MEXIFORNIA Victor Davis Hanson 108
MEXIFORNIA Victor Davis Hanson 109
accent, rotten teeth and battle scars. He lived in a shack in a sub-
section of the barrio at the edge of the school, a rural shantytown
(â€Ĺ›Sunnyside”) where Okies and blacks had settled in the 1940s
and not yet fully abandoned by 1963. If there was hostility shown
to students by our tough faculty composed of World War II vet-
erans, it was usually directed against him. â€Ĺ›Be nice to Jimmyâ€"his
family is ignorant and doesn’t know any better,” we were told in
condescending tones. â€Ĺ›They are white trash who never made it,”
our Texas- and Oklahoma-raised teachers said about Jimmy. â€Ĺ›I’ve
seen his kind back home, so be careful, you guys,” our principal
warned.
The underlying assumption in making such comments to
our majority of Mexican students was that they had a real culture
and family stability that could lead to success, while white-trash,
dysfunctional families like the Hallsâ€"a â€Ĺ›needle and syringe,” the
rumors went, had landed Jimmy’s sometime father in the â€Ĺ›state
pen”â€"were beyond redemption. The prejudice toward Okies is
now romanticized and airbrushed, but I remember it as visceral
and unending until the 1960s. My wife, who has this drama in her
family background, claims that it persisted well into the 1980s.
Did our education neglect the labor unions and the struggle
of the oppressed? Not at all. As the nascent United Farm Workers
movement was capturing national attention by staging strikes daily
right outside town, our seventh-grade history teacher was sketch-
ing out the dreadful struggle of the coal miners and steel workers,
and reminding us how in a free and capitalist society the poor
always had to organize to find redress from the powerful. Other
mentors explained the unhappy saga of the immigrantsâ€"Irish,
Jews, Italians, Chinese, Mexicansâ€"not to teach the cheap lesson
that America was racist and oppressive, but in the belief that our
country was better than others because our parents and grandpar-
ents had taken it upon themselves to improve an unjust situation.
Caesar Chavez was, of course, hated by the local farming
establishmentâ€"unreasonably so, for his initial cause was just and
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