Warszawskie Studia Teologiczne
XIV/2001, 29-35
Ks. Ryszard R
UMIANEK
52=80,(1,(0,(5&,: STARYM TESTAMENCIE
7UHü:SURZDG]HQLH%LEOLMQHRNUHOHQLDPLHUFL1DWXUDPLHUFLZHGáXJ6WDUHJR7HVWDPHQWX
2F]HNLZDQLHQLHPLHUWHOQRFLL*\FLHSozagrobowe w Starym TestamenFLH=DNRF]HQLH
1. Wprowadzenie
)\FLHOXG]NLHZHZV]\VWNLFKF]DVDFKQD]QDF]RQHE\áRPLHUFL3U]\ELHUDáRRQR
Uy*QRURGQHNLHUXQNLDOHZV]HONLHG]LDáDQLD]PLHU]Dá\GRMHGQHJRXVWDOHQLD*HF]áo-
ZLHNPXVLVLOLF]\üRVWDWHF]QLH]HPLHUFL)DNWWHQMHVWQDMEDUG]LHMSHZQ\LQLe-
XQLNQLRQ\VSRUyGZV]\VWNLFK]GDU]HOXG]NLFK-HGQRF]HQLHQDSDZDRQF]áRZLHND
]GXPLHQLHPLONLHP=PXV]DWH*GRSRGHMPRZDQLDZ\VLáNyZDE\]UR]XPLHüVHQV
*\FLDLPLHUFL
Wszystkie znane nam kultury
ZLDGF]R]PDJDQLXVLF]áRZLHND]NRFHPMHJR
*\FLD
1
1D*\FLXOXG]NLPF]VWRRGFLVNDáRVLSLWQRUH]\JQDFML:UH]\JQDFMLLVFHp-
W\F\]PLHRGNU\üPR*QDMHGQDN*\MFWVNQRW/XG]NRü]DPNQLWDMHVWZSHZQHM
SU]HVWU]HQL F]DVRZHM 1LH PD ZáDFLZLH V]F]HJyOQHM Uy*QLF\ PLG]\ ZVSyáF]HQLH
*\MF\PLOXG(PLNWyU]\SR]ZDODM]DPUD*DüVZRMHFLDáD]QDG]LHM*HNLHG\R*\M
X]GURZLRQHDQLH]QDQ\PLOXG(PL]HSRNLNDPLHQQHMNWyU\FKJURE\]RVWDá\RGNU\WH
ZýDWDO-+&\&NZSRáXGQLRZHM$]ML0QLHMV]HM
2
6WRJURE\ starsze od znanych nam
Z\NRSDOLVN]-HU\FKDQD%OLVNLP:VFKRG]LH:V]G]LHLVWQLDáDWURVNDRSUDZLGáRZ\
VSRVyEFKRZDQLD]PDUá\FK6WDQRZLWRRF]\ZLVW\GRZyG*HZ-W\VLFOHFLXSU]HG
&KUPXVLDáDLVWQLHüZLDUDZ*\FLHSRPLHUFLL]DZLDW\
0DP\WDN*HZLDGHFWZDOLWHUDFNLH]NWyU\FKWU]HEDZ\PLHQLüSU]HGHZV]\VWNLP
OLWHUDWXUPH]RSRWDPVN
3
5R]ZD*DRQDPLHUüMDNRNRQLHF*\FLD1LHPDWX*DGQHM
G\VNU\PLQDFMLPRUDOQHMJG\*VSRW\NDRQDZV]\VWNLFK:\VWSXMHMHGQDNSHZLHQU\V
SHV\PLVW\F]Q\:]ZL]NX]HPLHUFLOXG]LHSRZLQQLNRU]\VWDüQD]LHPL]SU]\MHm-
QRFLJG\*QLHPDLQQHMQDG]LHL)\FLHEH]NRFDUH]HUZXMGODVLHELHW\ONRERJRZLH
:V]\VWNLH ZLDGHFWZD OLWHUDFNLH ]DP\NDM VL Z JUDQLFDFK MHGQHJR W\VLFOHFLD
:\QLNDVWGZQLRVHN*HQDMVWDUV]HZLDGHFWZDSLVHPQHSRFKRG]]RNUHVXSHZQHJR
1
Por. R. K
RAWCZYK
, "Koncepc
MDPLHUFLZ6WDU\P7HVWDPHQFLHZT
(1)(
, Stary Testament - Biblia
FKU]HFLMDQLQDG]LVLDM, Siedlce 1985, 107.
2
Por. O. P
/*(5
, "Tod und Jenseits im Alten Testament", w: H. J. K
LIMKEIT
, Jenseits im Glauben der
9ONHU Wiesbaden 1978, 77.
3
ANET, 96.
30
K
S
.
R
YSZARD
R
UMIANEK
URG]DMXRVLHGOHQLDVLRNUHORQ\FKJUXSVSRáHF]Q\FK3U]HPLDQD]QRPDGyZQDRVLe-
GOHFyZSRGREQDE\áDGRWHMMDNSU]H*\OLFLNWyU]\ZSy(QLHMV]\PRNUHVLHSU]HV]OL
] ZDUXQNyZ DJUDUQ\FK GR SU]HP\VáRZHJR VW\OX *\FLD
4
Przemiana egzystencji, z
Sá\QQHMLVZRERGQHMQDVWDáLEDUG]LHM]RUJDQL]RZDQVSRZRGRZDüPXVLDáD]QDF]QH
SU]HZDUWRFLRZDQLHZLDWRSRJOGRZH:V]\VWNRWR]QDOD]áRVZRMHRGELFLHZWHPDWy-
FHPLHUFLWDN*HZ6WDU\P7HVWDPHQFLH
%LEOLMQHRNUHOHQLDPLHUFL
%LEOLD]DMPXMHVLPLHUFLSRQLHZD*MHVWWRZLHONLSUREOHP]ZL]DQ\]*\FLHP
-HVWWRSHZQHJRURG]DMXSDUDGRNVDOHSU]HFLH**\FLHMHVWQDMZ\*V]U]HF]\ZLVWRFL
Z LVWQLHQLX F]áRZLHND 2G SLHUZV]\FK UR]G]LDáyZ .VLJL 5RG]DMX PLHUü ]DJUD*D
F]áRZLHNRZLMDNRQDMZLNV]H ]áR LGUF]\ XP\Vá F]áRZLHNDMDNRQLH]QDQHL EDUG]R
NáRSRWOLZHRUD]GUF]FH]MDZLVNR/XG]LHZ%LEOLLP\OHOLRQLHMSRGREQLHMDN$JDJ
NUyO$PDOHNLWyZÄ-DNDMHVWJRU\F]PLHUFL´6P
1DRNUHOHQLHPLHUFLZ6WDU\P7HVWDPHQFLHZ\VWSXMHSU]HGHZV]\VWNLPVáRZR
„mawet”, które pochodzi od czasownika „mut” -
XPLHUDüàF]QLH]DFKRG]LWHQUG]H
KHEUDMVNL Z Uy*Q\FK IRUPDFK JUDPDW\F]Q\FK D* UD]\
5
1DMF]FLHM PDP\ WR
VáRZRZ.VLG]H/LF]EUD]\Z.VLG]H5RG]DMXUD]\Z6m (83 razy), w
6PUD]\Z.UOUD]\Z.VLG]H-HUHPLDV]DUD]\Z.UOUD]\L
Z .VLG]H :\MFLD UD]\ &LHNDZD U]HF] *H VáRZR WR Z QLHNWyU\FK .VLJDFK
6WDUHJR7HVWDPHQWXQLH Z\VWSXMH Z RJyOH &KRG]LWX R QDVWSXMFH.VLJL-Rela,
Abdiasza, Micheasza, Nahuma, Sofoniasza, Aggeusza, Malachiasza, Daniela i Nehe-
miasza.
:1RZ\P7HVWDPHQFLHRGSRZLHGQLNLHPKHEUDMVNLHJRVáRZDÄPDZHW´MHVWJUHc-
kie „thánatos”, a czasownika „mut” -
ÄWKDQDWyR´àF]QLHVáRZDWHZ\VWSXM
razy.
6
1DMF]FLHM]RVWDá\RQHX*\WHZ/LFLHZ3DZáD$SRVWRáDGR5]\PLDQ
UD]\LZ$SRNDOLSVLHUD]\1LHPDP\LFKQDWRPLDVWZRJyOHZ/LFLHGR*DOa-
WyZ(IH]MDQL/LFLHGR7HVDORQLF]DQ/LFLHGR7\PRWHXV]DGR7\WXVD)LOe-
mona, 2 Piotra, 2 i 3 Jan
DLZ/LFLHZ-XG\:(ZDQJHOLDFKVáRZRÄWKiQDWRV´Rd-
QRVLVLSU]HGHZV]\VWNLPGRPLHUFL3DQD-H]XVDQDWRPLDVWXZ3DZáDGRPLHUFL
OXG]NLHM7U]HEDWH*SRGNUHOLü*HZ1RZ\P7HVWDPHQFLHZ\VWSXMHWDN*HLQQHVáo-
ZRQDRNUHOHQLHXPLHUDQLDDPLDQRZLFLHÄDSRWKQHVNR´NWyUH]RVWDáRX*\WHUa-
zy.
7
6áRZRWRXV\QRSW\NyZW\ONRQLHNLHG\MHVWX*\WHZ]ZL]NX]HPLHUFL3DQD
-H]XVD1DWRPLDVWXZ3DZáDRZLHOHF]FLHMLWRQDED]LHIRUPXá\Ä&KU\VWXVXPDUá
za nasze grzechy” (1 Kor 15,3).
W Nowym Testam
HQFLHQDRNUHOHQLHPLHUFLPDP\MHV]F]HVáRZRÄNRLPDRPDL´
NWyUHFLOHR]QDF]DVSDü
8
-HVWRQRRGSRZLHGQLNLHPKHEUDMVNLHJRVáRZDÄV]DNDE´-
4
Por. O. P
/*(5
, dz. cyt., 78.
5
G. G
ERLEMAN
, "mut sterben", w: THAT, t. I, 893n.
6
W.F. M
OULTON
-
A.S.
G
EDEN
, A Concordance to the Greek Testament, Edinburgh 1974, 435-437.
7
7DP*H, 90n.
8
Por. L. C
OENEN
, "Morte/Katheudo, koimaomai", w: DCBNT, 1045n.
R
2=80,(1,(0,(5&,:
S
TARYM
T
ESTAMENCIE
31
OH*HüSRáR*\üVLGRVQXVSDü]NLP2]QDF]DRQRSU]HGHZV]\VWNLPVHQIL]\F]Q\L
QLJG\QLHMHVWX*\WHZ]QDF]HQLXPLHUFL&]DVHPMHVWRQRX*\WHZ]QDF]HQLXSU]HQo-
Q\PQDRNUHOHQLHPLHUFLÄ$OHJG\]DVQ]P\PLSU]RGNDPLZ\SURZDG]LV]PQLH]
Egiptu i pochowasz w ich grobie” (Rdz 47,30).
3RQDGWR1RZ\7HVWDPHQWQDRNUHOHQLHPLHUFLPDWDN*HVáRZRÄQHNURV´:\VW
puje ono 124 razy.
9
3U]HZD*QLH MHVW RGSRZLHGQLNLHP KHEUDMVNLHJR VáRZD ÄPHW´ -
PLHUü
10
3U]\ F]\P ZDUXQHN PLHUFL Z 1RZ\P 7HVWDPHQFLH QLH R]QDF]DVWDGLXP
NRFRZHJR*\FLDF]áRZLHNDDOHMHVWSRG]QDNLHP]PDUWZ\Fhwstania Chrystusa.
:LGDü]DWHP*HWHPDWPLHUFLZ\VWSXMHZ%LEOLLQLHZHZV]\VWNLFK.VLJDFKL]
Uy*Q\PQDW*HQLHP,QWHUSUHWDFMDPLHUFL]DUyZQRZ6WDU\PMDNLZ1RZ\P7HVWa-
PHQFLH PD VZyM DXWHQW\F]Q\ UR]ZyM ] XZ]JOGQLHQLHP QRZ\FK HOHPHQWyZ NWyUH
VWRSQLRZR GRMU]HZDá\ Z ,]UDHOX : WHQ VSRVyE PLHUü MHVW UyZQLH* SDUDGRNVDOQLH
MHGQ]EDUG]LHMZ\UD(Q\FKSUyE*\ZRWQRFLLUR]ZRMXRUG]LDELEOLMQHJR
PLHUüR]QDF]DZ%LEOLLNRQLHF*\FLDVSRZRGRZDQ\QDWXUDOQ\PELHJLHPDOER]
SRZRGXFKRURE\PR*HR]QDF]DüWDN*HPLHUüGXFKRZ
11
Jest ona faktem powszech-
n
\PLFRG]LHQQ\PGRZLDGF]HQLHP
1DWXUDPLHUFLZHGáXJ6WDUHJR7HVWDPHQWX
:6WDU\P7HVWDPHQFLHPLHUüMHVWUR]XPLDQDMDNRNRQLHF*\FLRZ\FKV\PSWRPyZ
koniec egzystencji. Istnieje nieprzekraczalna granica, która jest kryterium ludzkiego i
]ZLHU]FHJRE\WXSR]DNWyUPR*QDPyZLüW\ONRRFLHOH%DUG]RWUDIQLHIRUPXáXMHWR
ZS\WDQLX.VLJD+LREDÄ&]\XPDUá\F]áRZLHNPR*H]QRZX*\ü"´+L
=RSLVXVWZRU]HQLDF]áRZLHNDZ\QLND*HGRSLHURJG\%yJWFKQáZMHJRQR]GU]D
WFKQLHQLH*\FLDVWDáVLRQLVWRW*\Z-ÄQHIHV]KDMMDK´5G]7RWFKQLHQLH%R*H
QLHMHVWGDQHF]áRZLHNRZLQDVWDáH-HVWRQR]DOH*QHRG3DQD%RJD:E\FLHOXG]NLP
jest ponadto zawarty jego aspekt materialny -
FLDáRSRKHEUÄEDDU´=DZLHUDVLWX
Z\NáDGQLNWHJRFRZF]áRZLHNXMHVW]QLV]F]DOQHSRFKRG]FH]SURFKX]LHPLLSRZo-
áDQHGRSRZURWXGR]LHPL
12
7U]HEDWH*SRGNUHOLü*HGODQDVVáRZRÄPLHUü´Z\ZRáXMHVNRMDU]HQLHDNWXXPLe-
UDQLD1DWRPLDVWGOD)\GyZPLHUüE\áDSU]HGHZV]\VWNLPVWDQHP7HQZáDQLHVWDQ
EXG]LáGX*\QLHSRNyMLUy*QHUHDNFMH3U]\F]\PONSU]HGPLHUFLGRW\F]\áQLHW\OH
VDPHJRPRPHQWXPLHUFLLOHUDF]HMWHJRFRSRWHPQDVWSL
:6WDU\P7HVWDPHQFLHPR*QDZ\Uy*QLüSU]HGHZV]\VWNLPPLHUüQLHRGZRáDOQ
WR]QDF]\PLHUüEH]SRZURWX
13
7DNZáDQLHPLHUFLXPLHUDá$EUDKDPÄ=EOL*\áVL
NUHVMHJR*\FLDL]PDUáZSy(QHMVWDURFL´5G]3RGREQLHUR]XPLDáNUyO'a-
9
W.F. M
OULTON
-
A.S.
G
EDEN
, dz. cyt., 662n.
10
Por. L. C
OENEN
, "Morte/nekros", w: DCBNT, 1048.
11
Por. C. G
ANCHO
, "Morte", w: EB, t. 4, 1328 - 1338; F. Z
ORELL
, Lexicon graecum Novi Testamenti,
Paris 1961, 577n.
12
Por. M. F
ILIPIAK
,
%LEOLDRF]áRZLHNX=DU\VDQWURSologii biblijnej, Lublin 1979, 186.
13
Por. R. K
RAWCZYK
, dz. cyt., 108.
32
K
S
.
R
YSZARD
R
UMIANEK
ZLGNLHG\PyZLRVZRLP]PDUá\PV\QXÄ&]\]GRáDPJRZVNU]HVLü"-DSyMGGR
QLHJRDOHRQGRPQLHQLHZUyFL´6PPLHUüNWyUDNáDGáDNUHV*\FLXE\áD
SU]\MPRZDQDVSRNRMQLH3UREOHPHPQDWRPLDVWE\áDPLHUüSU]HGZF]HVQD1DSU]y-
NáDG(]HFKLDV] XEROHZD *H PXVLRGHMü ÄZ SRáRZLHVZRLFKGQL´,] 2ERN
PLHUFL RVWDWHF]QHM PDP\ Z %LEOLL ÄVIHU\´ PLHUFL
14
=DOLF]\ü WX PR*QD FKRURE\
JáyGZRMQ\SU]HODGRZDQLD:V]\VWNRWRVWDQRZLF]üZLDWDPLHUFL:W\FKGo-
ZLDGF]HQLDFKGDMHVLSRSURVWXZ\F]Xü]EOL*DQLHVLPLHUFL1LFZLFG]LZQHJR*H
F]áRZLHNFKRU\F]XMHVLMX*QLHMDNRÄSROiF]RQ\PLG]\XPDUá\FK´3V
1DOH*\WH*]DXZD*\ü*HZ6WDU\P7HVWDPHQFLHLVWQLHMH]ZL]HNPLG]\PLHUFL
DJU]HFKHPPLHUüMHVW]HUZDQLHPSRSU]H]JU]HFKUHODFML]3DQHP%RJLHP.WRQLH
PDUHODFML]%RJLHPWHQMHVWZVWDQLHPLHUFLSRU+L0R*OLZRüXPLHUDQLDRG
VDPHJR SRF]WNX QDOH*\ GR QDWXUDOQHM VWUXNWXU\ E\WRZHM F]áRZLHND -X* Z UDMX Z
opisie Rdz 2-
PR*QD ]DXZD*\ü UR]Uy*QLHQLH PLG]\ PLHUFL ]DVáX*RQ ] ZLQ\
F]áRZLHNDDPLHUFLQDWXUDOQPLHUüSU]HGZF]HVQDMHVWX]QDZDQDZ6WDU\P7e-
VWDPHQFLH]DPLHUüQDOH*Q&KRG]LWXRVSUDZLHGOLZRGSáDW
Ä&KFHV]GDZQHMGURJLVLWU]\PDü
NWyUNURF]\OLZ\VWSQL"
&LSRJLQOLSU]HGF]DVHP
SRZyG(LPJUXQWDSRNU\áD´+LQ
:\GDMHVL*HSUDZRGDZVWZRL]UDHOVNLH]DZLHUDáRJUR(EPLHUFLGODXQLNQLFLD
SU]HGZF]HVQHMPLHUFLÄ.áDGG]LSU]HGWRE*\FLHLV]F]FLHPLHUüLQLHV]F]
FLH´3ZW3RGREQHWUHFL]QDMGXMHP\ZRUG]LXSURURNyZÄ6]XNDMFLH0QLH
D*\üEG]LHFLH´$P=DWHPF]áRZLHNSRVLDGDSHZQPRFSU]HFLZNRPLHUFLR
LOHMHVWSRVáXV]Q\SUDZRP*\FLD
:ND*G\PUD]LHPLHUüQLHMHVWSU]\SDGNLHPDOHQLHXEáDJDOQ\PSUDZHPQDWu-
U\RGNWyUHJRQLF*\MFHJRQLHPR*HVLXFK\OLü:\UD(QLH]5G]Z\QLND*H
F]áRZLHN MHVW ] QDWXU\ PLHUWHOQ\ D QLHPLHUWHOQRü MHVW Z\áF]QLH SU]\ZLOHMHP
Pana Boga:
Ä3RF]\P-DKZH%yJU]HNá2WRF]áRZLHNVWDáVLWaki jak My:
]QDGREURL]áRQLHFKDMWHUD]QLHZ\FLJQLHSU]ySDGNLHPUNL
DE\]HUZDüRZRFWDN*H]GU]HZD*\FLD]MHüJRL*\üQDZLHNL´
7HQSRJOGRF]áRZLHNXMDNRLVWRFLHPLHUWHOQHMSU]HMáDLUR]ZLQáDSRWHPOLWHUa-
WXUDPGURFLRZD
15
PLHUüMHVWSU]H]QDF]HQLHPZV]\VWNLFKOXG]L-HVWRQDÄPLHMVFHP
VSRWNDQLDZV]\VWNLFKLVWRW*\Z\FK´+L2GWHJRSU]H]QDF]HQLDQLHPDZ\Mt-
NyZÄ7DNLMHVWZ\URNZ\GDQ\SU]H]3DQDQDZV]HONLHFLDáR´6\U8PLHUDM
ZLFOXG]LH]DUyZQRZSy(Q\PZLHNXMDNLV\FL*\FLDSRU5G]:áDFLZLH
PLHUüF]áRZLHNDMHVWIDNWHPQLHZ\PDJDMF\PZ\MDQLHQLDÄ3DPLWDM*HZV]\VF\
SRPU]HP\´ 6\U &]áRZLHN PD GR SU]H*\FLD W\ONR SHZQ RNUHORQ OLF]E ODW
SRU3V6\U1DMZD*QLHMV]HMHGQDN*HLVWQLHMHRJURPQDUy*QLFDPLG]\
14
Por. M. F
ILIPIAK
, dz. cyt., 187.
15
Por. P. G
RELOT
PLHUüZ67%
R
2=80,(1,(0,(5&,:
S
TARYM
T
ESTAMENCIE
33
PLHUFLFLHOHVQDGXFKRZSRU0GU-:W\PSRU]GNXPLHUüFLHOHVQDQLH
MHVWZáaFLZPLHUFL
16
2F]HNLZDQLHQLHPLHUWHOQRFLL*\FLHSR]DJURERZHZ6WDU\P7HVWDPHQFLH
6WDURWHVWDPHQWDOQDNRQFHSFMDF]áRZLHNDMHVWSU]HGHZV]\VWNLPFLOHSRZL]DQD]
*\FLHP QD ]LHPL )\FLH MHGQDN U]XWXMH QD FKZLO NWyUD EG]LH NRFHP ZV]\VWNLFK
F]DVyZ ]DUyZQR Z *\FLXMHGQRVWNLMDNLFDáHMOXG]NRFL7HNVW\ ELEOLMQH PyZLR
SU]\V]á\PLVWQLHQLXL*\FLXSR]DJURERZ\PFKRüQLHVWROLF]QHWHNVW\LQDRJyáPDáR
optymistyczne.
: ND*G\P UD]LH 6WDU\ 7HVWDPHQW SU]HGVWDZLD PLHUü QLH MDNR FDáNRZLWH XQLFe-
VWZLHQLHF]áRZLHND
17
%RZLHPJG\FLDáRF]áRZLHNDVSRF]\ZDZJURELHFR]H]PDr-
áHJRLVWQLHMHQDGDOZNUDLQLH]PDUá\FK&KRG]LWXRV]HRO
18
, który jest rozumiany jako
RWFKáD]QDMGXMFDVLJáERNRSRG]LHPL-HVWWRPLHMVFHNDU\SRU,]LRGGa-
OHQLDRG3DQD%RJDSRU3V6WDPWGQLHPDSRZURWXSRU3VL]PDUOLLG
Z]XSHáQH]DSRPQLHQLHSRU
Stary Testament widz
LDáMHGQDNPR*OLZRüRFDOHQLD]WHMNUDLQ\]PDUá\FKSU]H]
3DQD%RJDÄ/HF]%yJ]NUDLQ\]PDUá\FKGXV]PZ\]ZROLSU]H]WR*HPQLHZH(
mie do nieba” (Ps 49,16).
19
6]HROVWDZDáVLZWHG\PLHMVFHPSU]HMFLRZ\PZNWyU\P
oczekiwano na zbawienie. Prawda ta jednak powoli dojrze
ZDáD
1DMSLHUZ6WDU\7HVWDPHQWPyZLRSRáF]HQLXVLF]áRZLHNDXPLHUDMFHJR]HVZo-
LPLSU]RGNDPLSRU5G]6P&KRG]LWXRZ\UD*HQLHÄ]DVQü]HVZ\PL
SU]RGNDPL´ZNWyU\PZ\UD(QLHQLHPyZLVLRMDNLP*\FLXSRPLHUFLDOHPR*QD
GRSDWU\ZDüVLQLHMDVQHJRSU]HF]XFLDQLHPLHUWHOQRFLF]áRZLHND
:LQQ\FKWHNVWDFK6WDUHJR7HVWDPHQWXMHVW]DZDUWHSU]HNRQDQLH*H3DQ%yJSo-
VLDGDZáDG]QDG*\Z\PLLXPDUá\PLF]\OLMHVW3DQHP*\FLDLPLHUFLSRU$P-
(]Q:ND*G\PZ\SDGNXWR%yJGHF\GXMHRW\P*HF]áRZLHNRG]\VNXMH
]GURZLH L *\FLH OXE XPLHUD ,VWQLDáR SU]HNRQDQLH *H Z QLHEH]SLHF]HVWZLH PLHUFL
]ZUDFDQRVLGR%RJDJG\*2QMHVW(UyGáHP*\FLDÄ$OERZLHPZ7RELHMHVW(UyGáR
*\FLDLZ7ZHMZLDWáRFLRJOGDP\ZLDWáRü´3V3DQ%yJPR*HQLHW\ONR
FKURQLüF]áRZLHNDSU]HGPLHUFLDOHWDN*HSU]\ZUDFDü*\FLHXPDUá\PZLDGF]R
W\PFXGDZVNU]HV]HGRNRQDQHSU]H]SURURNyZ(OLDV]DL(OL]HXV]DSRU.UO-
23; 2 Krl 4,29-37; 13,21).
:áDG]3DQD%RJDQDGPLHUFLLJUREHPZVSRVyEV]F]HJyOQ\SRGNUHODZL]MD
R*\ZLHQLDNRFLZWHNFLH(]-14.
20
:Uy*Q\VSRVyESUyEXMHVLWZL]MLQWHrpre-
WRZDü&]\FKRG]LWXROLF]HEQHSRPQR*HQLHLRGQRZLHQLHQDURGRZHF]\WH*MHVWWX
]DZDUWDLGHD]PDUWZ\FKZVWDQLDFLDá":\GDMHVL*HZSHU\NRSLH(]-14 nie za-
16
Por. M. F
ILIPIAK
, dz. cyt., 200.
17
7DP*H, 202.
18
Por. P. G
RELOT
, dz. cyt., 940n.
19
Por. S.
à
ACH
- J.
à
ACH
,
.VLJD3VDOPyZ3R]QDQ
20
Por. R. R
UMIANEK
,
2UG]LH.VLJL(]HFKLHOD, Warszawa 1999, 163-170.
34
K
S
.
R
YSZARD
R
UMIANEK
ZLHUDVLEH]SRUHGQLRSUDZGDRSU]\V]á\P]PDUWZ\FKZVWDQLXFLDá:L]MDR*\ZLenia
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T
HE MEANING OF DEATH IN THE
O
LD
T
ESTAMENT
Summary
The existing huge number of the Ancient East literature works clearly prove that
death is the end of human life. Similarly, the problem of death is spoken out in the Old
Testament. The Holy Scripture raises up the issue of death, for it is a tremendous
problem related to life.
The death in the Old Testament is primarily defined with the word „mawet”,
which is directly related to the verb „mut” – to die. This word has been used about one
thousand times there.
Within the Biblical texts one can distinguish the irrevocable sense of death which
is forthcoming by disease, famine, wars and abuse.
The relation between death and sin is also visible on the pages of the Old Testa-
ment. For those who are just, death means no end but the gate leading to the life.
Therefore, according to the Old Testament, death doesn’t mean the eternal annihila-
tion of man.