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1

222

222

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CLOSING PRAYERS

WITH THE H.E. CHOEJE AYANG RINPOCHE

@#//b慉d.nms.'�.�s.�ms.cd.g�gs.p.�d/_

SÖD-NAM DI-YI THAM-CHED ZIG-PA-NYID

By the merit I have accumulated,

/�b.ns.�s.p�.d廈.tnms.�m.�s.�

THOB-NE NYE-PAI DRA-NAM PHAM-JYE-TE

may I overcome all erroneous attitudes and reach the omniscient state.

/慡.恄.n.'��.恅.扜�.'弬gs.p.�/_

KYE-GA NA-CHI’I BA-LONG THRUG-PA-YI

May all sentient beings who are suffering in the waves of birth, old age,

/慯d.p�.m�.ls.'廟.b.憂l.br.�g/_

SID-PAI TSHO-LE DRO-WA DROL-WAR-SHOG

illness and death, be freed from the ocean of samsara.

/�g.'�l.b.d�.m�d.��.b�gs.p.d�./_

CHYAG-TSHAL WA-DANG CHÖD-CHING SHAG-PA-DANG

Whatever merit I have accumulated from prostrating,

/悅s.慏.�.r�.b戝l.��.g慉l.b.'�bs

JE-SU YI-RANG KUL-ZHING SOL-WA-DEB

offering, confessing, rejoicing in the merits of others,

/d�.b.��.zd.bdg.�s.�.bsgs.p/_

GE-WA CHUNG-ZED DAG-GI CHI-SAG-PA

exhorting and beseeching --

/�ms.cs.悑gs.p�.��.�b.�r.b懀�//_

THAM-CHE DZOG-PAI JYANG-CHUB CHYIR-NGO-O

I dedicate all towards the highest perfect Enlightenment for the benefit of all sentient beings.

/'jm.dpl.dp'.�.�.�r.m�n.p.d�./_

JAM-PAL PA-WO JI-TAR KHYEN-PA-DANG

Following the wisdom of Manjushri,

/�n.�.bz�.�.�.y�.�.b�n.�/_

KÜN-TU ZANG-PO DE-YANG DE-ZHIN-TE

the fearless one, and similarly Samantabhadra --

CLOSING PRAYERS WITH THE H.E. CHOEJE AYANG RINPOCHE

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CLOSING PRAYERS WITH THE H.E. CHOEJE AYANG RINPOCHE

/�.dg.�n.�.悅s.慏.bdg.扠b.��./_

DE-DAG KÜN-GYI JE-SU DAG-LOB-CHING

following them all and practicing in the same way

/d�.b.'�.dg.�ms.cs.rb.�.b懀/

GE-WA DI-DAG THAM-CHE RAB-TU-NGO

I too, dedicate all merits accordingly.

/�s.g慏m.g�gs.p�.怈l.b.�ms.cd.�s/_

DÜ-SUM SHEG-PAI GYAL-WA THAM-CHE-KYI

By the method of transferring the merits as shown

/b懀.b.g�.l.m�g.�.b懘gs.p.�s/_

NGO-WA GANG-LA CHOG-TU NGAG-PA-DE

by the Buddhas of the past, present and future --

/bdg.�.d�.b�.惖.b.'�.�n.��./_

DAG-GI GE-WAI TSA-WA DI-KÜN-KYANG

all the merits from these wholesome deeds,

/bz�.�.慚d.�r.rb.�.b懀.br.b�/

ZANG-PO CHYÖD-CHYIR RAB-TU NGO-WAR-GYI

I dedicate towards practicing the good conduct of Samantabhadra Bodhisattva.

/懘s.怈s.戝.g慏m.b愊s.p�.�n.扖bs.d�./_

SANG-GYE KU-SUM NYE-PAI JYIN-LAB-DANG

By the blessing of the Buddha who has attained the three

/�s.�d.�.'�r.b�n.p�.�n.扖bs.d�.

CHÖ-NYID MI-GYUR DEN-PAI JYIN-LAB-DANG

by the blessing of Dharmata (ultimate reality beyond the transitory, perfect embodiments;

conditioned nature of dualistic phenomena;

/d�.'�n.�.�d.'�s.p�.�n.扖bs.�s/_

GE-DÜN MI-CHYED DÜ-PAI JYIN-LAB-KYI

by the blessing of the unity of the Sangha

/�.�r.b懀s.b�n.懌n.lm.弮b.pr.�g/_

JI-TAR NGÖ-ZHIN MÖN-LAM DRUB-PAR-SHOG

may our prayers be fulfilled accordingly.

/d�n.m�g.g慏m.�.b�n.p.d�./_

KÖN-CHOG SUM-GYI DEN-PA-DANG

By the truth of the three precious jewels - Buddha, Dharma, and Sangha,

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CLOSING PRAYERS WITH THE H.E. CHOEJE AYANG RINPOCHE

/s�s.怈s.d�.��.�b.態ms.dp'.t

SANG-GYE DANG JYANG-CHUB SEM-PA

and by the blessing of all the Buddhas and Bodhisattvas,

hms.cd.�.�n.�.扖bs.d�.�gs...

THAM-CHED-KYI JYIN-GYI LAB-DANG TSHOG…

and by the gloryof the perfection of the two kinds of merits

g�s.��.慏.悑gs.p�.m�'.��.�n.�.d�./_

NYI YONG-SU DZOG-PAI NGA’A-THANG CHEN-PO-DANG

and by the power of Dharmadhatu

/�s.d��s.惓m.pr.dg.��.bsm.�s.�.�b.p�.懃bs.�s

CHÖ-YING NAM PAR DAG CHING SAM GYI MI KHYAB-PAI TOB-KYI

which is perfectly pure and beyond the capacity of human thought,

/�.�.b�n.�.弮b.pr.�r.�g/_

DE DE ZHIN-DU DRUB-PAR GYUR-CHIG

may this monlam (dedication prayer) be fulfilled accordingly.

/bdg.d�.'�r.'ds.�ms.cd.�s/_

DAG-DANG KHOR-DE THAM-CHED-KYI

By the power of the merit I have accumulated;

/�s.g慏m.�.bsgs.p.d�.

DÜ SUM DU SAG PA DANG

by the power of the merit in samsara and nirvana

�d.p�.d�.b�.惖.b.'�s._

YÖ-PAI GE-WAI TSA-WA-DI

in the past, present and future;

bdg.d�.態ms.cn.�ms.cd.

DAG DANG SEM-CHEN THAM-CHED

and by the power of the primordial merit of Buddha nature--

�r.�.払.n.�d.p.y�.dg.pr.悑gs.p�...

NYUR-DU LA NA ME-PAI YANG DAG-PAR DZOG-PAI…

by all this may I and all sentient beings quickly attain the perfect

��.�b.恛n.�.�.�b.pr.�r.�g_

JYANG-CHUB RINPOCHE THOB-PAR GYUR-CHIG

Enlightenment State of Buddhahood.

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CLOSING PRAYERS WITH THE H.E. CHOEJE AYANG RINPOCHE

/dpl.�n.惖.b�.払.m.恛n.�.�/_

PAL-DEN TSA-WAI LA-MA RIN-PO-CHE

The most glorious and precious Root Lama

/bdg.�.慟.�r.p檛�.gdn.b�gs.l

DAG-GI CHYI-WOR PED-MAI DEN-ZHUG-LA

seated on the lotus above my head --

/bk'.弔n.�n.撣.憿.ns.悅s.b��.懬/_

KA-DRIN CHEN-POI GO-NE JE-ZUNG-TE

look upon me with your great compassion

/戝.g懘.�gs.�.d�s.弮b.懡l.�.g慉l

KU-SUNG THUG-KYI NGÖ-DRUB TSAL-DU-SOL

and please grant all the siddhis of your body, speech and mind.

/dpl.�n.払.m�.惓m.pr.�r.p.l/_

PAL-DEN LA-MAI NAM-PAR THAR-PA-LA

Of all the activities of the glorious Lama

/懖d.�g.�m.y�.�g.�.�.慡.��.

KED-CHIG TSAM-YANG LOG-TA MI-KYE-ZHING

may doubt never enter my mind for a moment

/�.m�d.�gs.pr.m��.b�.�s.�s.�s/_

CHI-DZED LEG-PAR THONG-WAI MÖ-GÜ-KYI

and may I be able to see the purity of all your actions.

/払.m�.�n.扖bs.態ms.l.'�g.pr.�g

LA-MAI JYIN-LAB SEM-LA JUG-PAR-SHOG

With deepest devotion I pray that your blessings enter my mind.

/慡.b.�n.�.y�.dg.払.m.d�./_

KYE-WA KÜN-TU YANG-DAG LA-MA-DANG

In all my lifetimes may I not be separated from the Perfect Lama

/'廔l.�d.�s.�.dpl.l.��s.慚d.��./_

DRAL-ME CHÖ-KYI PAL-LA LONG-CHYÖ-CHING

May I enjoy the glory of the teaching

/s.d�.lm.�.�n.tn.rb.悑gs.ns/_

SA-DANG LAM-GYI YÖN-TEN RAB-DZOG-NE

and having accomplished all the Bhumis of the Bodhisattva

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CLOSING PRAYERS WITH THE H.E. CHOEJE AYANG RINPOCHE

/惤.悅.'��.�.�.'��.�r.�b.�g

DOR-JE CHANG-GI GO-PHANG NYUR-THOB-SHOG

May I quickly attain the realization of Vajradhara (Dorje Chang)

/e.m.�/_

È MA HO

Wonderful!

/�.m�r.懘s.怈s.戺�.b.m�'.ys.d�./_

NGO TSHAR SANG GYE NANG WA THA YE DANG

In this pure land known as Great Happiness resides the marvelous Amitabha,

/gys.慏.�.�.�gs.悅.�n.�.d�./_

YE SU JO WO THUG JE CHEN PO DANG

the Buddha of Boundless Light on his right side is the Lord of Great Compassion,

/�n.�.態ms.dp'.m�.�n.�b.惓ms.l/_

YON DU SEM PA THU CHEN THOB NAM LA

and on his left Vajrapani, the Lord of Powerful Means.

s�s.怈s.��.態ms.dpg.�d.'�r.�s.b憽r/_

SANG GYE JYANG SEM PAG MED KHOR GYI KOR

All are surrounded by limitless Buddhas and Bodhisattvas.

/b�.慜d.�.m�r.dpg.�.�d.p.�/_

DE KYID NGO TSHAR PAG TU MED PA YI

Immeasurable peace and happiness

/b�.b.cn.�s.�.b�.��.�ms.�r

DE WA CHEN ZHE JYA WAI ZHING KHAM DER

is the Blissful Pure Land of Dewachen.

/bdg.g�n.'�.ns.�.'�s.�r.m.�g_

DAG ZHEN DI NE CHE PHÖ GYUR MA THAG

When I and all beings pass from samsara

/慡.b.g�n.�s.br.m.�d.p.恜/_

KYE WA ZHEN GYI BAR MA CHÖ PA RU

may we be born there without taking samsaric rebirth.

/�.恜.慡s.ns.戺�.m��.�l.m��.�g_

DE RU KYE NE NANG THAI ZHAL THONG SHOG

On being born there, may I meet with Amitabha face to face.

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CLOSING PRAYERS WITH THE H.E. CHOEJE AYANG RINPOCHE

/�.懖d.bdg.�s.懌n.lm.btb.p.'�/_

DE KE DAG GI MÖN LAM TAB PA DI

By my aspiration prayer

/�gs.b��.s�s.怈s.��.態ms.�ms.cd.�s/_

CHYOG CHUI SANG GYE JYANG SEM THAM CHED KYI

May the Buddhas and Bodhisattvas of the ten directions

/�gs.�d.'弮b.pr.�n.�s.b扖b.�.g慉l/_

GEG ME DRUB PAR JYIN GYI LAB TU SOL

bestow their blessing to fulfil my aspiration without hindrance.

/tdy朸H_p棞弔.y.a.�.�.橯.昰.�.朰.杸//_ln.g慏m/

TA-DYA-THA PAN TSA DRI-YA A-WA BO-DHA NA-YE SO HA

(Repeat 3 times)

A LIGHT SHOWER OF BLESSING

FLOWERS

A LONG LIFE PRAYER FOR

THE H.E. CHOEJE AYANG RINPOCHE

/��.�b.態ms.m�g.恛n.�.�/_

JYANG-CHUB SEM-CHOG RIN-PO-CHE

Bodhicitta, the excellent and precious mind;

/m.慡s.p.tnms.慡.�r.�g

MA-KYE PA-NAM KYE-GYUR-CHIG

where it is unborn, let it arise;

/慡s.p.�ms.p.�d.p.d�./_

KYE-PA NYAM-PA MED-PA-DANG

where it is born, let it never decline

/��.ns.��.�.'�l.br.�g/_b廆.�s//

GONG-NE GONG-DU PHEL-WAR-SHOG

and may ever increase, rising higher and higher.

(3 times) TRASHI

g�d.ns.k.dg.�s.戝�.d��s.扜�.ns/_

DÖD NE KA DAG CHÖ KUI YING LONG NE

From the vast space of Dharmakaya, pure from the beginning

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@#/_態ms.cn.tnms.�.bsm.p.d�./_

m.'ggs.惛.gsl.��s.慚d.悑gs.p�.戝

MA GAG RANG SEL LONG JYÖD DZOG PAI KU

arise the unobstructed luminous Sambhogakaya and the

supreme miraculous creation,

g�.'�l.慩.m�.慡.m�g.慾l.p�.戝/_

GANG DUL GYU MAI KYE CHOG TRUL PAI KU

the skillful tamer of beings, the emanation body (Nirmanakaya)

惓ms.'廵n.dm.p.m�g.�.�bs.b惐n.g慉l

NAM DREN DAM PA CHOG GI ZHAB TEN SOL

May he live long, supreme holy guide to enlightenment.

bdg.慉gs.'廟.弳g.'�r.b�.gns.�n.ls/_

DAG SOG DRO DRUG KHOR WAI NE NGEN LE

With the hook of loving compassion which liberates myself and beings of the six realms from

lower rebirths in Samsara,

憂l.bs.�m.扂�.�gs.悅�.�gs.�.�/

DROL WE JYAM NYING THUG JEI CHAG KYU YI

bestowing everywhere the instruction which enlightens without mediation.

m.憿m.'��.怈�.gdm.�g.�b.gdl.懍l/_

MA GOM TSHANG GYAI DAM NGAG KHYAB DEL TSOL

May he live long, the peerless lineage master.

m��s.�d.恛gs.�.bdg.�.�bs.b惐n.g慉l

TSHUNG MED RIG KYI DAG PO ZHAB TEN SOL

Until endless sentient beings to be tamed are liberated,

m�'.�d.'廟.b�.'�l.�.m.zd.br/_

THA MED DRO WAI DUL JYA MA ZED BAR

Oh! Protector and refuge of all worldly realms,

'廟.�ms.��s.�.慒bs.gns.m�n.�.�d

DRO KAM YONG KYI KYAB NE GÖN PO KYÖD

may your lotus feet remain firmly,

�bs.pd.惐g.b惐n.'�r.b.��.慾g.ns/_

ZHAB PED TAG TEN KHOR WA DONG TRUG NE

and having uprooted samsara,

�m.�l.�g.�.m�n.懘s.怈s.pr.�g

TSHOM BU CHIG TU NGÖN SANG GYE PAR SHOG

may we all become enlightened in the same mandala.

For the long life of the supreme emanation, Ayang Rinpoche, the old beggar called “A Gya

Lama”, prayed with undivided faith.

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A Light Shower Of Blessing Flowers A Long Life Prayer

For THE H.E. CHOEJE AYANG RINPOCHE

!_�g.��.dg.�d.�.�bs.惤r.態ms.憿m.b扙s.�/

慟.�r.pd.dkr.扙.懬�.搊.�g.ls/_
惤.悅�.�.br.搊.m�n.�d.'廥s.ps
'廟.弳g.憞b.慖�.怈l.m�d.�r.'�s.p/_
s.�n.l.�m.��s.慏.�r.p.ls
惖.b�.払.m.惤.悅.態ms.dp'.dkr/_
惤.悅.弔l.bcs.怉�.戝m.'��.b�.�l
恛n.�n.怈n.'��.�.�gs.��s.慏.悑gs/_
惤r.態ms.�gs.kr.扙.懬�.惤.悅.�
�.br.搊.m�r.�g.b怈s.b憽r.b.ls/_
�d.'廥s.'廟.b�.憞b.p.�n.慖�s.ns
惤.悅.'�n.p�.s.l.rb.b�d.��./_
�d.�r.�.dg.�r.b�s.懘gs.'廻�.d�.
s.�n.l.�m.�.ls.b�d.愔�.怣n
�bs.�.�.��.ls.�n.bdg.�d.�/_
��.�g.ns.�gs.�g.憞b.�s.��.�gs
�g.憿r.�.�.�r.bbs.b�d.愔�.怣n/_
ms.b惽n.r�.�s.�l.�r.dg.pr.�r
揕.b�.s.曞.s.p.恛.暀.r.a.r棸M.廏.���.朰.杸/_晳dyM/_�擽�/_橺晸/_A.�.�
g.n檁/_n揙.�.�/_�pt.廏.���.�.朰.杸/
b懃d.p.�
惤.悅.態ms.dp'.態ms.dp'.�/_
惤.悅.�.b�n.g�gs.p.�n
惤.悅.d�.�.�n.�.bz�./_
�g.'�l.�g.n.惤.悅.l�

!_�g.��.dg.�d.�.�bs.惤r.態ms.憿m.b扙s.�/

Медитация и мантра Ваджрасаттвы

практика очищения негативных действий и падений:

慟.�r.pd.dkr.扙.懬�.搊.�g.ls/_

ЧИВОР ПЕКАР ДА ТЭН ХУН ЙИК ЛЕ

Над головой, сверху белого лотоса и лунного [диска] стоит слог Хунг.

惤.悅�.�.br.搊.m�n.�d.'廥s.ps

ДОРДЖЕЙ ТЭВАР ХУНЦЕН ОТХРЁ ПЕ

Он превращается в ваджр, отмеченный слогом Хунг в середине рукоятки.

'廟.弳g.憞b.慖�.怈l.m�d.�r.'�s.p/_

ДРОДРУК ДРИПДЖАН ГЬЯЛЧЁ ЦУРДУ ПА

Из него излучается свет, который очищает завесы шести классов существ,

и делает подношения Победителям.

s.�n.l.�m.��s.慏.�r.p.ls

САБЁН ЛА ТХИМ ЁНГСУ ГЬЮРПА ЛЕ

Свет собирается обратно, вливается в семенной слог, и тот

трансформируется.

惖.b�.払.m.惤.悅.態ms.dp'.dkr/_

ЦАВЭЙ ЛАМА ДОРДЖЕ СЕМПА КАР

[Появляется] наш коренной Лама в форме белого Ваджрасаттвы,

230

230

揕.b�.s.曞.s.m.y._m.�.晳.l.y._b�.s.曞.�.�.p._�擽+擼...廍揑.檤.�.楲.�.
慏.�.揷.�.楲.�._慏.�.揷.�.楲.�._a.�.rkt..o.�.楲.�._s恅.慍�椓.m�.廏.y��_.
s恅.k惔.慏.�.�.�tt..M弞.yH�.恜.搊.h.h.h.h.�H_楲.g.暀n.s恅.t.朸.g.t.
b�.m.�.���.._b�A.楲.�._m杸.s.m.y.撲.AH
bdg.慉gs.惪�s.ps.dm.ls.'gl.�r.ps/_
m�n.�s.慒bs.�g.g�.�.惤.悅.'�n/
'廟.b�.g�.�s.bdg.�.慒bs.m廬d.�g
�.懖d.g慉l.ps.惤r.態ms.d�s.�l.�s
�d.�.�g.憞b.dg.�.�s.g慏�s.�/_
bdg.l.�m.ps.憞b.p.��.br.�r
_d�.b.'�.�s.�r.�.bdg_惤.悅.態ms.dp'.'弮b.�r.ns
'廟.b.g�g.��.m.�s.p/_�.�.s.l.'�d.pr.�g/

態ms.cn.tnms.�.bsm.p.d�./_扞.�.�.廈g.�.�.br

_�.��.�n.��.�g.p.�/_�s.�.'�r.�.b憽r.�.g慉l

@#/_態ms.cn.tnms.�.bsm.p.d�./_

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231

THE GREAT DRIKUNG PHOWA

THROUGH WHICH ONE CAN ATTAIN ENLIGHTENMENT

WITHOUT MEDITATION.

TERMA REVELATION OF NYIDA SANGYE.

Refuge Visualization: Visualize Buddha Amitabha as one with your Root Master seated in front of

you in full lotus posture on a moon, sun and five-coloured lotus cushion upon a precious jewel throne which

is supported by eight splendid peacocks. His body is ruby-red, radiating as if a thousand suns were shining

at once. He is dressed in the three Dharma robes, his hands are resting in the mudra of meditative equipoise,

holding a begging bowl filled with primordial wisdom-nectar. Surrounding him are all the Lineage Masters

floating on rainbow clouds. With this visualization recite the following prayers with fervent devotion

requesting their blessings.

Phowa Visualization: Instantly arise as Vajrayogini in Dewa Chen, her body is red in colour with

two faces: one red and graceful looking with hair loosely knotted on top and adorned by a crown of five

dried skulls, with three eyes embracing the three times’ boundless expanse; and one black above the right

ear of the former, being of a grunting sow, symbolizing Dharmakaya. Her right hand is holding a hooked

knife up to the sky and her left hand is holding a kapala filled with intoxicating red wisdom-nectar at the

level of her heart. In her left arm-bent leans a khatvanga, symbolizing Buddha Chakrasamvara. Her right

leg is bent in the dancing-yogini posture and her left leg is standing upon a yellow corpse of ignorance.

Her body is naked and adorned with a necklace of freshly cut heads and many skillfully carved bone

ornaments. Clearly visible yet without substance like a rainbow, her body is empty yet radiant. Inside runs

the central channel straight like an arrow with the thickness of a small finger and inside empty, open at the

Brahma-apperture and closed at the secret place. It is outside blue and inside red like coloured glass. At

heart level rests a four-petalled red lotus flower on which anthers sits the essence of one’s consciousness in

the form of a light-red bindu, the size of a pea, brightly radiating and vibrating, almost jumping up. Upon

the opening at the crown rest Buddha Amitabha’s two big toes, closing the central channel there. Buddha

Amitabha is inseparably one with your Root Lama. He sits in the Buddha Maitreya-posture and above him

are all the Phowa-Lineage Masters seated one above the other on multicoloured lotus cushions.– Keep this

visualization clear while reciting the phowa-lineage prayers.

Do long phowa-lineage prayer once and then three par-chogs with each seven HIK’s and one

descending GA. Then do the short phowa-lineage prayer two times and in between and after again three

par-chogs with each seven HIK’s and one descending GA.

After the third par-chog dissolve the visualization by all the Lineage Masters melting into light and

dissolving into Buddha Amitabha who himself melts into light and dissolves into yourself as Vajrayogini

who instantly becomes Buddha Amitayus. In his heart-center stands the red syllable HRIH surrounded by

the red mantra syllables. The HRIH stands on a sun-disc and on its top rests a fullmoon-disc (the size of a

flattened mustard seed). Buddha Amitayus is adorned with all the thirteen Sambhogakaya-ornaments, and

he is holding a golden vase filled with longlife-nectar. Thus radiate with vajra pride. (Recite: Jig Ten Dren

Pai Tso Wo Tshe Pag Med...)

Then do long and short mantras many times while five-coloured light rays from the red heart-center-

syllable HRIH and the clockwise circling mantra syllables (they are readable from the outside) invite with

auspicious offerings the Buddhas’ and Bodhisattvas’ blessing from the ten directions of their pure Buddha-

Fields. In return come countless radiant Buddha Amitayus bodies, some as big as mountains and some as

small as dust-particles, gently falling upon you like snowflakes melting into yourself as Buddha Amitayus.

Thus blessed, radiate even stronger out into the six samsaric realms, melting all the beings’ ignorance and

thereby transforming their ordinary gross conceptions of their realms and of their bodies into the subtle

perception of their realm being the perfectly pure land of Dewa Chen and their bodies being Buddha

Amitayus. Thus liberated into wisdom-joy they are all reciting with you, praising the unborn suchness of

immortality.

Then dissolve the six realms’ place as Dewa Chen into its beings as Amitayus, these melting into

yourself as Amitayus. Then the upper and lower part of the body (including lotus and fullmoon seat) dissolve

gradually into its center, into the red syllable HRIH which also gradually dissolves up to the tip of the nanda

as small as a hundredth horsetail-hair, dissolving into primordial awareness, boundless dimension. Rest

some time in this state.

Then again arising as Buddha Amitayus in Dewa Chen (while reciting Ge Wa Di Yi Nyur Du Dag...)

with all the six realms’ beings as Buddha Amitayus. One cubit above your head is seated Buddha Amitabha

in full lotus posture with all the Phowa-Lineage Masters surrounding him. With this visualization conclude

the session by dedicating all the merit accumulated through this practice to all sentient beings to thereby be

released into joyous awareness.

All the included visualizations and meditation instructions have been orally transmitted by the

Great Bodhisattva K.C. Ayang Rinpoche. May they be self-secret to those with no samayas!

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Jag-Tshug-Ma — Standing Grassblade. The Great Drikung Phowa

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