted instead as having been addressed only to Jesus's disciples then living (believed to be
up to 500), and as having been carried out by them and fulfilled, not as a continuing obligation upon subsequent
generations. The issues of Biblical law in Christianity and the Law of Christ and whether or not they include the
Great Commission are still hotly debated.

New Testament accounts

Some version of the great commission appears in the Gospels of Matthew, Mark , Luke , John , and in the Book
of Acts, which is the second part of Luke-Acts. Details vary from book to book, see Gospel harmony for the
attempts to harmonize them. In Matthew, Jesus directs the disciples to baptize people of all nations in the name
of the Father, Son, and Holy Spirit, similar to the Trinitarian formula of God the Father, God the Son, and God
the Holy Spirit. In Luke, Jesus tells the disciples to preach repentance and forgiveness, and promises that they
will have divine power. In John, Jesus says the disciples will have the Holy Spirit and the authority to forgive sins
and to withhold forgiveness.

[2]

In Acts, Jesus promises the disciples that the Holy Spirit will inspire them.

According to some critics, in Mark Jesus never speaks with his disciples after his resurrection. They argue that
the original Gospel of Mark ends at verse Mark 16:8 (http://bibref.hebtools.com/?
book=%20Mark&verse=16:8&src=!) with the women leaving the tomb.

[3]

See also Mark 16.

Mostly, Matthew and Luke follow Mark and are similar to each other, hence they are called the Synoptic
Gospels. The infancy narratives and resurrection appearances, however, vary between Matthew and Luke.

The most familiar version of the Great Commission is depicted in Matthew 28:16–20
(http://bibref.hebtools.com/?book=%20Matthew&verse=28:16–20&src=!) :

(16) Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them.
(17) And when they saw him, they worshiped him: but some doubted. (18) And Jesus came and spoke
unto them, saying, All power is given unto me in heaven and in earth. (19) Go ye therefore, and teach all
nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: (20) Teaching
them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto
the end of the world. Amen.

Other versions of the Great Commission are found in Mark 16:14–18 (http://bibref.hebtools.com/?
book=%20Mark&verse=16:14–18&src=!) , Luke 24:44–49 (http://bibref.hebtools.com/?
book=%20Luke&verse=24:44–49&src=!) , Acts 1:4–8 (http://bibref.hebtools.com/?
book=%20Acts&verse=1:4–8&src=!) , and John 20:19–23 (http://bibref.hebtools.co m/?
book=%20John&verse=20:19–23&src=!) . All these passages are composed as words of Christ spoken after
his resurrection.

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Acts 10:9-47 (http://bibref.hebtools.com/?book=%20Acts&verse=10:9-47&src=!) , Acts 11:18
(http://bibref.hebtools.com/?book=%20Acts&verse=11:18&src=!) , has Peter forget the words Matthew
28v19 has Jesus say, " make disciples of all nations "

The call to go into the world in Matthew 28 is prefaced a mere four chapters earlier when Jesus states that the
Gospel message will be heard by representatives of all nations, at which time the end will come. This is accented
in Revelation when the Apostle John sees members of every tongue and nation gathered around the throne of
God.

Interpretations

The commission from Jesus has been interpreted by evangelical Christians as meaning that his followers have the
duty to go, teach, and baptize . Although the command was initially given directly only to Christ's Eleven
Apostles, evangelical Christian theology has typically interpreted the commission as a directive to all Christians
of every time and place, particularly because it seems to be a restatement or moving forward of the last part of
God's covenant with Abraham in Genesis 12:3 (http://bibref.hebtools.com/?
book=%20Genesis&verse=12:3&src=!) .

Commentators often contrast the Great Commission with the earlier Limited Commission of Matthew 10:5–
42 (http://bibref.hebtools.com/?book=%20Matthew&verse=10:5–42&src=!) , in which they were to restrict
their mission to their fellow Jews, to whom Jesus referred to as "the lost sheep of the house of Israel" (Matthew
15:24 (http://bibref.hebtools.com/?book=%20Matthew&verse=15:24&src=!) ).

Textual critics note that the portion of Mark 16 which records the commission is not found in two of the oldest
Greek manuscripts of the New Testament, the Codex Vaticanus Graecus 1209 and the Codex Sinaiticus.

Some (see also Preterism) believe that the Great Commission was already fulfilled based on the statements "And
they went out and preached everywhere," (Mark 16:20 (http://biblegateway.com/passage/?
search=Mark%2016:20&version=49) ), "the gospel that you have heard, which was proclaimed in all creation
under heaven," (Colossians 1:23 (http://biblegateway.com/passage/?search=Colossians%201:23&version=49)
), and "Now to Him who is able to establish you according to my gospel and the preaching of Jesus Christ,
according to the revelation of the mystery which has been kept secret for long ages past, but now is manifested,
and by the scriptures of the prophets, according to the commandment of the eternal God, has been made known
to all the nations," (Romans 16:25–26 (http://biblegateway.com/passage/?search=Romans%2016:25-
26;&version=49;) ).

[citation needed]

The Jesus Seminar generally portrays the statement as a later editorial addition to the text.

The Jewish Encyclopedia: Gentiles: Gentiles May Not Be Taught the Torah
(http://jewishencyclopedia.com/view.jsp?artid=142&letter=G#543) states:

“

R. Emden (), in a remarkable apology for Christianity contained in his appendix to "Seder
'Olam" (pp. 32b–34b, Hamburg, 1752), gives it as his opinion that the original intention of
Jesus, and especially of Paul, was to convert only the Gentiles to the seven moral laws of Noah
and to let the Jews follow the Mosaic law — which explains the apparent contradictions in the
New Testament regarding the laws of Moses and the Sabbath.

”