Silberman9

546 P5YCH0L0GY OF RELIGION AND APPLIED AREAS

jective. In R. M. Sorrentino Sc E.T. Higgins (Eds.), Handbook ofmotivation andcognition: Vol. 3. The interpersonal context (pp. 28-84). New York: Guilford Press.

Heimick, R. G. (2001). Docs religion fuel or heal in conflicts? In R. G. Helmick Sc R. L. Peterson (Eds.), Forgii/eness and reconciliation: Religion, public policy and conflict transformation (pp. 81-95). Philadelphia: Templeton Foundation Press.

Helmick, R. G., Sc Perersen, R. L. (Eds.). (2001). Forgiueness and reconciliation: Religion, public policy and conflict transformaiion. Philadelphia: Templeton Foundation Press.

Higgins, E. T. (2000). Social cognition: Learning about what matters in the social world. F.uropean Journal of Social Psycholog)', 30, 3-39.

Hoffman, B. (1993). Holy terror: The iniplications of terrorism motwated by a religious imperatii/e (RAND Research Paper P-7834). Santa Monica, CA: RAND Corporation.

Hoffman, B. (1998). Insidc terrorism. New York: Columbia University Press.

Hunsberger, B., Sc Jackson, L. M. (2005). Religion, meaning and prejudice./onma/ of Social Issues, 61(4).

Huntington, S. P. (2003). The clash of ciuilizations and the remaking of the world. New York: Simon & Schuster.

James, W. (1982). The uarieties of religious experience. New York: Penguin Books. (Original work published 1902)

Johnston, D. M. (2001). Religion and peacemaking. In R. G. Helmick Sc R. L. Peterson (Eds.), For-giueness and reconciliation: Religion, public policy and conflict transformation (pp. 117-128). Philadelphia: Templeton Foundation Press.

Johnston, D. M., Sc Sampson, C. (Eds.). (1994)). Religion, the missing dimension in statecraft. New York: Oxford University Press.

Juergensmeyer, M. (2003). Terror in the tnind of God: Theglobal rise of religious uiolence. Berkeley, CA: University of California Press.

Kearney, M. (1984). World view. Novato, CA: Chandler Sc Sharp.

Kelman, H. C. (1990). Applying a human needs perspective to the practice of conflict resolution: The Israeli-Palestinian case. In J. W. Burton (Ed.), Conflict: Humań needs theory (pp. 283-297). New York: St. Martin’s Press.

Kelman, H. C. (1997). Social-psychologica! dimensions of internationa! conflict. In I.W. Zartman Sc J. L. Rasmussen (Eds.), Peacemaking in International conflict: Methods and techniąues (pp. 191-237). Washington, DC: United States Institute of Peace Press.

Kelman, H, C. (1999). The imerdependence of Israel and Palestinian national identiries: The role of the other in existential conflicts. Journal of Social Issues, 55, 581-600.

Kim ba II, C. (2002). When religion becomes evit. San Francisco: HarperCollins.

Kirkpatrick, D. D. (2004, June 4). Bush campaign seeks help from congregations. Rerrieved October 24, 2004, from www.nytimes.com/2004/06/03/politics/campaign/03CHURCH.htmI.

Kressel, K. (2000). Mediation. In M. Deutsch Sc P. T. Coleman (Eds.), (2000).^-¥T/?c handbook of conflict resolution: Theory and practice (pp. 522-545). San Francisco: Jossey-Bass.

Kuhn, T. S. (1962). The structure of scientific reuolutions. Chicago: Universiry of Chicago Press.

Kushner, H. S. (1989). When bad things happen to good people. New York: Avon Books.

Levant, R, F., Barbanel, L., Sc DeLeon, P. H. (2004). Psychology’s response to terrorism. In F. M. Moghaddam Sc A. J. Marsella (Eds.), Understanding terrorism: Psychological roots, conse-ąuences, and interi/entions (pp. 265-282). Washington, DC: American Psychological Associa-tion.

Levitt, M. (2003). Hamas btood money. Retrieved September, 6,2003, from www.ict.org.il/articles/ articledet.cfm?articleid=481.

Lewis, B. (2003). The crisis of Islam: Holy war and unholy terror. New York: Modem Library.

Lincoln, B. (Ed.). (1985). Religion, rebellion, reuolution: An interdisciplinary and cross-cultural col-lection of essays. New York: St. Martin’s Press.

Lustick, I. S. (1993). Unsettled States, disputed lands: Britainand Ireland, France and Algeria, Israel and the West Bank-Gaza. Ithaca, NY: Cornell University Press,

Martin, J. P. (2005). The three monotheistic world religions and 'International human rights .Journal of Social Issues, 61(4).

Marty, M. E., & Appleby, R. S. (Eds.). (1991). Fundamentalisms obserued. Chicago: University of Chicago Press.

Marx, K. (1964). In T. B. Bottomore & M. Rubel (Eds.),Selected writings in sociotogy and social phi-losophy. Baltimore: Penguin Book. (Original work published 1848)

Maton, K. I., Dodgen, D., Sto. Domingo, M. R., & Larson, D. B. (2005). Religion as a meaning system: Policy implications for the new millennium. Journal of Social Issues, 61(4).

Mclntosh, D. N. (1995). Religion asa schema, with implications for thereiation between religion and coping. The International Journal for the Psycbology of Religion, 5, 1-16.

Midlarsky, M. I. (1998). Democracy and Islam: Implications for civilizational conflict and the demo-cratic peace. International Studies Quarterly, 42(3), 458-511.

Miller, W. R., StThoresen, C. E. (2003). Spiritualiry, religion and health: An emerging research field. American Psychologist, 58(1), 24-35.

Moghaddam, F. M. (2005). The staircase to terrorism: A psychological exploration. American Psychologist, 60(2), 161-169.

Moghaddam, F. M., & Marsella, A. j. (Eds.). (2004). Understanding terrorism: Psychological roots, conseąuences, and interuentions. Washington, DC: American Psychological Association.

Montyille, J. V. (2001). Religion and peace making. In R. G. Helmick & R. L. Peterson (Eds.), Forgwe-nessand reconciliation: Religion, public policy and conflict transformation (pp. 97-116). Philadelphia: Templeton Foundation Press.

Moscovici, S. (1988). Notes toward a description of social representations. E uropean Journal of Social Psycbology, IS, 211-250.

Myers, D. G. (2000). The funds, friends, and faith of happy people. American Psychologist, 55(1), 56-67.

Nelson, L. D. (1988). Disaffiliation, desacralization, and polirica! values. In D. G. Bromley (Ed.), Falting from the faith: Causesand conseąuences of religious apostasy (pp. 122-139). Newbury Park, CA: Sagę.

Nepstad, S. E. (2004). Religion, violence, and peacemaking. Journal for the Scientific Study of Religi on, 430), 297-301.

Oman, D., ScThoresen, C. F.. (2003). Spirinia! modę ling: A key tospirirual and religious growth? The International Journal for the Psycbology of Religion, 13(3), 149-165.

Paloutzian, R. F., & Silberman, I. (2003). Religion and the meaning of social behavior: Concepts and issues. In P. Roelofsma ,J. Corvelyn, & J. vanSaane (Eds.), One hundredyears of psycbology and religion (pp. 155-167). Amsterdam, The Nctherlands: VU University Press.

Pargament, K. I. (1997). The psycbology of religion and coping: Theory; research, practice. New York: Guilford Press.

Pargament, K. I., Magyar, G. M., & Murray-Swank, N. (2005). Thesacred and the search forsignifi-cance: Religion as a unique process. Journal of Social Issues, 61(4).

Park, C. L. (2005). Religion as a meaning-making framework in coping with life stress. Journal of Social Issues, 61(4).

Park, C. L., & Folkman, S. (1997). Meaning in the context of stress and coping. Review of General Psycbology, 1(2), 115-144.'

Peres, Y. (1995). Religious adherence and politicalattitudes. In S. Deshen, C. S. Liebman, &M. Shokeid (Eds.), Israeli Judaism: The sociology of religion in Israel. New Brunswick, NJ: Transaction.

Poethig, K. (2002). Moveable peace: Engagtng the transnational in Cambodia’s Dhammayietra./onr-na! for the Scientific Siudy of Religion, 41(1), 19-28.

Powell, B. (2004, Seprember 13). Struggle for the soul of Islam. Time, pp. 46-64.

Religion and the 2004 Presidential Election. (2004, June 16). Retrieved October 28, 2004, from usinfo.state.gov/dhr/Archive/2004/Jun/l 6-893025.html.

Religious Groups Mobilize Voters. (2004, September 30). Rerrieved October 24, 2004, from www.cnn.com/2004/ALLPOLmCS/09/30/campaigning.churches.ap/index.html.