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Although Sulekha freąuently employs feminine marking on the verb when referring to Channu, Idu and Chanda, particularly in the second through sixth lines of excerpt (11) when the three of them act as subjects of a particular action, she consistently employs the masculine kinship term dadam when relating their social status. At the end of her discussion, however, when she imagines herself in the same position of power as these three elders, she refers to her futurę self with the feminine terms malkin f [‘female boss’, ‘land-lady’] and dadif [‘paternal grandmother’]:
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