ina di Bible! OLD TESTAMENT Genesis 2:13: And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia. Numbers 12:1: And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman. 2 Kings 19:9 19:9: And when he heard say of Tirhakah king of Ethiopia, Behold, he is come out to fight against thee: he sent messengers again unto Hezekiah, saying, 2 Chronicles 12:3 With twelve hundred chariots, and threescore thousand horsemen: and the people were without number that came with him out of Egypt; the Lubims, the Sukkiims, and the Ethiopians. 14:9 And there came out against them Zerah the Ethiopian with an host of a thousand thousand, and three hundred chariots; and came unto Mareshah. 14:12 So the LORD smote the Ethiopians before Asa and before Judah; and the Ethiopians fled. 14:13 And Asa and the people that were with him pursued them unto Gerar: and the Ethiopians were overthrown, that they could not recover themselves; for they were destroyed before the LORD, and before his host; and they carried away very much spoil. 16:8Were not the Ethiopians and the Lubims a huge host, with very many chariots and horsemen? yet, because thou didst rely on the LORD, he delivered them into thine hand. 21:16Moreover the LORD stirred up against Jehoram the spirit of the Philistines, and of the Arabians, that were near the Esther 1:1Now it came to pass in the days of Ahasuerus, (this is Ahasuerus which reigned, from India even unto Ethiopia, over an hundred and seven and twenty provinces:) 8:9 Then were the king's scribes called at that time in the third month, that is, the month Sivan, on the three and twentieth day thereof; and it was written according to all that Mordecai commanded unto the Jews, and to the lieutenants, and the deputies and rulers of the provinces which are from India unto Ethiopia, an hundred twenty and seven provinces, unto every province according to the writing thereof, and unto every people after their language, and to the Jews according to their writing, and according to their language. Job 28:19The topaz of Ethiopia shall not equal it, neither shall it be valued with pure gold. Psalms 68:31 Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands unto God. 87:4I will make mention of Rahab and Babylon to them that know me: behold Philistia, and Tyre, with Ethiopia; this man was born there. Isaiah 18:1 Woe to the land shadowing with wings, which is beyond the rivers of Ethiopia 20:3 And the LORD said, Like as my servant Isaiah hath walked naked and barefoot three years for a sign and wonder upon Egypt and upon Ethiopia 20:4 So shall the king of Assyria lead away the Egyptians prisoners, and the Ethiopians captives, young and old, naked and barefoot, even with their buttocks uncovered, to the shame of Egypt. 20:5 And they shall be afraid and ashamed of Ethiopia their expectation, and of Egypt their glory. 37:9 And he heard say concerning Tirhakah king of Ethiopia, He is come forth to make war with thee. And when he heard it, he sent messengers to Hezekiah, saying,Isa.43 43:3 For I am the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee. 45:14 Thus saith the LORD, The labour of Egypt, and merchandise of Ethiopia and of the Sabeans, men of stature, shall come over unto thee, and they shall be thine: they shall come after thee; in chains they shall come over, and they shall fall down unto thee, they shall make supplication unto thee, saying, Surely God is in thee; and there is none else, there is no God. Jeremiah 13:23 Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil. 38:7 Now when Ebed-melech the Ethiopian, one of the eunuchs which was in the king's house, heard that they had put Jeremiah in the dungeon; the king then sitting in the gate of Benjamin; 38:10 Then the king commanded Ebed-melech the Ethiopian saying, Take from hence thirty men with thee, and take up Jeremiah the prophet out of the dungeon, before he die. 38:12 And Ebed-melech the Ethiopian said unto Jeremiah, Put now these old cast clouts and rotten rags under thine armholes under the cords. And Jeremiah did so. 39:16 Go and speak to Ebed-melech the Ethiopian, saying, Thus saith the LORD of hosts, the God of Israel; Behold, I will bring my words upon this city for evil, and not for good; and they shall be accomplished in that day before thee. 46:9 Come up, ye horses; and rage, ye chariots; and let the mighty men come forth; the Ethiopians and the Libyans, that handle the shield; and the Lydians, that handle and bend the bow. Ezekiel 29:10 Behold, therefore I am against thee, and against thy rivers, and I will make the land of Egypt utterly waste and desolate, from the tower of Syene even unto the border of Ethiopia 30:4 And the sword shall come upon Egypt, and great pain shall be in Ethiopia, when the slain shall fall in Egypt, and they shall take away her multitude, and her foundations shall be broken down. 30:5 Ethiopia, and Libya, and Lydia, and all the mingled people, and Chub, and the men of the land that is in league, shall fall with them by the sword. 30:9 In that day shall messengers go forth from me in ships to make the careless Ethiopians afraid, and great pain shall come upon them, as in the day of Egypt: for, lo, it cometh. 38:5 Persia, Ethiopia, and Libya with them; all of them with shield and helmet Daniel 11:43 But he shall have power over the treasures of gold and of silver, and over all the precious things of Egypt: and the Libyans and the Ethiopians shall be at his steps. Amos.9 9:7 Are ye not as children of the Ethiopians unto me, O children of Israel? saith the LORD. Have not I brought up Israel out of the land of Egypt? and the Philistines from Caphtor, and the Syrians from Kir? Nahum 3:9 Ethiopia and Egypt were her strength, and it was infinite; Put and Lubim were thy helpers. Zephaniah 2:12 Ye Ethiopians also, ye shall be slain by my sword. 3:10 From beyond the rivers of Ethiopia my suppliants, even the daughter of my dispersed, shall bring mine offering. APOCRYPHA 1Esdras 3:2 And to all the governors and captains and lieutenants that were under him, from India unto Ethiopia of an hundred twenty and seven provinces. Judith 1:10 Until ye come beyond Tanis and Memphis, and to all the inhabitants of Egypt, until ye come to the borders of Ethiopia Esther (the rest) 4:1 The copy of the letters was this: The great king Artexerxes writeth these things to the princes and governours that are under him from India unto Ethiopia in an hundred and seven and twenty provinces. 7:1 The great king Artexerxes unto the princes and governors of an hundred and seven and twenty provinces from India unto Ethiopia , and unto all our faithful subjects, greeting. NEW TESTAMENT Acts 8:27 And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship. Coronation, Ina di Bible!Matthew 24:30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. 26:64 Iyesu saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. 25:31 When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory Mark 13:26 And then shall they see the Son of man coming in the clouds with great power and glory. 14:62 And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. Luke 1:32 He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David Revelation 1:7 Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen. 4:2-3 And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne. And he that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the throne , in sight like unto an emerald. 5:5 And one of the elders saith unto me, Weep not: behold, the LION OF JUDAH, the ROOT OF DAVID, hath prevailed to open the book, and to loose the seven seals thereof. 19:11-16 And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. And he was clothed with a vesture dipped in blood: and his name is called The Word of God. And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on his vesture and on his thigh a name written, KING OF KINGS, and LORD OF LORDS!!!!!!!!!!!
Rasta, or the Rastafari movement, is a new religious movement that accepts Haile Selassie I, the former emperor of Ethiopia, as Jah (the Rastafari name for God incarnate, from a shortened form of Jehovah found in Psalms 68:4 in the King James Version of the Bible), and part of the Holy Trinity as the messiah promised to return in the Bible. The name Rastafari comes from Ras (Duke) Tafari Makonnen, the pre-coronation name of Haile Selassie I. The movement emerged in Jamaica among working-class and peasant black people in the early 1930s, arising from an interpretation of Biblical prophecy partly based on Selassie's status as the only African monarch with a fully independent kingdom, and his titles of King of Kings, Lord of Lords and Conquering Lion of Judah (Rev. 5:5). Other factors leading to its rise include black social and political aspirations, and the teachings of Jamaican black publicist and organiser Marcus Garvey, often regarded as a prophet, whose political and cultural vision helped inspire a new world view. The movement is sometimes called "Rastafarianism", although this is considered improper and offensive by Rastas. The Rastafari movement has spread throughout much of the world, largely through immigration and interest generated through Nyahbinghi and reggae musicmost notably, that of Bob Marley, who was baptised Berhane Selassie (Light of the Trinity) in the Ethiopian Orthodox Church before his death, a step also taken later by his widow Rita. By 2000, there were more than one million Rastafari worldwide. About five to ten percent of Jamaicans identify themselves as Rastafari. Most Rastafarians are vegetarian, or only eat limited types of meat, living by the dietary Laws of Leviticus and Deuteronomy in the Old Testament. Contents [hide] 1 Doctrines 1.1 Afrocentrism 1.2 Haile Selassie and the Bible 1.3 Repatriation and Race 1.4 Church and The Holy Trinity 1.5 Physical Immortality 1.6 Homosexuality 1.7 Reggae Music Expressing Rasta Doctrine 2 Politics 3 Language 3.1 "-isms" 4 Ceremonies 5 Symbols 5.1 Dreadlocks 5.2 Ganja 6 History of the Rastafari movement 6.1 Marcus Garvey 6.2 Early written foundations 6.3 Early years 6.4 Visit of Selassie I to Jamaica 6.5 Walter Rodney 7 Music 7.1 Popularization and recording 7.2 Reggae 8 Rastafari Today 9 See also 10 References 11 External links [edit] Doctrines Rastafari developed amongst very poor people, who felt society had nothing to offer them except more suffering. Rastas see themselves as conforming to a vision of how Africans should live, reclaiming what they see as a culture stolen from them when they were brought on slave ships to Jamaica, birthplace of the movement. The doctrines of Rastafari depart radically from the norms of the modern western mind, something encouraged deliberately by Rastas themselves. Unlike many modern religious and Christian groups that tend to stress conformity towards the "powers-that-be", Rastafari instead stresses loyalty to their concept of "Zion", and rejection of modern society (called Babylon). "Babylon" in this case is considered to be rebelling against "Earth's Rightful Ruler" (JAH) ever since the days of Nimrod. This "way of life" is not merely to be given intellectual assent, or "belief" as the term is often used; it is about knowing or finding one's true identity. To follow and worship JAH Rastafari is to find, spread and "trod" the path with which one was rightfully born. The religion is difficult to categorise, because Rastafari is not a centralised organization. Individual Rastafari work out the truth for themselves, resulting in a wide variety of beliefs entering beneath the general umbrella of Rastafari. [edit] Afrocentrism Socially, Rastafari is a response to racist negation of black people as it was experienced in Jamaica, where in the 1930s, black people were at the bottom of the social order, while white people and their (predominantly Christian) religion were at the top. Marcus Garvey's encouragement of black people to take pride in themselves and their heritage inspired the Rastas to embrace all things African. They teach that they were brainwashed while in captivity to negate all things black and African. They turned the white image of them as primitive and straight out of the jungle into a defiant embrace of the African culture they see as having been stolen from them when they were taken from Africa on the slave ships. To be close to nature and to the African savannah and its lions, in spirit if not in the flesh, is central to their idea of African culture. Living close to and as a part of nature is seen as African. This African approach to "naturality" is seen in the dreadlocks, ganja (marijuana), ital food, and in all aspects of Rasta life. They disdain the modern approach (or, as they see it, non-approach) to life for being unnatural and excessively objective and rejecting subjectivity. Rastas say that scientists try to discover how the world is by looking from the outside in, whereas the Rasta approach is to see life from the inside, looking out. The individual is given tremendous importance in Rastafari, and every Rasta has to figure out the truth for himself or herself. Another important Afrocentric identification is with the colours red, gold, and green, from the Ethiopian flag. They are a symbol of the Rastafari movement, and of the loyalty Rastas feel towards Haile Selassie, Ethiopia, and Africa rather than for any other modern state where they happen to live. These colors are frequently seen on clothing and other decorations. Red stands for the blood of martyrs, green stands for the vegetation of Africa, while gold stands for the wealth and prosperity Africa has to offer. Many Rastafari attempt to learn Amharic, which they consider to be the original language, because this is the language Haile Selassie I spoke, and in order to identify themselves as Ethiopianthough in practice, most Rastas continue to speak either English or their native languages. There are reggae songs written in Amharic. [edit] Haile Selassie and the Bible One belief that unites many Rastafari is that Ras (an Amharic title of nobility corresponding to Duke; also having the meaning "Head") Tafari Makonnen, who was crowned Haile Selassie I, Emperor of Ethiopia on November 2nd, 1930, is the living God incarnate, called Jah, who is the black Messiah who will lead the world's peoples of African origin into a promised land of full emancipation and divine justice, although some mansions do not take this literally. This is partly because of his titles King of Kings, Lord of Lords and Conquering Lion of the Tribe of Judah. These titles match those of the Messiah mentioned in Revelation. However, according to Ethiopian tradition, these titles were accorded to all Solomonic emperors beginning in 980 BC well before Revelation was written around 97 AD. Haile Selassie was, according to some traditions, the 225th in an unbroken line of Ethiopian monarchs descended from the Biblical King Solomon and the Queen of Sheba. Psalm 87:4-6 is also interpreted as predicting the coronation of Haile Selassie I. In the 10th century BC, The Solomonic Dynasty of Ethiopia was founded by Menelik I, the son of Solomon and the Queen of Sheba, who had visited Solomon in Israel. 1 Kings 10:13 claims "And king Solomon gave unto the queen of Sheba all her desire, whatsoever she asked, beside that which Solomon gave her of his royal bounty. So she turned and went to her own country, she and her servants." On the basis of the Ethiopian national epic, the Kebra Negast, Rastas interpret this as meaning she conceived his child, and from this, they concluded that the black people are the true children of Israel, or Jews. Beta Israel black Jews have lived in Ethiopia for centuries, disconnected from the rest of Judaism; their existence gave some credence and impetus to early Rastafarians, validating their belief that Ethiopia was Zion. Some Rastafari choose to classify their religion as Ethiopian Orthodox Christianity, Protestant Christianity, or Judaism. Of those, the ties to the Ethiopian Church are the most widespread, although this is controversial to many Ethiopian clergy. Rastafari believe that standard translations of the Bible incorporate changes created by the racist white power structure. Some also revere the the Kebra Negast, but many of these Rastas would classify themselves as Ethiopian Orthodox in religion and Rastafarian in ideology. Some Rastafarians pay little attention to the Kebra Negast, and most do not consider it as having anywhere near the sanctity of the Bible. For Rastafari, Selassie I remains their god and their king. They see Selassie as being worthy of worship, and as having stood with great dignity in front of the world's press and in front of representatives of many of the world's powerful nations. From the beginning the Rastas decided to treat themselves in effect as free citizens of Ethiopia, loyal to its leader and devoted to its flag. Most Rastafari believe that Selassie is in some way a reincarnation of Jesus and that the Rastafari are the true Israelites. Rastas call Selassie Jah, or Jah Rastafari, and believe there is great power in these names. They call themselves Rastafari (pronounced Rasta-FAR-I) to express the personal relationship each Rasta has with Selassie I. Rastas like to use the ordinal with the name Haile Selassie I, with the dynastic Roman numeral one signifying "the First" deliberately pronounced as the letter I - again as a means of expressing a personal relationship with God. They also like to call him H.I.M. (pronounced him), for His Imperial Majesty. When Haile Selassie I died in 1975, his death was not accepted by some Rastafarians who could not accept that God incarnate could die. Many believe that it was a scam and that he will be back to liberate his followers. A few Rastas today consider this a partial fulfillment of prophecy found in the apocalyptic 2 Esdras 7:28. Rastafari is a strongly syncretic Abrahamic religion that draws extensively from the Bible. They particularly like the New Testament Book of Revelation, as this (5:5) is where they find the prophecies about the divinity of Haile Selassie. Rastas believe that they, and the rest of the black race, are descendants of the ancient twelve tribes of Israel, cast into captivity outside Africa as a result of the slave trade. Some believe that only half of the Bible has been written, and that the other half, stolen from them along with their culture, is written in a man's heart. This concept also embraced the idea that even the illiterate can be Rastas by reading God's Word in their hearts. Rastas also see the lost half of the Bible, and the whole of their lost culture to be found in the Ark of the Covenant, a repository of African wisdom. Rastafari are criticised, particularly by Christian groups, for taking Biblical quotes out of context, for picking and choosing what they want from the Bible, and for bringing elements into Rastafari that do not appear in the Bible. They are also criticised for using the English language (and particularly the King James version) of the Bible, as many have no interest in Hebrew or Greek scholarship. However, in recent years a greater interest in the Amharic Orthodox version, authorized by Haile Selassie I in the 1950s, has arisen among Rastas. Selassie himself wrote in the preface to this version that "unless [one] accepts with clear conscience the Bible and its great Message, he cannot hope for salvation." (Words of Ras Tafari). [edit] Repatriation and Race The Royal Parchment Scroll of Black SupremacyThe Rasta dream is that Haile Selassie will call the day of judgement, when the righteous shall return home to Mount Zion, identified with Africa, to live forever in peace, love, and harmony. In the meantime the Rastas call to be repatriated to Africa. Repatriation, the desire to return to Africa after 400 years of slavery, is central to Rastafari doctrine. The first Rastas, living on a Caribbean island, dreamed of the possibilities of Africa. Many early Rastas for a time believed in black supremacy. Widespread advocacy of this doctrine was shortlived, however; at least partly because of Selassie's explicit condemnation of racism in a speech before the United Nations. Most Rastas now espouse a belief that racial animosities must be set aside, with world peace and harmony being common themes. One of the three major modern sects, the Twelve Tribes of Israel, has specifically condemned all types of racism, and declared that the teachings of the Bible are the route to spiritual liberation for people of any racial or ethnic background. Some early elements of Rastafari were closely related to indigenous religions of the Caribbean and Africa, and to the Maroons, though these syncretic elements were largely purged by the Nyahbinghi warriors - dreadlocked Rastas who fought the corrupting power of some leaders who sought to add them to the Rastafari doctrines. Middle-class people, white people, Asians, and Native Americans also comprise minorities within the movement. [edit] Church and The Holy Trinity To further confuse the issue of classifying Rasta practices, one type of religious gathering (grounation) is similar in many ways to Jewish services, and may have descended from African-American slaves who converted to Judaism some Jews in the southern USA owned slaves and escaped to Jamaica. Rastas believe that their own body is the true church or temple of God, and so see no need to make temples or churches out of physical buildings. Rastas believe that Haile Selassie is both God the Father and God the Son of the holy Trinity, while it is themselves, and potentially all human beings, who embody the Holy Spirit. Thus, the human being is a church that contains the Holy Ghost. Rastas see Haile Selassie as the head, and themselves as the body, as another way of expressing this doctrine. Some see Melchizedek in addition to Jesus as having been former incarnations of Haile Selassie. The reason Rastas have the doctrine of the Holy Trinity is because Haile Selassie is Power of the Trinity in Ethiopic. [edit] Physical Immortality Rastas are physical immortalists who believe the chosen few will continue to live forever in their current bodies. This idea of everliving (rather than everlasting) life is very strong and important. A good expression of this doctrine is in Lincoln Thompson's song Thanksgiving. After asking "What's destroying life?" he says, "Tell I if you know." Paraphrasing the Bible, he continues, "There are too many dead bodies lying around me...in a true reality, down in the grave there is no life. In silence there you'll be, with no-one to hear nor see, and no matter what you saw, when you are dead you cannot praise Jah." Another may be seen in the lyrics to the 3rd World anthem, "96 Degrees in the Shade": As sure as the Sun shine Way up in the sky, Today I stand here a victim - The truth is I'll never die... Perhaps the most well known example of this is Bob Marley's refusal to write a will despite suffering from the final stages of an advanced metastasized cancer (and the resulting controversy surrounding the distribution of his estate after his death) on the grounds that writing a will would mean he was giving in to death and forgoing his chance at everliving life. Homosexuality Homosexuality is seen as sinful and decadent, though this attitude varies; some Rastas are indifferent to homosexuality and/or accept it. Some claim that extra attention may be paid to homophobia in Rastafari, because persecution of homosexuals is common in Jamaica among Rastas and non-Rastas alike.!!!!!!!!!!
Music Music of Jamaica Kumina Nyabinghi Mento Ska Rocksteady Reggae Sound systems Lovers rock Dub Dancehall Dub poetry Toasting Raggamuffin Roots reggae US UK Timeline and Samples Anglophone Caribbean Anguilla - Antigua and Barbuda - Bahamas - Barbados - Bermuda - Caymans - Dominica - Grenada - Jamaica - Montserrat - St. Kitts and Nevis - St. Lucia - St. Vincent and the Grenadines - Trinidad and Tobago - Turks and Caicos - Virgin Islands Other Caribbean Aruba and the Dutch Antilles - Cuba - Dominican Republic - Haiti - Martinique and Guadeloupe - Puerto Rico Music has long played an integral role in Rastafari, and the connection between the movement and various kinds of music has become well known, due to the international fame of musicians like Bob Marley and Peter Tosh. Nyabinghi music is the most integral form of Rastafarian music. It is played at worship ceremonies called grounations, that include drumming, chanting and dancing, along with prayer and smoking of ritual ganja. The name Nyabinghi comes from an East African movement from the 1850s to the 1950s that was led by people who militarily opposed European imperialism. This form of nyabinghi was centered around Muhumusa, a healing woman from Uganda who organized resistance against German colonialists. The British in Africa later led efforts against Nyabinghi, classifying it as witchcraft through the Witchcraft Ordinance of 1912. In Jamaica, the concepts of Nyabinghi were appropriated for similar anti-colonial efforts, and it is often danced to invoke the power of Jah against an oppressor. The drum is a symbol of the Africanness of Rastafari, and some mansions assert that Jah's spirit of divine energy is present in the drum. African music survived slavery because many slaveowners encouraged it as a method of keeping morale high. Afro-Caribbean music arose with the influx of influences from the native peoples of Jamaica, as well as the European slaveowners. Another style of Rastafarian music is called burru drumming, first played in the Parish of Clarendon, Jamaica, and then in West Kingston. Burru was later introduced to the burgeoning Rasta community in Kingston. Maroons, or communities of escaped slaves, kept purer African musical traditions alive in the interior of Jamaica, and were also contributing founders of Rastafari. [edit] Popularization and recording The first recording of Rastafarian music was perhaps made by Count Ossie. This was followed in the 1950s by various recordings of burru, as well as music of other Jamaican religions such as Pocomania. In 1953, Ossie introduced akete drums to Rastafarian communities in West Kingston, using styles and rhythms adapted from burru. Ossie then recorded with the Fokes Brothers on "Oh Carolina", a song produced by Prince Buster. "Oh Carolina" was the first popular song from Jamaica, and the same recording session produced the ska hits "They Got to Go" and "Thirty Pieces of Silver". Ossie later became well known for other recordings (with his band, The Mystic Revelation of Rastafari) - especially 1974's Grounation, featuring roots percussion and musical styles. Ossie also recorded albums that fell solidly into the jazz category, incorporating roots percussion and traditional Rasta influences into avant-garde jazz along the lines of Sun Ra or Archie Shepp, prior to his death in 1976. [edit] Reggae Reggae was born amidst poor blacks in Trenchtown, the main ghetto of Kingston, Jamaica, who listened to radio stations from the United States. Jamaican musicians, many of them Rastas, soon blended traditional Jamaican folk music, American R&B, and jazz into ska, that later developed into reggae under the influence of soul. Reggae began to enter international consciousness in the early 1970s, and Rastafari mushroomed in popularity internationally, largely due to the fame of Bob Marley, who incorporated nyabinghi and Rastafarian chanting into his music. Songs like "Rastaman Chant" led to the movement and reggae music being seen as closely intertwined in the consciousness of audiences across the world (especially among oppressed and poor groups of African Americans and Native Americans, First Nations Canadians, Australian Aborigines and New Zealand Mori, and throughout most of Africa). Other reggae musicians with strong Rastafarian elements in their music include Toots and The Maytals, Burning Spear, Black Uhuru, Ras Michael, Prince Lincoln Thompson, Bunny Wailer, Prince Far I, Israel Vibration, Bad Brains and literally hundreds more. Some orthodox Rastas disdain reggae as a form of commercial music and "sell-out to Babylon." To others, it is "JAH Throne Music". [edit] Rastafari Today By the end of the 20th century, women had become more important in the functioning of the Rastafari movement. In the early years, menstruating women were often subordinated to their husbands and excluded from religious and social ceremonies. To a large degree, women feel more freedom to express themselves now; thus they enjoy much greater freedom of self-expression, and contribute greatly to the religion. Rastafari is not a highly organized religion. In fact, some Rastas say that it is not a "religion" at all, but a "way of Life". Most Rastas do not identify with any sect or denomination, though there are three prominent mansions of Rastafari: the Nyahbinghi, the Bobo Ashanti and the Twelve Tribes of Israel. By claiming Jah as the returned Jesus, Rastafari is a new religious movement that has arisen from Christianity, much as Christianity arose from Judaism. In 1996, the Rastafari movement worldwide was given consultative status by the United Nations. Reggae Music Expressing Rasta Doctrine Early Rasta reggae musicians (besides Marley) whose music expresses Rastafari doctrine well are Peter Tosh, Bunny Wailer (in Blackheart Man), Prince Far I, Lincoln Thompson, Ijahman Levi (especially the first 4 albums), Misty-in-Roots (Live), The Congos (Heart of the Congos), The Rastafarians, Culture, and Ras Michael And The Sons Of Negus. The Jamaican jazz percussionist Count Ossie, who had played on a number of ska and reggae recordings, recorded albums with themes relating to Rasta history, doctrine, and culture. Rastafari doctrine as developed in the '80s was further expressed musically by a number of other prominent artists, such as Burning Spear, Steel Pulse, Third World, The Gladiators, Black Uhuru, Aswad, and Israel Vibration. Punk band The Bad Brains have openly admitted that they support the Rastafari movement and have written songs (I against I, etc.) that promote the doctrine. Rastafari lives on through music into the 21st century. The main religious sentiment is spread through roots reggae, a subgroup of reggae music featuring artists such as Capleton, Sizzla, Turbulence, Jah Mason, Pressure, Natural Black, Daweh Congo, Luciano, Cocoa Tea, Richie Spice, Gentleman and others. Several of these acts have gained mainstream success and frequently appear on the popular music charts. Most recently artists such as Damian Marley have blended hip-hop with reggae to energize classic Rastafari issues for the youth, such as social injustice, revolution and the honour and responsibility of parenthood. readlocks Rasta man with thick dreadlocksThe wearing of dreadlocks is very closely associated with the movement, though not universal among (or exclusive to) its adherents. Rastas believe dreadlocks to be supported by Leviticus 21:5 ("They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in the flesh.") and the Nazarite vow in Numbers 6.5-6. Part of the reason the hairstyle was adopted was to contrast the kinky long hair of black men with the straighter hair of whites. It is believed that the first Rasta dreadlocks were copied from Kenya in the 1940s, when during the independence struggle the feared maumau freedom fighters grew their "dreaded locks" while hiding in the mountains. However, there are ascetic groups within nearly every major religion that have at times worn their hair in this fashion. In addition to the Nazirites of Judaism and the Sadhus of Hinduism, there are the Dervishes of Islam and the Coptic Monks of Christianity, among others. The very earliest Christians may also have worn this hairstyle; particularly noteworthy are descriptions of James the Just, "brother of Jesus" and first Bishop of Jerusalem, who wore them to his ankles. Also, according to the Bible, Samson was a Nazarite who had "seven locks". Rastas point out that these "seven locks" could only have been dreadlocks, as it is unlikely that seven strands of hair were meant. Dreadlocks have also come to symbolize the Lion of Judah and rebellion against Babylon. In the United States, several public schools and workplaces have lost lawsuits as the result of banning dreadlocks. Safeway is an early example, and the victory of eight children in a suit against their Lafayette, Louisiana school was a landmark decision in favor of Rastafari rights. Rastafari associate dreadlocks with a spiritual journey that one takes in the process of locking their hair (growing dreadlocks). It is taught that patience is the key to growing dreadlocks, a journey of the mind, soul and spirituality. Its spiritual pattern is aligned with the Rastafari religion. People who do not understand the process sometimes mock the dreadlock style and make comments about the cleanliness of the locked hair. The way to form natural dreadlocks is to allow hair to grow in its natural pattern, without cutting, combing or brushing, but simply to wash it with pure water. Many non-Rastafari of black African descent have also adopted dreads as an expression of pride in their ethnic identity, or simply as a hairstyle, and take a less purist approach to developing and grooming them, adding various substances such as beeswax in an attempt to assist the locking process. The wearing of dreads also has spread among people of other ethnicities whose hair is not naturally suited to the style, and who sometimes go to great lengths to affect the look. The word dread comes from Rasta terminology. For the Rastas the razor, the scissors and the comb are the three Babylonian or Roman inventions. So close is the association between dreadlocks and Rastafari, that the two are sometimes used synonymously. In reggae music, a follower of Rastafari may be referred to simply as a dreadlocks or Natty (natural) Dread, whilst those non-believers who cut their hair are referred to as baldheads. Ganja Bob MarleyFor many Rastas, smoking cannabis (known as ganja, herb, kali, or lambs bread) is a spiritual act, often accompanied by Bible study; they consider it a sacrament that cleans the body and mind, exalts the consciousness, facilitates peacefulness, and brings them closer to Jah. The burning of the herb is often said to be essential "for it will sting in the hearts of those that promote and perform evil and wrongs". Many believe that cannabis originated in Africa, and that it is a part of their African culture that they are reclaiming. They are not surprised that it is illegal, seeing it as a powerful substance that opens people's minds to the truth something the Babylon system, they reason, clearly does not want. They contrast their herb to liquor, which they feel makes people stupid, and is not a part of African culture. While there is a clear belief in the beneficial qualities of cannabis, it is not compulsory to use it, and there are Rastafarians who do not do so. Dreadlocked mystics, often ascetic, known as the sadhus, have smoked cannabis in India for centuries. The migration of many thousands of Indian Hindus to the Caribbean in the 20th century brought this culture to Jamaica. They believe that the smoking of cannabis enjoys Biblical sanction and is an aid to meditation and religious observance. Among Biblical verses Rastas believe justify the use of herb: Genesis 1:11 "And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so." Genesis 3:18 "... thou shalt eat the herb of the field." Proverbs 15:17 "Better is a dinner of herbs where love is, than a stalled ox and hatred therewith."[1] Psalms 104:14 "He causeth the grass to grow for the cattle, and herb for the service of man." According to Rastafarian and other scholars, the etymology of the word "cannabis" and similar terms in all the languages of the Near East may be traced to the Hebrew qaneh bosm - that is one of the herbs God commands Moses to include in his preparation of sacred anointing perfume in Exodus 30:23; the Hebrew term also appears in Isaiah 43:24; Jeremiah 6:20; Ezekiel 27:19; and Song of Songs 4:14. Deuterocanonical and canonical references to the patriarchs Adam, Noah, Abraham and Moses "burning incense before the Lord" are also applied, and many Rastas today refer to cannabis by the term ishence a slightly changed form of the English word "incense". It is also said that cannabis was the first plant to grow on King Solomon's grave. See also Cannabis (spiritual use). Then-Attorney General of the United States Janet Reno, however, though not a judge, ruled that Rastafari do not have the religious right to smoke ganja in violation of drug laws in the United States of America. The position is the same in the United Kingdom, where, in the Court of Appeal case of R. v. Taylor [2002] 1 Cr. App. R. 37, it was held that the UK's prohibition on cannabis use did not contravene the right to freedom of religion conferred under the European Convention of Human Rights and Fundamental Freedoms.
he African Diaspora Medical Project The African Diaspora Medical Project is a charitable medical relief organization whose main objective is to respond to the health care needs of the people in Africa and of the nations of the Diaspora, educate the public, and increase overall giving. Purpose Vision Health care and health care delivery will be improved in Africa and the Diaspora and the health crisis among African peoples will be eliminated. Mission Statement The African Diaspora Medical Project is a nongovernmental, not-for-profit medical relief organization that will identify and/or develop health-related projects that can be supported with technical, personnel and materiel assistance. These projects will be implemented in response to, and in collaboration with, our medical colleagues throughout Africa and the Diaspora. Philosophy and Core Values The medical project is the focal point for improving health and the delivery of health services to the neediest in Africa and the nations of the Diaspora. Program The ADMProject is designed to provide assistance through a formal application process referred to as a RFA - Request for Assistance. The RFA application will start the __________. The ADMProject team will evaluate the legitimacy of the request and develop a project design. These projects are implemented in response to, and in collaboration with, our medical colleagues in the subject areas. Our projects are undertaken by a team of specialists and technical assistance providers who will work with health professionals, community members, businesses, institutions, and other entities to respond to health care problems by conducting extensive, in-depth investigations and analyses and following through with planned action.