1

1

@#/_/悅.b�n.rs.p.�n.�.l.b惽n.p�.惓l.'�r.�gs.m�d.d�.bcs.p.�.�s.dpl.'br.�s.�.b.b�gs.

112

112

@#/_/悅.b�n.rs.p.�n.�.l.b惽n.p�.惓l.'�r.�gs.m�d.d�.

bcs.p.�.�s.dpl.'br.�s.�.b.b�gs.慉/

Herein is contained the Guru Yoga

together with Sacramental Offerings based on the Great Venerable

Repa (Mila) Called:

The Blazing Glorious Wisdom

/惤.悅.'��.�.�.'��.�/_/戝.�.g�g.�s.m�n.m�d.p/_/g�s.cn.弮b.p�.db�.�g.l/_
/b�d.ns.�.�.tnl.'�r.'�d
/bsm.gtn.d�.悅s.慏.m�n.p�.gns.慏.�s.'��.d�.慘.�s.廍g.�s.怣d.b戝l/_
/�s.�s.�s.m��.��.�gs.b�n.�.懟r/_/��.�b.態ms.恛n.�.�.tnm.p.g�s.l.扞.m�n.�.b�g.懬/_
/'�r.n.懬gs.g��.mr.m椝l.�m.�s.憱s.p.d�.�r.慚d.m�d.p�.b�d.p.�.�r.�gs.p.b�m
/m.'�r.n.��.�.'�n.�.ns.��.'�s.l/_
/�gs.m�d.d�.'廼l.n.��.�.�d.�bs.�s.�.悐s.慉gs.�.br.b懄gs/_/��.�.�g.mr.懀n.g�r.b�ms.
l

(First, bow down to the mighty of accomplishment of the land of the snows who certainly within

a single lifetime attained the state of Vajradhara. Then the yoga explained :

In a place favorable to samadhi with an attitude of world weariness the mind–stream turns

away and certainty arises together with a fervent devotion that blazes strong as the fires of

the dark age. Put the mind precisely on the two great enlightened attitudes (aspiration and

actualization). If conditions are right then place a rice drop mandala on a pure table and

arrange the general offerings as you can. If actual offerings cannot be made then do it with the

concentrated mind alone. If you are performing with sacramental offerings then prepare and

arrange symbols of Method and Wisdom (meat, wine, etc.). In this case you then arrange the

preliminary torma. Here is the Sweet Song of Fulfillment; the prayer of measureless praise to

the Doctrine of the Accomplishment Lineage.)

/慽bs.b怣d.b懚n.p�.b惖s.慏.b懘gs.p�.g慉l.'�bs.�n.�n.弮b.p�.d��s.懜n.�s.�.b.b�gs

/扂�.懃bs.�n.�s.'�gs.�l.ln.m�.b廟d/_

NYING TOB CHEN PÖ PHAG YUL LEN MANG DRÖD

By great strength of heart repeatedly you went to the noble country.

/扞.廟s.�n.�s.�s.�n.�.�d.g�gs

LO DRÖ CHEN PÖ CHÖ KÜN DE NYID ZIK

Seeing all suchness of the Dharma,

/弮b.p.�n.�s.�.'弶l.�.y�.懃n/_

DRUB PA CHEN PÖ CHO TRUL CHI YANG TÖN

great knowledgeable one, you show unlimited miracles through your vast accomplishment.

OFFERINGS BASED ON THE GREAT VENERABLE REPA (MILA) CALLED:

THE BLAZING GLORIOUS WISDOM

113

113

/�.杅.�n.撣.�bs.l.g慉l.b.'�bs

LO TSA CHEN POI ZHAB LA SOL WA DEB

May I pray at your feet supreme translator.

/�s.m�.�n.�s.戝.d廈.惖d.ns.bcd/_

NÜ THU CHEN PÖ KU DRA TSED NE CHED

By the Power of your mighty strength you destroy the corporeal enemy.

/dk'.慔d.�n.�s.払.m.m�s.pr.m�d

KA CHED CHEN PÖ LA MA NYE PAR DZED

By actions of great difficulty you pleased the lama.

/b惱n.'弮s.�n.�s.慼b.p�.怈l.m�n.b�gs/_

TSÖN DRÜ CHEN PÖ DRUB PEI GYAL TSEN TSUK

By unremitting diligence you planted the victory banner of accomplishment.

/rs.p.�n.撣.�bs.l.g慉l.b.'�bs

RE PA CHEN POI ZHAB LA SOL WA DEB

May I pray at your feet supreme Repa.

/�g.p.�n.�s.恛gs.m�g.��s.慏.sd/_

THEG PA CHEN PÖ RIK CHOK YONG SU SED

By the Great Vehicle you completely prefected the supreme family.

/�g.怈.�n.�s.惣gs.p.m�n.�.�r

CHAK GYA CHEN PÖ TOK PA NGÖN DU GYUR

By the Mahamudra understanding was perfected completely.

/廐n.ls.�n.�.m�'.d�.m�m.pr.b惒l/_

TRIN LE CHEN PO KHA DANG NYAM PAR DEL

All pervasive activity flourishes vast as the sky.

/扂�.憿m.�n.撣.�bs.l.g慉l.b.'�bs

NYING GOM CHEN POI ZHAB LA SOL WA DEB

May I pray at your feet great hearted meditator.

/dm.p.惓ms.l.�s.ps.g慉l.btb.m�s

DAM PA NAM LA GÜ PE SOL TAB THÜ

By the power of prayers and devotion to those holy ones,

/慽b.b怣d.b懚n.'�n.m�g.惓ms.�bs.b惐n.��.

DRUB GYÜD TEN DZIN CHOG NAM ZHAB TEN CHING

may the perfect holders of the Doctrine of the Accomplishment Lineage live long and then.

/b懚n.p.恛n.�n.�gs.b�r.怈s.p.d�./_

N PA RIN CHEN CHOK CHUR GYE PA DANG

may the precious Doctrine increase in the ten directions

@#/_/悅.b�n.rs.p.�n.�.l.b惽n.p�.惓l.'�r.�gs.m�d.d�.bcs.p.�.�s.dpl.'br.�s.�.b.b�gs.

114

114

/'�g.惽n.d�.�gs.�n.�s.�b.br.�g

JIK TEN GE LEG CHEN PÖ KHYAB BAR SHOK

and may the all-pervasive virtue of goodness permeate the world.

/�s.p.�.�n.g�gs.払.m.'zm.d��s.m�n.b愃�.db�.撣.dg.戺�.�.�s.懭ls.��.b�/_/m椇lM/

(Spoken by the all knowing Lama Jamyang Khyentse Wang Po, arising from part of his pure

perception of the Dharma.) Mangalam

/r�.�d.懖d.�g.惤.悅.惓l.'�r.m/_

RANG NYID KED CHIK DOR JE NAL JOR MA

I instantly become Vajrayogini,

/dmr.�.弎.�d.�g.怈s.憱s.pr.�r

MAR MO DRI THÖD CHAK GYE TRE PAR GYUR

red, adorned with ornaments, knife and skull.

/b�d.愔.恛l.�.d�.�n.p�.�s.�d.�s.g�.b�.k.晳l.m�n.�.b�g.p.ld.�gs.�/_

(Put skull cup in front of you imagining that it’s filled with intoxicating nectar pills.)

/揕.AH�棾椦.廆揑t.搊.�T/_

OM AH BIGHA-NEN-TA TRI-TA HUM PHET

(By this mantra clarity is achieved.)

/揕.朲.楳.b.�橩Hs恅.橯惔H朲.楳.b.�橪. hM/_/�s.慖�s

OM SWABHAWA SHUDDHA SARWA DHARMA SWABHAVA SHUDDHO HAM

(By this mantra purity is achieved.)

/懃�.p�.��.ls.抇�.�.�d.慣d.懬�./_

TONG PAI NGANG LE LUNG ME THÖD GYED TENG

From the state of emptiness wind and fire arise.

/m�n.�n.楲棡r.�.�.d.h.n

TSEN DEN BHENZAR GO KU DA HA NA

In a skull on a tripod of skulls GO KU DA HA NA

/�.�.m.r.�.ls.�.�.d�./_

BI MU MA RA SHU LE SHA NGA DANG

transform into the five meats, BI MU MA RA SHU into the five nectars.

/b�d.愔.�r.�r.抇�.�s.�.��.b憽l/_

DÜD TSI NGAR GYUR LUNG ME ZHU ZHING KÖL

They are melted and boiled by wind and fire,

OFFERINGS BASED ON THE GREAT VENERABLE REPA (MILA) CALLED:

THE BLAZING GLORIOUS WISDOM

115

115

/'強.g慏m.�d.�s.�.�s.b�d.愔.b�g/_

DRU SUM ÖD CHI YE SHE DÜD TSI KUK

light from the three seed syllables invites the awareness nectar.

dm.�.g�s.�d.b�d.愔�.怈.m�r.�r

DAM YE NYI MED DÜD TSI’I GYAM TSOR GYUR

Samaya and awareness become indivisible, an ocean of nectar.

/揕.AH搊.h.�.損H_

OM AH HUNG HA HO HRI

ln.g慏m.�s.��./_
g�r.m'�.�.�r.b扖bs.l/_'br.b�.怈s/

(Repeat 3 times then taste.

Bless torma in the same way. With Blazing Mudra.)

�M/_�s.m廱n.d�g/_

PHEM

(Urgently summon guests saying: )

/揕.�.�.柂.�.柂.�.s恅.y梩.r梩.

OM KHA KHA KHA-HI KHA-HI SAR-WA YA-CHA RA-CHA

s.楶.t.廹.曔.�.栦.�.u摥d.a.p.懠.r.攨.k.攨.�.搮.d.y

SA-BU-TA TRE-TA PI-SHA TSA UN-MA-DA A-PA-MA-RA DA-KA DA-KIN-YA-DA-YA

i.dM.b.撶.廈揑.搕搶/_s.m.y.r梩搶

I-DAM BA-LING DRIH-NEN-TU SA-MA-YA RA-CHEN-TU

m.m.s恅.慍橫.摦.廏.y.擄搶/_

MA-MA SAR-WA SIDDHI MEM-TRA YA-TSEN-TU

y.�.b揜|_y.�.梄/_楶棡.�/_�棻.�/_�.b.�

YA-THE-BAM YA-THE-TA BHUN-ZA-THA DZI-DHRA-THA PI-BA-THA

m.�.廆.m.�/_m.m.s恅.昗.r.t.y.st+慏.�M.�.�.橩.s.杸.�.gM.楲.b搶.搊.搊.�T.�T.朲.杸|

MA-TI-TRA-MA-THA MA-MA SAR-WA KA-RA-TA-YA SAT-SU-KHAM BI-SHU-DDHA SA-HA

YI-GAM BHA-BEN-TU HUM HUM PHET PHET SO-HA

懘gs.ln.g慏m.�s.b懀s.l.g�r.m.�r/_

(Dedicate torma by repeating three times, then throw out

torma.)

@#/_/悅.b�n.rs.p.�n.�.l.b惽n.p�.惓l.'�r.�gs.m�d.d�.bcs.p.�.�s.dpl.'br.�s.�.b.b�gs.

116

116

g�.dg.�.撣.�gs.�r.p�/_

GANG DAK NAK POI CHOK GYUR PAI

Whatever dark forces cannot see and hear

/g懘.懘gs.zb.摨.�.g.l

NANG NGAK ZAB MOI CHO GA LA

the profound secret mantra rites,

�n.d�.�.br.�.db�.b/_

NYEN DANG TA WAR MI WANG WA

may they all depart elsewhere.

�.dg.�ms.cd.g�n.�.��s

DE DAK THAM CHED ZHEN TU DENG

gl.�.bk'.ls.'d'.�d.n/_

GAL TE KA LE DA JED NA

If this command is disobeyed,

惤.悅.�.敭揜.rb.'br.bs

DOR JE KHA TWAM RAB BAR WE

the Blazing vajra trident will split their heads

m�.�.�l.p.b怈r.'gs.'�r

GO WO TSAL PA GYAR GE GYUR

into a hundred pieces.

揕.慏摤.�.慏摤.�.�M.搊H�T/_

OM SUM-BHA-NI SUM-BHA-NI HUM HUM PHET

揕.廈揑搑.廈揑搑.�M.搊.�T/_

OM GIR-HANA GIR-HANA HUM HUM PHET

揕.廈揑搑.p.y.廈揑搑.p.y.�M.搊.�T

OM GIR-HANA-PA-YA GIR-HANA-PA-YA HUM HUM PHET

揕.A.n.y.�.楲.g.暀n.�dy.暋.�.�M.搊.�T

OM A-NA-YA-HO BHA-GA-WEN BI-DYA-RA-DZA HUM HUM PHET

(By the Sumbhani Mantra get rid of obstructions)

揕.b�.r梩.r梩.搊.搊.搊.�T/_

OM BEN-ZRA RA-CHA RA-CHA HUM HUM HUM PHET

(Imagine a circle of protection.)

(As a daily practice begin here, above not necessary.)

�s.慱�.b�.'�r.�.gsl.gdb/

OFFERINGS BASED ON THE GREAT VENERABLE REPA (MILA) CALLED:

THE BLAZING GLORIOUS WISDOM

117

117

怣n.�.tnl.'�r.�.�r.�.yn.�d.br.�.�s.慉/_慒bs.態ms.�

Refuge and Bodhichitta

bdg.g�n.m�'.m�m.'廟.b.�n/_

DAK SHEN KHA NYAM DRO WA KÜN

I and all other beings

d�n.m�g.惖.b.g慏m.�.d�s/_

KÖN CHOK TSA WA SUM GYI NGÖ

as limitless as space take refuge

db�.�g.b�d.p.惤.悅.l/_

WANG CHUK ZHED PA DOR JE LA

until enlightenment in Lord Shepadorje,

��.�b.br.�.慒bs.慏.m�/_ln.g慏m

JANG CHUB BAR DU KYAB SU CHI

the real three jewels and three roots.

(3 times)

m.�r.態ms.cn.m�'.dg.tnms/_

MA GYUR SEM CHEN THAK DAK NAM

I will make good use

悅.b�n.rs.p.�n.�.�

JE TSÜN RE PA CHEN PO YI

of my body, speech, and mind

�.'��.払.�d.'�b.��.�r/_

GO PHANG LA MED THOB JAI CHIR

so that all sentient beings, my mothers,

憿.g慏m.d�.l.b�l.br.�/_ln.g慏m

GO SUM GE LA KÖL WAR JA

may attain the supreme state of great Jetsun Repa.

(3 times)

惛.態ms.払.mr.惣gs.ps.�s.�g.'�l/_

RANG SEM LA MAR TOK PE GÜ CHAK TSAL

Homage to the lama perceived as my own mind.

�gs.弳g.�n.p.廔l.b�.m�d.p.'�l

TSOK DRUK ZHEN PA DREL WAI CHÖD PA BUL

I make the six offerings of the senses free from attachment.

g�s.'�n.a.'�s.r�.恛g.扜�.�.b�gs/_

NYI DZIN AN THE RANG RIK LONG DU SHAK

I confess dualistic grasping in the expanse of insight.

@#/_/悅.b�n.rs.p.�n.�.l.b惽n.p�.惓l.'�r.�gs.m�d.d�.bcs.p.�.�s.dpl.'br.�s.�.b.b�gs.

118

118

�gs.悅.怣n.�d.�d.l.�.r�.�.

THUK JE GYÜN CHED MED LA YI RANG NGO

I rejoice in the ceaseless flow of compassion.

�b.bdl.�.�s.�s.'�r.b憽r.�.g慉l

KHYAB DAL YE SHE CHÖ KHOR KOR DU SOL

I beseech, turn the wheel of Dharma, all-pervading awareness.

m�g.�.�.'�r.�s.戝r.b�gs.g慉l.'�bs

CHOK TU MIN GYUR CHÖ KUR ZHUK SOL DEB

I supplicate you to remain in the supreme unchanging Dharmakaya.

m�'.�b.'廟.�n.戝.g慏m.m�b.�r.b懀./_

KHA KHYAB DRO KÜN KU SUM THOB CHIR NGO

I dedicate this so all beings throughout space may attain the Trikaya.

'�r.b.��.慾gs.'廟.�n.'弮b.pr.�g/_ln.g慏m/_

KHOR WA DONG TRUK DRO DÖN DRUB PAR SHOK

May I empty the pit of samsara, accomplishing the objects of beings.

(3 times)

/�s.yn.lg.b�n.p�

(Such is the 7 branch prayer.)

惛.�n.�s.b扖b.p.�/_

(Self blessing is done by the following prayer.)

揕.AH搊/_惛.戺�.tnm.dg.m�'.慚d.o.怈n.��.

OM AH HUNG RANG NANG NAM DAK KHA CHÖD OR GYEN ZHING

My own purified thought is the Daka realm Urgyan.

�s.'��.pd.�.恗.懬�.懖d.�g.�s/_

CHÖ JUNG PED NYI RO TENG KED CHIK GI

Instantly, on a corpse, sun, lotus, and in triangle of origination,

怈l.�m.惤.悅.�g.�.�.弍�.md�s

GYAL YUM DOR JE PHAK MO LI THRI’I DANG

Vajravarahi, Mother of the Victorious Ones, vermillion colored,

弎.�g.�d.廇g.�g.怈.�.�s.憱s/_

DRI GUK THÖD THRAK CHAK GYA NGA YI TRE

knife, skull of blood, adorned with the five ornaments, trident.

�.敭揜.�n.b惽n.�bs.g�s.b怈�.b戝m.�l

KHA TWAM YÖN TEN ZHAB NYI KYONG KUM TSHUL

She stands in this manner; trident leaning on her left.

OFFERINGS BASED ON THE GREAT VENERABLE REPA (MILA) CALLED:

THE BLAZING GLORIOUS WISDOM

119

119

�d.��.d�s.b�gs.�.br.e.d�s.慏/_

MED PUNG Ü ZHUK TE WAR È Ü SU

one leg bent, the other outstretched, surrounded by flames, at the navel is È,

�n.�n.慽b.�d.'�r.�.�d.'br.b�

DÖN KÜN DRUB JED KHOR LO ÖD BAR WA-O

at its center the wheel accomplishing all aims,blazing with light.

�s.�.br.�s.'��.d�s.�.p檛.'db.b��.�.br.損H_'db.b�r.h.恛.�.s/_損Hm�r.懘gs.廻�.�.�d.�s.
�n.g�s.慽b.pr.�s.l

(At the level of the navel is a triangle. In the middle of the triangle is a four-petal lotus. In the

center of the lotus in the triangle stands the letter HRI around which is the Rosary of Mantra. On

the petals of the lotus are the silver letters HA RI NI SA. By the radiating light we imagine that

we accomplish the two aims (our own benefit and that of others).)

揕.b�.b揙.恗.�.昷.�.h.恛.�.s.搊.搊.�T.朰.杸/_

OM BEN-ZRA BE-RO-TSA-NI-YE HA-RI-NI-SA HUM HUM PHET SO HA

�s.抇�.d�.慖r.b�.'�g.b扙s.�/_�.ns

(Recite mentally in conjunction with wind.)

r�.�.�gs.ls.�.�s.�d.�r.'廤s/_

RANG GI THUK LE YE SHE ÖD ZER TRÖ

Light rays of awareness shine from my mind,

d�s.'�n.m�n.bcs.�d.gsl.d��s.慏.慖�s

NGÖ DZIN TSHEN CHE ÖD SAL YING SU JANG

materialism and possessiveness are purified in luminosity,

�.懅d.�s.d��s.�g.�n.戦g.�.b�d/_

CHI NÖD CHÖ YING OK MIN TUK PO KÖD

the external world is the Dharmadhatu, the dense Akanistha realm,

gns.��.�r.p.�n.撣.g�l.�d.��.

NE KHANG THAR PA CHEN POI ZHAL MED KHANG

this house is the palace of great liberation,

m�d.p�.�.�d.�n.bz�.懌n.lm.'弶l/_

CHÖD PAI YO JED KÜN ZANG MÖN LAM THRÜL

these offerings manifestations of Samantabhadra's prayer,

�.n�.gs�.b.�.�d.b�d.p�.憢n

CHI NANG SANG WA DE NYID KÖD PAI TRIN

clouds of outer, inner and secret offerings

zg.�d.b�.慡d.nm.m�'.g�.br.�r

ZAK MED DE KYED NAM KHA GANG WAR GYUR

fill the sky causing pure bliss.

@#/_/悅.b�n.rs.p.�n.�.l.b惽n.p�.惓l.'�r.�gs.m�d.d�.bcs.p.�.�s.dpl.'br.�s.�.b.b�gs.

120

120

揕.AH搊/_b�.s恅.晻.�.�.棸.s.�.廍.懞.r.N.s.m.�.搊.朰.杸

OM AH HUNG

BEN-ZA SAR-WA PU-DZA ME-GHA SA-MU-DRA SA-PHA-RA-NA SA-MA-YE

HUM SO-HA

惽n.b慡d.b.�/_

(The actual visualization)

g�d.ns.tnm.dg.懘s.怈s.��./_

DÖD NE NAM DAK SANG GYE ZHING

In the Buddha-field pure from the beginning,

抇�.�.dg.p.態�.��.弍

LUNG NGA DAK PA SENG GEI THRI

On a lion throne the pure five winds,

惖.�.dg.p.p檛�.gdn/_

TSA NGA DAK PA PE MAI DEN

the lotus seat, the pure five channels,

�ms.�.dg.p.�.扙�.懬�|_

KHAM NGA DAK PA NYI DAI TENG

on the sun and moon, the pure five elements,

態ms.�d.懃�.p.払.m�.戝

SEM NYID TONG PA LA MAI KU

mind, empty, the body of the Lama,

�.�s.�s.cn.惤.悅.'��./_

YE SHE LÜ CHEN DOR JE CHANG

Awareness body, Vajradhara,

m�n.�s.弳g.�n.�.�.p/_

NGÖN SHE DRUK DEN TE LO PA

Tilopa with the six super perceptions,

慩.'弶l.摽.b.n.恗.p

GYU THRÜL DRA WA NA RO PA

Naropa with the net of magical illusion,

d�s.m�d.惤.悅.�.廔g.p/_

GYE DZED DOR JE LHO DRAK PA

he from Lhodrak, Hevajra,

'廟.b�.m�n.�.'�m.扸�.廈gs

DRO WAI GÖN PO DZAM LING DRAK

the world famous

OFFERINGS BASED ON THE GREAT VENERABLE REPA (MILA) CALLED:

THE BLAZING GLORIOUS WISDOM

121

121

bk'.b怣d.�r.��.廻�.b.惓ms/_

KA GYÜD NOR BUI THRENG WA NAM

Lord protector of beings,

g�g.'�s.'�r.��.m�n.�.d�s

CHIK DÜ KHOR LOI GÖN PO NGÖ

embodying in one all jewel garlands of the Kagyu lineage,

悗.b�n.b�d.p.惤.悅�.�bs/_

JE TSÜN ZHED PA DOR JEI ZHAB

Honored Jetsun Shepadorje;

懀.s�.rs.dkr.払.�s.cn

NGO SANG RE KAR LA GÖ CHEN

light blue wearing a white cotton shawl,

d�.憭.��.�.戝.怈b.廟l/_

U TRA CHING BU KU GYAB DRÖL

matted hair loose down his back,

�g.gys.懜n.�.�d.kr.b懬n/_

CHAK YE NYEN GYI THED KAR TEN

right hand held close to his ear,

�n.ps.m�m.g�g.�d.�l.b戺ms

YÖN PE NYAM ZHAK THÖD ZHAL NAM

left hand holds a skull cup in the meditation gesture,

�bs.g�s.�d.p�.慜l.弫�.m�d/_

ZHAB NYI CHED PAI KYIL TRUNG DZED

two legs loosely crossed,

懃�.�d.�s.rb.惓l.'�r.m/_

TONG NYID SHE RAB NAL JOR MA

the yogini, wisdom and emptiness,

憿m.�g.�l.�s.戝.l.'�d

GOM THAK TSHUL GYI KU LA KHYÜD

embraces him as his meditation belt,

�.�s.�d.��.g�.�n.'br/_

YE SHE ÖD NGAI ZI JIN BAR

g�m.�d.惤.悅�.m�r.d��s.憂g

ZHOM MED DOR JEI GUR YANG DROK

@#/_/悅.b�n.rs.p.�n.�.l.b惽n.p�.惓l.'�r.�gs.m�d.d�.bcs.p.�.�s.dpl.'br.�s.�.b.b�gs.

122

122

�gs.悅s.�s.p�.�.l.d��s

THUK JE MÖ PAI BU LA GONG

bk'.b怣d.払.m.�.dm.�/_

KA GYÜD LA MA YI DAM LHA

sitting at the center of cloud-like circles of the Kagyu Lamas,

m�'.'廟.�s.慘�.慱�.m�.'�r/_

KHAN DRO CHÖ KYONG SUNG MAI KHOR

Yidams, Dakinis, and Dharma protectors.

憢n.�r.'弍gs.p�.d�s.n.b�gs

TRIN TAR THRIK PAI Ü NA ZHUK

惤.悅.g慏m.�.�d.�r.�s/_

DOR JE SUM GYI ÖD ZER GYI

Light rays from the three vajras,

m�n.dg'.l.慉gs.��.惓ms.ns/_

NGÖN GA LA SOK ZHING NAM NE

invite them from the realms,

慔n.廍�s.g�s.慏.�d.pr.�r

CHEN DRANG NYI SU MED PAR GYUR

c�.��.弔l.��.憸s.b戝l/_dd.�s.g��.b�.�gs.b慡d.l

Perfect Joy; and others, and they merge inseparably with him.

(Call (Mila and entourage) with drum and bell. Strongly arouse devotion and aspiration.)

搊/_�s.戝.m�'.�b.g�gs.b�.�.d�gs.��./_

HUNG

CHÖ KU KHA KHYAB SHEK ZHU MI MIK KYANG

Although the all-pervading Dharmakaya is beyond the concepts of coming and going,

�gs.悅�.慩.'弶l.g�.'�l.g�gs.�.戝

THUK JEI GYU THRÜL GANG DUL ZUK KYI KU

may the illusory body of compassion,

�s.p�.扞.d�.'�ms.pr.惓m.恗l.b/_

MÖ PAI LO DANG TSHAM PAR NAM ROL WA

in whatever form can tame, acting in accordance with the devoted mind,

dd.�n.b慉d.nms.��.�.g�gs.慏.g慉l

DED DEN SÖD NAM ZHING DU SHEK SU SOL

come to this place of faith and merits.

OFFERINGS BASED ON THE GREAT VENERABLE REPA (MILA) CALLED:

THE BLAZING GLORIOUS WISDOM

123

123

m�n.dg'.l.慉gs.dg.b�.��.�ms.ns/_

NGÖN GA LA SOK DAK PAI ZHING KHAM NE

From the pure realms, Perfect Joy and others,

db�.�g.b�d.p.惤.悅.m�'.'廟�.g�

WANG CHUK ZHED PA DOR JE KHAN DROI TSO

may Lord Shepadorje, Lord of Dakas,

/bk'.怣d.弮b.�b.怈.m�.�.dm.�/_

KA GYÜD DRUB THOB GYA TSHO YI DAM LHA

come with the ocean of Kagyu Siddhas

m�'.'廟.�s.慘�.'�r.bcs.g�gs.慏.g慉l

KHAN DRO CHÖ KYONG KHOR CHE SHEK SU SOL

and circle of Yidams, Dakinis and Dharma protectors.

e.A.r.l揑.�M/_b�.s.昽.�H

È AH RA LI PHEM BEN-DZA SA-MA-DZA

悅.b�n.rs.p.怈l.b.慬s.d�.bcs/_

JE TSÜN RE PA GYAL WA SE DANG CHE

May Jetsun Repa, Buddhas and sons,

g�l.��.�l.l.扂�.悅s.b愃r.d��s.�

DUL JEI YUL LA NYING JE TSER GONG TE

thinking with compassionate love of the field they are about to tame,

m�d.p�.�l.�.b惐n.pr.b�gs.ns.��./_

CHÖD PAI YUL DU TEN PAR ZHUK NE KYANG

always remain in this place of offerings,

�s.dg.�d.l.惤.悅�.�n.�n.�b

LÜ NGAK YID LA DOR JEI JIN CHEN PHOB

and bestow vajra blessings on body speech and mind.

�梈.b�.搊/_s.m.y.撲M.�H_

TI-THA BEN-DZA HUNG SA-MA-YA TAM HO

惤.悅�.戝.g慏�.�gs.m�g.�n.tn.d�.

DOR JEI KU SUNG THUK CHOK YÖN TEN DANG

With great devotion I pay homage with the three doors to that never decay :

弚n.ls.�.zd.怈n.�.'�r.��.bdg/_

THRIN LE MI ZED GYEN GYI KHOR LOI DAK

@#/_/悅.b�n.rs.p.�n.�.l.b惽n.p�.惓l.'�r.�gs.m�d.d�.bcs.p.�.�s.dpl.'br.�s.�.b.b�gs.

124

124

慒bs.gns.�n.'�s.惤.悅.怈l.m�n.l

KYAB NE KÜN DÜ DOR JE GYAL TSEN LA

憿.g慏m.�s.p.�n.�s.�g.'�l.�/_

GO SUM GÜ PA CHEN PÖ CHAK TSAL LO

vajra body, speech, mind, quality, and action.

n.�.n.mH搊

NAMO NAMA HUNG

��.�ms.rb.'�ms.怈.m�.m�'.ys.�n/_

ZHING KHAM RAB JAM GYAM TSHO THA YE KÜN

Acting as Samantabhadra, I display and offer clouds of outer offerings delightful and divine,

�.悐s.�d.��.�.�.m�d.p�.憢n

LHA DZE YID ONG CHI YI CHÖD PAI TRIN

all the oceans of world systems beyond measure,

�n.bz�.惓m.pr.恗l.ps.bk�.懬.'�l/_

KÜN ZANG NAM PAR ROL PE KANG TE BUL

may I become a Dharma King,

�gs.g�s.��s.悑gs.�s.�.怈l.�r.�g

TSHOK NYI YONG DZOK CHÖ KYI GYAL POR SHOK

complete in merit and awareness.

��.�ms.慡.m�d.'�d.p�.�n.tn.�./_

PHUNG KHAM KYE CHED DÖD PAI YÖN TEN NGA

The skandhas, senses, organs and objects, and the five sensual desires,

惛.b�n.tnm.dg.惤.悅�.�.�.�

RANG ZHIN NAM DAK DOR JEI PHO NYA MO

in their pure nature are Dakini messengers,

nm.m�'.g�.bs.払.m�.'�r.�r.m�d/_

NAM KHA GANG WE LA MAI KHOR LOR CHÖD

filling the sky, they make offerings to the circle of Lamas,

�g.�.r�.廟l.戝.�.�b.pr.�g

DUK NGA RANG DROL KU NGA THOB PAR SHOK

may the five poisons by the power of this act having transformed

�bs.�s.��.'�g.'�r.�d.�n.�g.慡s/_

THAB SHE ZUNG JUK GYUR MED LHEN CHIK KYE

OFFERINGS BASED ON THE GREAT VENERABLE REPA (MILA) CALLED:

THE BLAZING GLORIOUS WISDOM

125

125

b�.懃�.�.�s.�n.撣.dg'.懃n.l

DE TONG YE SHE CHEN POI GA TÖN LA

self-liberated, become the five bodies.

zg.�d.��.'�n.恗l.ps.db�.b慙r.ns/_

ZAK MED TING DZIN ROL PE WANG GYUR NE

By the power of this act having transformed undefiled samadhi into

a festival of great awareness of bliss and emptiness,

慯d.p�.戧g.b懘l.'��.ls.廟l.br.m�d

SID PAI DUK NGAL CHING LE DROL WAR DZÖD

the union of wisdom and means, the changeless, the innate,

g�.l.�g.m�'.d�s.�d.'�r.'ds.�d/_

GANG LA THOK THA Ü MED KHOR DE MED

may I be freed from the bonds of the suffering of existence.

�s.�n.r�.b�n.g�g.m.�g.怈.�

CHÖ KÜN RANG ZHIN NYUK MA CHAK GYA CHE

Without beginning, middle or end, samsara or nirvana,

the primordial nature of all phenomena,

�d.�d.ls.'ds.'�r.g慏m.惓m.pr.db/_

YID JED LE DE KHOR SUM NAM PAR DAB

mahamudra, transcending mental activity, the three circles,

r�.b�n.�n.弮b.m�d.p.�n.��

RANG ZHIN LHÜN DRUB CHÖD PA CHEN PO-O

pure, spontaneous of its own nature, is the great offering.

揕.b�.s恅.晻.�.�.棸.s.�.廍.懞.r.N.s.m.�.AH搊

OM BEN-ZA SAR-WA PU-DZA ME-GHA SA-MU-DRA SA-PHA-RA-NA SA-MA-YE

AH HUNG

�.n�.gs�.b�.m椝l.�/_

(The outer, inner and secret mandala)

揕.AH搊/_

OM AH HUNG

扸�.b��.'�g.惽n.rb.'�ms.怣d.m�ms.慛r

LING ZHI’I JIK TEN RAB JAM GYÜD TSHAM JOR

The four continents and world systems,

rb.'�ms.怈.m��.��.�.'�r.p�.�gs/_

RAB JAM GYAM TSHOI ZHING GI JOR PAI TSHOK

and the accumulated wealth of vast oceans of worlds,

@#/_/悅.b�n.rs.p.�n.�.l.b惽n.p�.惓l.'�r.�gs.m�d.d�.bcs.p.�.�s.dpl.'br.�s.�.b.b�gs.

126

126

m.�s.扞.�s.払�s.�.'�l.lgs.n

MA LÜ LO YI LANG TE BÜL LAK NA

if I possess them in imagination and offer them without exception,

�.戼d.'廟.�n.�gs.悅s.b��.�.g慉l/_

DE NYED DRO KÜN THUK JE ZUNG DU SOL

please hold with compassion all the beings they contain.

bdg.�s.��s.慛d.b�g.p.�.m�s.d�.

DAK LÜ LONG JÖD DOK PA CHI CHI DANG

My body, enjoyments and possessions, skandhas,

��.�ms.慡.m�d.'廐l.�n.'�n.mr.bcs/_

PHUNG KHAM KYE CHED TSHAL YÜN DÜN MAR CHE

senses, organs and objects, present and future intentions,

bdg.�.b��.b�.d�s.�r.�r.�d.�n

DAK TU ZUNG WAI NGÖ POR GYUR TSED KÜN

all that I possess,by this offering,

'�l.�s.bdg.'�n.�.br.�n.�s.扟bs/_

BUL GYI DAK DZIN ZHI WAR JIN GYI LOB

bless that ego-clinging be pacified.

d�s.d�.d�s.�n.m�'.ls.��s.廟l.��.

NGÖ DANG NGÖ MIN THA LE YONG DROL ZHING

The supreme mandala of basic nature, transcending name and characteristic,

慡.'gg.gns.g慏m.'廟.��.惐g.�d.�/_

KYE GAK NE SUM DRO ONG TAK CHED KYI

birth, cessation and dwelling, coming and going, eternalism and nihilism,

��.m�n.ls.'ds.gns.�gs.m椝l.m�g

MING TSHEN LE DE NE LUK MAN DAL CHOK

completely liberated from form and formlessness,

�l.bs.悅.b�n.�d.d�.d�r.�d.�g

PHUL WE JE TSÜN KHYED DANG YER MED SHOK

by offering it, Jetsun, may I become inseparable from you.

揕.�.恜.r槞.m椝l.晻.�.�.棸.s.�.廍.懞.rN.s.m.�.AH搊

OM GU-RU RAT-NA MAN-DA-LA PU-DZA ME-GHA SA-MU-DRA SA-PHA-RA-NA SA-MA-YE

AH HUNG

OFFERINGS BASED ON THE GREAT VENERABLE REPA (MILA) CALLED:

THE BLAZING GLORIOUS WISDOM

127

127

b懃d.p.�/_

The Prayers

�.恜.n.�.搊/_

GURU NAMO HUNG

��.悅.�n.�.態ms.�n.�/_

NYING JE CHEN PO SEM CHEN PO

Great compassion, great mind,

d�gs.p.�n.�.扞.�n.�

MIK PA CHEN PO LO CHEN PO

great imagination, great intellect,

�.�.�n.�.m�n.�n.�/_

GO CHA CHEN PO TSHÖN CHEN PO

great armour, great weapon.

dp'.�n.�d.l.�g.'�l.b懃d/_

PA CHEN KHYÖD LA CHAK TSHAL TÖD

Homage and praise to you great hero

dd.p.�n.�.�s.�n.�

DED PA CHEN PO GÜ CHEN PO

Great confidence, great devotion,

dm.�g.�n.�.b愝l.�gs.�/_

DAM TSIK CHEN PO TUL ZHUK CHE

great vow, great practice,

b惱n.'弮s.�n.�.懃bs.�n.�/_

TSHÖN DRÜ CHEN PO TOB CHEN PO

great exertion, great strength,

慡s.m�g.�d.l.�g.'�l.b懃d

KYE CHOK KHYÖD LA CHAK TSHAL TÖD

homage and praise to you great noble one.

�s.rb.�n.�.�bs.�n.�/_

SHE RAB CHEN PO THAB CHEN PO

Great wisdom, great means,

b�.b.�n.�.gsl.b.�/_

DE WA CHEN PO SAL WA CHE

great bliss, great luminosity,

@#/_/悅.b�n.rs.p.�n.�.l.b惽n.p�.惓l.'�r.�gs.m�d.d�.bcs.p.�.�s.dpl.'br.�s.�.b.b�gs.

128

128

懃�.p.�n.�.怈.�n.�

TONG PA CHEN PO GYA CHEN PO

great emptiness, great vastness.

�b.�n.�d.l.�g.'�l.b懃d/_

THUB CHEN KHYÖD LA CHAK TSHAL TÖD

Homage and praise to you great sage

�g.p.�n.�.s.�n.�/_

THEK PA CHEN PO SA CHEN PO

Great vehicle, great level,

lm.�n.�.�s.�n.�.懬

LAM CHEN YE SHE CHEN PO TE

great path, great awareness,

�n.tn.�n.�.懜n.廈gs.�/_

YÖN TEN CHEN PO NYEN DRAK CHE

great virtue, great renown,

bdg.�n.�d.l.�g.'�l.b懃d/_

DAK CHEN KHYÖD LA CHAK TSAL TÖD

Homage and praise to you, great being.

��.�ms.�n.�.戺�.b.�

ZHING KHAM CHEN PO NANG WA CHE

Great realm, great manifestation,

悕.'弶l.�n.�.g�l.�.�/_

DZU TRÜL CHEN PO DÜL JA CHE

great miracles, great disciples,

�n.扖bs.�n.�.�n.�n.�/_

JIN LAB CHEN PO DÖN CHEN PO

great blessing, great achievement,

慒bs.�n.�d.l.�g.'�l.b懃d

KYAB CHEN KHYÖD LA CHAK TSHAL TÖD

homage and praise to you great refuge.

戝.�n.g�.b悆d.�n.�.p/_

KU CHEN ZI JID CHEN PO PA

Great presence, great splendour,

g慏�.d��s.�n.�.�d.�.�/_

SUNG YANG CHEN PO ÖD PO CHE

great song, great radiance,

OFFERINGS BASED ON THE GREAT VENERABLE REPA (MILA) CALLED:

THE BLAZING GLORIOUS WISDOM

129

129

m�n.p.�n.�.m�.懃bs.�

KHYEN PA CHEN PO THU TOB CHE

great understanding, great power,

dpl.�n.�d.l.�g.'�l.b懃d/_

PAL CHEN KHYÖD LA CHAK TSHAL TÖD

homage and praise to you great glorious one.

��.�gs.�n.p�.懠g.恜m.n/_

JANG CHOK MÜN PAI MAK RUM NA

In the gloomy darkness of the north,

g�s.l.�.m.�r.'廍.b

GANG LA NYI MA SHAR DRA WA

like sunrise on the snow mountains,

�s.p.dg'.�s.�.b.�/_

THÖ PA GA ZHE JA WA YI

he who is called Thopaga,

慡s.�.�.l.�g.'�l.b懃d/_

KYE BU DE LA CHAK TSAL TÖD

homage and praise to that man.

扗r.yn.lg.b�n.�s.�gs.bsgs.p.�

(Accumulate merit again with the 7 branch prayer.)

�g.�n.�s.�.d��s.�.�.廔�.n/_

OK MIN CHÖ KYI YING KYI PHO DRANG NA

I bow down before the glorious sacred Lama

�s.g慏m.s�s.怈s.�n.�.�.�.�d

DÜ SUM SANG GYE KÜN GYI NGO WO NYID

in the palace of the Dharmadhatu, the Akanistha realm,

r�.態ms.�s.戝.m�n.慏m.懃n.m�d.p/_

RANG SEM CHÖ KU NGÖN SUM TÖN DZED PA

essence of all the Buddhas of the three times,

dpl.�n.払.m.dm.p.l.�g.'�l

PAL DEN LA MA DAM PA LA CHAK TSHAL

who directly reveals my mind as Dharmakaya.

�s.d�.��s.慚d.�d.�s.慾l.p.�/_

LÜ DANG LONG JÖD YID KYI TRUL PA YI

I praise you and offer my body and enjoyments.

@#/_/悅.b�n.rs.p.�n.�.l.b惽n.p�.惓l.'�r.�gs.m�d.d�.bcs.p.�.�s.dpl.'br.�s.�.b.b�gs.

130

130

m�d.p.�n.�s.m�d.��.b懃d.pr.b�

CHÖD PA KÜN GYI CHÖD CHING TÖD PAR GYI

and all offerings created in imagination

懘r.�s.戀g.p.m.�s.慉.慉r.b�gs/_

NGAR JE DIK PA MA LÜ SO SOR SHAK

I confess each of my past sins without exception

戀g.p.g�n.y�.扗n.�d.�.b�d.�

DIK PA ZHEN YANG LEN CHED MI GYID DO

and resolve to do no other sins in the future.

'廟.�n.d�.b.�n.l.悅s.�.r�./_

DRO KÜN GE WA KÜN LA JE YI RANG

I rejoice in the virtues of all beings,

��.�b.m�g.�.怣r.�.b懀.br.b�

JANG CHUB CHOK GI GYUR NI NGO WAR GYI

I dedicate this to be a cause of supreme enlightenment.

�.�n.�.'dr.b�gs.pr.g慉l.b.'�bs/_

NYA NGEN MIN DAR ZHUK PAR SOL WA DEB

I beseech you to remain and not enter nirvana.

�g.m�g.払.�d.�s.'�r.b憽r.br.b戝l

THEK CHOK LA MED CHÖ KHOR KOR WAR KUL

I call on you to turn the wheel of Dharma, the highest supreme way.

�ms.d�.扂�.悅.�gs.�d.'��s.p.d�./_

JAM DANG NYING JE CHOK MED JONG PA DANG

Bless that I may realise love and compassion,

�n.dm.�n.�g.慡s.p�.�.�s.�

DÖN DAM LHEN CHIK KYE PAI YE SHE DE

impartial and accomplished, and the simultaneous awareness,

怈l.b.慬s.bcs.惓ms.�s.惣gs.p.�r/_

GYAL WA SE CHE NAM KYI TOK PA TAR

the absolute truth,

bdg.�s.m�n.慏m.惣gs.pr.�n.�s.扟bs

DAK GI NGÖN SUM TOK PAR JIN GYI LOB

as realised by the Buddhas and their sons.

慩.�s.慾l.戝r.惣gs.pr.�n.�s.扟bs/_

GYU LÜ TRUL KUR TOK PAR JIN GYI LOB

Bestow your blessing that I may realise the illusory body as the Nirmanakaya.

OFFERINGS BASED ON THE GREAT VENERABLE REPA (MILA) CALLED:

THE BLAZING GLORIOUS WISDOM

131

131

慭g.惱l.��s.戝r.惣gs.pr.�n.�s.扟bs

SOK TSOL LONG KUR TOK PAR JIN GYI LOB

Bestow your blessing that I may realize the life-force as the Sambhogakaya.

r�.態ms.�s.戝r.惣gs.pr.�n.�s.扟bs/_

RANG SEM CHÖ KUR TOK PAR JIN GYI LOB

Bestow your blessing that I may realise my own mind as the Dharmakaya.

戝.g慏m.d�r.�d.'�r.br.�n.�s.扟bs

KU SUM YER MED CHAR WAR JIN GYI LOB

Bestow your blessing that the indivisible three Kayas arise.

�.ns.払.m�.d�l.'�r.d�.r�.�.態ms/_
g�g.m.g�s.�.gns.�gs.g慏m.�.d�r.�d.�g.怈.�n.撣.�.b.r�.��.r�.bb.b�s.�d.�.b慒�.l

(Then keep without affectation the mahamudra experience, which arises from and sinks back

into itself, threefold yet indivisible, the natural,

basic, primordial nature of your own mind and the mind of the Guru.)

揕.AH�.恜.杸.s.b�.搊/_�s.�.�s.b扙

OM AH GU-RU HA-SA BEN-DZA HUNG

(Recite as much as possible)

g�n.y�.g慉l.'�bs.�.b扙s.b.bk'.b怣d.恛n.�.��.g慏�.�n.扖bs.d�.�n.b

(Another prayer recitation which holds the blessing of speech of the precious Kagyu-pas)

(Repeat 3 times from here to page 131 )

(then repeat 3 times from here to page 133)

m.nm.m�'.d�.m�m.p�.態ms.cn.�ms.cd.

MA NAM KHA DANG NYAM-PAI SEM-CHEN THAM-CHED

All beings, my mothers as limitless as space,

払.m.懘s.怈s.恛n.�.�.l.g慉l.b.'�bs.慉

LA-MA SANG-GYE RIN-PO-CHE-LA SOL-WA-DEB-SO

pray to the Lama, the precious Buddha.

m.nm.m�'.d�.m�m.p�.態ms.cn.�ms.cd.b

MA NAM KHA DANG NYAM-PAI SEM-CHEN THAM-CHED

All beings, my mothers as limitless as space,

l.m.�n.�b.�s.�.戝.l.g慉l.b.'�bs.慉

LA-MA KÜN KHYAB CHÖ-KYI KU-LA SOL-WA-DEB-SO

pray to the Lama, the All-pervading, the Dharmakaya.

m.nm.m�'.d�.m�m.p�.態ms.cn.�ms.cd.b

MA NAM KHA DANG NYAM-PAI SEM-CHEN THAM-CHED

All beings, my mothers as limitless as space,

@#/_/悅.b�n.rs.p.�n.�.l.b惽n.p�.惓l.'�r.�gs.m�d.d�.bcs.p.�.�s.dpl.'br.�s.�.b.b�gs.

132

132

l.m.b�.�n.��s.慚d.悑gs.p�.戝.l.g慉l.b.'�bs.慉

LA-MA DE-CHEN LONG-JÖD DZOG-PAI KU-LA SOL-WA-DEB-SO

pray to the Lama, the Great Bliss, the Sambhoghakaya

m.nm.m�'.d�.m�m.p�.態ms.cn.�ms.cd.b

MA NAM KA DANG NYAM-PAI SEM-CHEN THAM-CHED

All beings, my mothers as limitless as space,

l.m.�gs.悅.慾l.p�.戝.l.g慉l.b.'�bs.慉

LA-MA THUG-JE THRUL-PAI KU-LA SOL-WA-DEB-SO

pray to the Lama, the manifestor of Compassion, the Nirmanakaya

(3 times from page 129)

�s.m.nm.b�.b憽r.�.m�.bsgs.l.�s.�s.�.惖l.b慡d

(Generate strength of devotion by repeating the manam prayer as much as possible.)

bdg.d�.態ms.cn.�ms.cd.扞.�s.慏.'廟.br.�n.�s.b扖b.�.g慉l/_

DAG-DANG SEM-CHEN THAM-CHED LO-CHÖ-SU DRO-WAR JYIN-GYI LAB-TU-SOL

I pray, bestow your blessing that the minds of myself and all beings follow the Dharma.

�s.lm.�.b廟.br.�n.�s.b扖b.�.g慉l

CHÖ-LAM-DU DRO-WAR JYIN-GYI LAB-TU-SOL

I pray, bestow your blessing that we will follow the Path of Dharma.

lm.'弬l.p.態l.br.�n.�s.b扖b.�.g慉l/_

LAM THRUL-PA SEL-WAR JYIN-GYI LAB-TU-SOL

I pray, bestow your blessing that our Path will clarify confusion.

'弬l.p.�.�s.慏.'�r.br.�n.�s.b扖b.�.g慉l

THRUL-PA YE-SHE SU-CHAR-WAR JYIN-GYI LAB-TU-SOL

pray, bestow your blessing that confusion will drawn into awareness.

bdg.�.ls.d�.�n.��s.p�.憞b.p.d�./_�s.��.憞b.p.d�.

DAG-GI LE-DANG NYÖN-MONG-PAI DRIB-PA-DANG SHE-GYI DRIB-PA-DANG

I pray, bestow your blessing that all emotional and karmic obscurations, those that are known,

bg.�gs.�.憞b.p.�ms.cd.d.�.�d.�.dg.pr.�n.�s.b扖b.�.g慉l

BAG-CHAG-KYI DRIB-PA THAM-CHED DA-TA NYID-DU DAG-PAR JYIN-GYI LAB-TU-

SOL

as well as unconscious tendencies, be purified in this very moment.

'�g.s.'�.�d.�.dg.pr.�n.�s.b扖b.�.g慉l/_

DUG-SA DI-NYID DU-DAG-PAR JYIN-GYI LAB-TU-SOL

I pray, bestow your blessing that they be purified on this very seat.

�n.'�.�d.�.dg.pr.�n.�s.b扖b.�.g慉l

THÜN-DI-NYID DU DAG-PAR JYIN-GYI LAB-TU-SOL

I pray, bestow your blessing that they be purified in this very period.

OFFERINGS BASED ON THE GREAT VENERABLE REPA (MILA) CALLED:

THE BLAZING GLORIOUS WISDOM

133

133

bdg.�.怣d.'�.dg.pr.�n.�s.b扖b.�.g慉l/_

DAG-GI GYÜD-DI DAG-PAR JYIN-GYI LAB TU-SOL

I pray, bestow your blessing that my being be purified.

怣d.'�.惓l.pr.廟l.br.�n.�s.b扖b.�.g慉l

GYÜD-DI NAL-PAR DROL-WAR JYIN-GYI LAB TU-SOL

I pray, bestow your blessing that my being be liberated

d.�.�d.�.廟l.br.�n.�s.b扖b.�.g慉l/_

DA-TA NYID-DU DROL-WAR JYIN-GYI LAB-TU-SOL

I pray, bestow your blessing that I be liberated in this very moment.

'�g.s.'�.�d.�.廟l.br.�n.�s.b扖b.�.g慉l

DUK-SA DI-NYID-DU DROL-WAR JYIN-GYI LAB-TU-SOL

I pray, bestow your blessing that I be liberated on this very seat.

�n.'�.�d.�.廟l.br.�n.�s.b扖b.�.g慉l/_

THÜN-DI NYID-DU DROL-WAR JYIN-GYI LAB-TU-SOL

I pray, bestow your blessing that I be liberated in this very period.

bdg.�.怣d.l.��.�.'�n.m�g.�.�r.p...

DAG-GI GYÜD-LA TING-NGE-DZIN CHOG-TU GYUR-PA…

I pray, bestow your blessing that the supreme samadhi,

�n.�.m.�g.p.慡.br.�n.�s.b扖b.�.g慉l/_

CHYIN-CHI MA-LOG-PA KYE-WAR JYIN-GYI LAB-TU-SOL

without perversion, will arise.

d.�.�d.�.慡.br.�n.�s.b扖b.�.g慉l

DA-TA NYID-DU KYE-WAR JYIN-GYI LAB-TU-SOL

I pray, bestow your blessing that it will arise at this very moment.

'�g.s.'�.�d.�.慡.br.�n.�s.b扖b.�.g慉l/_

DUG-SA DI NYID-DU KYE-WAR JYIN-GYI LAB-TU-SOL

I pray, bestow your blessing that it will arise on this very seat.

�n.'�.�d.�.慡.br.�n.�s.b扖b.�.g慉l

THÜN-DI NYID-DU KYE-WAR JYIN-GYI LAB-TU-SOL

I pray, bestow your blessing that it may arise in this very period.

�.�s.m�g.�.�r.p.�n.�.m.�g.p.慡.br.�n.�s.b扖b.�.g慉l/_

YE-SHE CHOG-TU GYUR-PA CHYIN-CHI MA-LOG-PA KYE-WAR JYIN-GYI LAB-TU-SOL

I pray, bestow your blessing that the supreme awareness, without perversion, may arise.

d.�.�d.�.慡.br.�n.�s.b扖b.�.g慉l

DA-TA NYID-DU KYE-WAR JYIN-GYI LAB-TU-SOL

I pray, bestow your blessing that it may arise at this very moment.

@#/_/悅.b�n.rs.p.�n.�.l.b惽n.p�.惓l.'�r.�gs.m�d.d�.bcs.p.�.�s.dpl.'br.�s.�.b.b�gs.

134

134

'�g.s.'�.�d.�.慡.br.�n.�s.b扖b.�.g慉l/_

DUG-SA DI-NYID-DU KYE-WAR JYIN-GYI LAB-TU-SOL

I pray, bestow your blessing that it may arise on this very seat.

�n.'�.�d.�.慡.br.�n.�s.b扖b.�.g慉l/

THÜN-DI NYID-DU KYE-WAR JYIN-GYI LAB-TU-SOL

I pray, bestow your blessing that it may arise in this very period.

(3 times from page 129)

怈s.pr.憆.n.'�r.悅.b�n.�.l�.g慉l.'�bs.d�gs.bsl.怈s.b戧s.g�.�s.�/_
扂�.�.�.�.悅.b怈d.p�.g慏�.�

Do long or short form whichever you know. If you prefer the expanded form then insert

Milarepa's special prayer here. These are the heart-prayers spoken by the eighth Karmapa.)

��.�gs.怣d.�.戝.'弬�s.��./_

JANG CHOG GYÜD DU KU THRUNG SHING

Born in a northern province,

'�g.惽n.慘n.�s.m.�s.pr/_

JIG TEN KYÖN GYI MA GÖ PAR

undefiled by worldly faults,

dk'.b.慔d.p�.�.m�.cn

KA WA JED PAI NGO TSAR CHEN

practising wonderful austerities,

�.l.m�g.l.g慉l.b.'�bs/_

MI LA CHOG LA SOL WA DEB

I pray to Mila the supreme.

b�.�n.b悂d.�d.恗.�s.�s/_

DE CHEN JÖD MED RO YI NYÖ

Intoxicated with the inexpressible taste of great bliss,

慯d.g慏m.dg.p�.�g.怈s.b��s

SID SUM DAG PAI CHAG GYE CHING

binding the three worlds with pure mudra,

b慮gs.b��.lm.ns.�n.�g.慡s/_

SEG ZHUI LAM NE LHEN CHIG KYE

from the path of burning and melting simultaneous awareness is born.

�.l.m�g.l.g慉l.b.'�bs/_

MI LA CHOG LA SOL WA DEB

I pray to Mila the supreme.

OFFERINGS BASED ON THE GREAT VENERABLE REPA (MILA) CALLED:

THE BLAZING GLORIOUS WISDOM

135

135

rgs.戺�.廐.�g.zb.�.b惽n

RAG NANG THRA THIG ZAB MO TEN

The profound path, crude appearance is subtle bindu,

THRA NYONG DAG JIN LAB PAR DZED

bestowing the blessing of subtle experience,

SANG WAI KYIL KHOR RIG KYI DAG

Lord of the family of the secret mandala,

�.l.m�g.l.g慉l.b.'�bs/_

MI LA CHOG LA SOL WA DEB

I pray to Mila the supreme.

'�g.�d.g�.�r.s.�n.b廝l/_

DZAG MED TSO MOR SA BÖN TROL

Without emission releasing seed in union with your consort,

慯d.dg.lm.�.扂�.悅s.ln/_

SID DAG LAM DU NYING JE LEN

received with compassion into the path to the pure world,

�s.p.廍g.撣.戝r.b��s.p

NÜ PA DRAG POI KUR ZHENG PA

you manifest in a form of wrathful energy,

�.l.m�g.l.g慉l.b.'�bs/

MI LA CHOG LA SOL WA DEB

I pray to Mila the supreme.

bdg.��.'�r.b.�.懆�.��./_

DAG KYONG KHOR WA MI PONG ZHING

May I too not abandon samsara,

��.'ds.�.br.�.'�g.pr

NYANG DE ZHI WAR MIN JUG PAR

nor enter the peace of nirvana,

m�'.慚d.db�.�g.�.l.�/_

KHA CHÖD WANG CHUG MI LA YI

but attain the absolute realisation of Mila,

m�g.�.d�s.弮b.'弮b.�r.�g

CHOG GI NGÖ DRUB DRUB GYUR CHIG

Lord of the realm of Dakas.

@#/_/悅.b�n.rs.p.�n.�.l.b惽n.p�.惓l.'�r.�gs.m�d.d�.bcs.p.�.�s.dpl.'br.�s.�.b.b�gs.

136

136

悅.�.l.b�d.p.惤.悅.l.g慉l.b.'�bs.慉/_

JE MI LA ZHED PA DOR JE LA SOL WA DEB SO

I pray to Lord Mila Shepa Dorje.

�s.g��.�gs.廍g.�s.�r.�gs.g慉l.b.�ns.gdb.m�r �s.d�./_

(Pray with great diligence and intense yearning as much as you can. And then...)

悅.戝.�.g�g.l.懘s.怈s.ns|_

JE KU-TSE CHIG-LA SANG-GYE-NE

having attained enlightenment in one lifetime,

m�n.�s.�d.'�r.b.��.慾gs.p/_

TSHEN THÖ-TSHED KHOR-WA DONG-TRUG-PA

you empty the pit of samsara of all who hear your name:

tnl.'�r.�.db�.�g.恛n.�.�

NAL JOR-GYI WANG-CHUG RIN-PO-CHE

Precious Lord of yogins,

dpl.g�d.p.惤.悅.慾l.p�.戝/_

PAL ZHED-PA DOR-JE TRUL-PAI-KU

glorious Shepadorje

�.悅.b�n.rs.p.�n.�.l/_

PHA JE-TSÜN RE-PA CHEN-PO-LA

Nirmanakaya, great father, cotton clad Lord.

�.�s.�s.g��.bs.g慉l.b.'�bs

BU MÖ-GÜ DUNG-WE SOL-WA-DEB

Your child prays to you with devotion and longing

�d.�.�m.�d.p�.扞.gtd.�/_

YID THE-TSHOM MED-PAI LO-TED-ZHU

with trust and no doubt in my mind,

�s.'�.�.�n.�.�gs.悅s.��./_

DÜ DI-CHI KÜN-TU THUG-JE-ZUNG

I beseech you to hold me with your compassion now and always.

�.��.�d.�.惐g.慘.�s.慡s

TSE LONG-MED MI-TAG KYO-SHE-KYE

Since life is without leisure, impermanent, producing sorrow,

OFFERINGS BASED ON THE GREAT VENERABLE REPA (MILA) CALLED:

THE BLAZING GLORIOUS WISDOM

137

137

扞.dm.p�.�s.慏.'廟.b.d�./_

LO DAM-PAI CHÖ-SU DRO-WA-DANG

may my mind follow the sacred Dharma

lm.dmn.d�.�g.pr.�.�l.br/_

LAM MEN-DANG LOG-PAR MI-GOL-WAR

and not straying into false and lower paths,

�s.�s.�d.lm.�.'廟.b.d�./_

CHÖ JE-TSED LAM-DU DRO-WA-DANG

may all my Dharma practice follow the path.

ls.怣.'廔s.払�.�r.�.'�l.��./_

LE GYU-DRE LANG-DOR MIN-CHOL-ZHING

Not being bewildered about acceptance or restraint of karmic cause and effect,

怣d.懄m.p.dm.�g.惓m.pr.dg/_

GYÜD DOM-PA DAM-TSIG NAM-PAR-DAG

may I keep the purity of the samaya vow and practice,

�gs.zg.bcs.zg.�d.��s.慏.悑gs

TSOG ZAG-CHE ZAG-MED YONG-SU-DZOG

and complete the accumulations of merit and awareness

�.�s.b怈d.�n.��s.'��.ls.廟l/_

CHI CHÖ-GYED NYÖN-MONG CHING-LE-DROL

free from the bonds of the emotions and the eight worldly concerns,

n�.�.b��.lm.gs�.m�'.恜.�n/_

NANG ZHU-DEI LAM-SANG THA-RU-CHIN

may I accomplish the secret path of the bliss of inner melting.

�n.r�.恛g.g�g.m.�g.怈.�

DÖN RANG-RIK NYUG-MA CHAG-GYA-CHE

May mahamudra, my own primordial insight,

g�s.戝.g慏m.惖l.戺�.�s.�d.怈n/_

SHI KU-SUM TSAL-NANG CHÖ-NYID-GYEN

whose nature is the visible play of the Trikaya

悅.rs.p.�n.撣.g懘.g慏m.d�./_

JE RE-PA CHEN-POI SANG-SUM-DANG

adorned with Dharmata, inseparable from the three secrets of the great Cotton-Clad Lord,

d�r.�.�d.惛.恛g.扂�.d�s.sd

YER MI-CHED RANG-RIG NYING-Ü-SED

awaken within my heart.

@#/_/悅.b�n.rs.p.�n.�.l.b惽n.p�.惓l.'�r.�gs.m�d.d�.bcs.p.�.�s.dpl.'br.�s.�.b.b�gs.

138

138

�s.懖d.�g.m�n.pr.s�s.怈s.�/_

DÜ KET-CHIG NGÖN-PAR SANG-GYE-DE

Bless that on this seat I may be instantaneously, completely enlightened

m.m�'.�b.'廟.b.'廵n.�s.p�/_

MA KHA-KHYAB DRO-WA DREN-NÜ-PAI

and attain without exception the relative and absolute realizations,

m�g.�n.��.d�s.弮b.m.�s.p

CHOG THÜN-MONG NGÖ-DRUB MA-LÜ-PA

able to save beings, my mothers,

懚n.'�.恜.�b.pr.�n.�s.扟bs

TEN DI-RU THOB-PAR JIN-GYI-LOB

as limitless as space.

揕.AH搊.�.恜.r槞.s恅.慍橫.搊/_
懖bs.'�r.憆.n.�gs.�.�.�d.g�.'�r.bs�.慖�.

OM AH HUNG GURU RATNA SARWA SIDDHI HUNG

(This is, if you wish, the moment for sacramental offerings.

Clear and purify whatever you have prepared.)

/揕.AH�棾椦.廆揑t.搊.�T/_

OM AH BIGHA-NEN-TA TRI-TA HUM PHET

/揕.朲.楳.b.�橩Hs恅.橯惔H朲.楳.b.�橪. hM/_

OM SWABHAWA SHUDDHA SARWA DHARMA SWABHAVA SHUDDHO HAM

m.dg.弔.慖�s.�.�s.楲椥�.n�./_

MA DAK DRI JANG YE SHE BHEN-DHI NANG

In the skull of awareness, purified from defilements

�gs.悁s.dm.�.d�r.�d.b�d.愔�.m�

TSOK DZE DAM YE YER MED DÜD TSI’I TSO

is the nectar-ocean of offerings, inseparable samaya and awareness,

'�d.�n.惓m.p.dpg.�d.'�r.b.�s/_

DÖD YÖN NAM PA PAG MED CHAR WA YI

may the arising of these boundless sense-desires

払.�d.払.m�.d�l.'�r.m�s.�d.�r

LA MED LA MAI KYIL KHOR NYE JED GYUR

please the mandala of the highest Lama

OFFERINGS BASED ON THE GREAT VENERABLE REPA (MILA) CALLED:

THE BLAZING GLORIOUS WISDOM

139

139

揕.AH搊.h.�H損H_ln.g慏m/_

OM AH HUNG HA HO HRI

�n.扖bs.'�bs.p.n

(Repeat three times then blessings descend.)

gns.r�.b�n.惓m.dg.�s.�.d��s/_

NE RANG-ZHIN NAM-DAG CHÖ-KYI-YING

From your dwelling, the Dharmadhatu, intrinsically pure,

�l.d�s.'�n.廔l.b�.��.�ms.ns

YÜL NGÖ-DZIN DRAL-WAI ZHING-KHAM-NE

your realm, the land free from materialism,

�n.�s.戝.憆s.d�.廔l.b�.gd�s/_

DÖN CHÖ-KU TRÖ-DANG DRAL-WAI-DANG

great Lord Repa, illusory form of awareness,

悅.�.�s.慩.'弶l.rs.p.�

JE YE-SHE GYU-TRUL RE-PA-CHE

energy of the ultimate unmanifested Dharmakaya,

�.bk'.b怣d.払.m.�.dm.�/_

PHA KA-GYÜD LA-MA YI-DAM-LHA

with the Kagyu father Lamas and Yidams, mother Dakinis

m.gns.g慏m.攨.�.�s.慘�.bcs

MA NE-SUM DA-KI CHÖ-KYONG-CHE

of the three worlds and Dharma Protectors,

gns.dm.�g.g��.m�.�gs.��.'�r/_

NE DAM-TSIG TSANG-MAI TSOG-KHANG-DIR

when your child invites you with devotion and longing

�.�s.�s.g��.bs.慔n.'廵n.n

BU MÖ-GÜ DUNG-WE CHEN-DREN-NA

to this pure samaya feast-offering house,

戝.gsl.懃�.'j'.�d.lm.態.lm/_

KU SAL-TONG JA-ÖD LAM-SE-LAM

your body the rainbow light of luminosity and emptiness,

g慏�.惤.悅�.m�r.d��s.�.恜.恜

SUNG DOR-JEI GUR-YANG KYU-RU-RU

your speech the music of vajra songs,

@#/_/悅.b�n.rs.p.�n.�.l.b惽n.p�.惓l.'�r.�gs.m�d.d�.bcs.p.�.�s.dpl.'br.�s.�.b.b�gs.

140

140

�gs.b�.懃�.��.'�n.y.l.l/_

THUG DE-TONG TING-DZIN YA-LA-LA

your mind the samadhi of bliss and emptiness,

m�g.�n.��.d�s.弮b.�.r.r

CHOG THÜN-MONG NGÖ-DRUB SHA-RA-RA

accomplishing the relative and absolute realizations,

m�g.�.�s.�n.�n.�bs.態.�b/_

CHOK YE-SHE JIN-CHEN THIB-SE-THIB

bestowing the great blessing of supreme awareness,

�gs.'�r.��.'�.br.g�gs.慏.g慉l

TSHOK KHOR-LOI DU-WAR SHEG-SU-SOL

I pray come to the gathering of the Ganachakra

�g.ns.��.�g.�n.m�'.慚d.��./_

CHI NE-KHANG OG-MIN KHA-CHÖD-ZHING

The house without is the realm of Dakas, Akanistha,

n�.m�d.�m.dp'.�.tnl.'�r.m

NANG CHED-CHAM PA-WO NAL-JOR-MA

the brothers and sisters within, heroes and Dakinis,

b�d.zg.�d.�.�s.b�d.愔.�/_

CHÜD ZAG-MED YE-SHE DÜD-TSI-CHE

the food is the nectar of awareness without defilement.

�n.�n.慡s.�s.戝.悅n.p.恜

DÖN LHEN-KYE CHÖ-KU JEN-PA-RU

Bestow you blessing that now on this seat

�s.懚n.�g.'�.恜.�n.�s.扟bs/_

DÜ TEN-THOG DI-RU JIN-GYI-LOB

I may see the innate,simultaneous naked Dharmakaya.

�gs.悁.s.惓ms.�.g慏m.�.b�s.p�.�d.払.m�.m椝l.�.弳�.�.'�l.l

(Substantial offerings divided into three parts: the first offer in front of the mandala of the

Lamas.)

�/_�gs.m�d.zg.�d.b�d.愔�.m�/_

HO TSOG CHÖD ZAG MED DÜD TSII TSO

This cloud of offerings of the enjoyment of awareness,

OFFERINGS BASED ON THE GREAT VENERABLE REPA (MILA) CALLED:

THE BLAZING GLORIOUS WISDOM

141

141

�.�s.恗l.p�.m�d.憢n.'�

YE SHE ROL PAI CHÖD TRIN DI

the nectar ocean of feast offerings without defilement,

慒bs.gns.�n.'�s.'廟.b�.m�n/_

KYAB NE KÜN DÜ DRO WAI GÖN

I offer to Jetsun Shepa Dorje,

m�'.'廟�.db�.�g.rs.p.�

KHAN DROI WANG CHUG RE PA CHE

the great Cotton-Clad Lord of Dakas,

悅.b�n.b�d.p.惤.悅.d�./_

JE TSÜN ZHED PA DOR JE DANG

protector of beings and embodiment of all refuges,

�.dm.dp'.�.惓l.'�r.m

YI DAM PA WO NAL JOR MA

with yidams, heroes and dakinis,

�s.慱�.bk'.懄d.bcs.l.'�l/_

CHÖ SUNG KA DÖD CHE LA BUL

Dharma protectors and messengers,

bk'.b怣d.弮b.�b.怈.m�.b懖�.

KA GYÜD DRUB THOB GYAM TSO KANG

may the ocean of Kagyu siddhas be satisfied,

�.g�g.m�n.'��.怈.br.m�d/_

TSE CHIG NGÖN TSANG GYA WAR DZÖD

please cause enlightenment in this lifetime;

怣d.懭.b�.�.�.�gs.b懖�.

GYÜD DE ZHI YI LHA TSOG KANG

may the deities of the four classes of Tantra be satisfied,

m�g.d�.�n.��.d�s.弮b.懡l/_

CHOG DANG THÜN MONG NGÖ DRUB TSOL

please bestow the relative and absolute realizations;

gns.g慏m.dp'.�.m�'.'廟.b懖�.

NE SUM PA WO KHAN DRO KANG

may the heroes and dakinis of the three worlds be satisfied.

弚n.ls.tnm.b�.�g.�d.慽bs/_

TRIN LE NAM ZHI THOG MED DRUB

May the four activities be accomplished without obstruction.

@#/_/悅.b�n.rs.p.�n.�.l.b惽n.p�.惓l.'�r.�gs.m�d.d�.bcs.p.�.�s.dpl.'br.�s.�.b.b�gs.

142

142

�s.慘�.bk'.懄d.'�r.bcs.b懖�.

CHÖ KYONG KA DÖD KHOR CHE KANG

May the protectors, messengers and their retinue be satisfied.

b懚n.l.g�d.p�.d廈.b�gs.憂l/_

TEN LA NÖD PAI DRA GEG DROL

May the negative forces and enemies who harm the teaching be subdued

dm.�g.�gs.�ms.慉r.�d.ns

DAM TSIG CHAG NYAM SOR CHÜD NE

Having restored the samaya vow which was broken and degenerated,

慡.�d.�s.戝.m�n.�r.�g/_

KYE MED CHÖ KU NGÖN GYUR SHOG

may we obtain perfect, unborn Dharmakaya.

g.N.�.廆.晻.�.�.�/_

GA-NA TSA-TRA PU-DZA KHA-HI

br.p.dm.�g.�.悐s.慏.恗l.l

(Enjoy the second part as an object of Samaya.)

�/_惛.�s.gdn.g慏m.��.b�.�r/_

HO RANG LÜ DEN SUM TSANG WAI LHAR

By this offering of the inner oblation

n�.�.慮g.抆gs.�l.b.�s

NANG GI SEK LUG PHUL WA YI

to all the deities of the three levels of my body,

�r.�.惤.悅�.lm.b廟d.ns/_

NYUR DU DOR JEI LAM DRÖD NE

may I quickly follow the vajra path

�g.怈.�n.�.'弮b.�r.�g/_�g.m.惓ms

CHAG GYA CHEN PO DRUB GYUR CHIG

and attain the realization of mahamudra.

(The remainder blessed by...)

揕.AH搊/_�s.�n.b扖bs.ns/_

OM AH HUNG

(3 times) (and then…)

OFFERINGS BASED ON THE GREAT VENERABLE REPA (MILA) CALLED:

THE BLAZING GLORIOUS WISDOM

143

143

揕.a.昗.恗.�.�M.s恅.橯惔.昰M.Ady.�槦搹.暪t.揕.AH搊.�T.朰.杸

OM AH KA RO MU KHAM SAR-WA DHAR-MA NAM AH DYE NUT-PAN-NA-DO TA…

OM AH HUNG PHET SO HA

(3 times)

�gs.�g.�.�s.b�d.愔�.怈.m�.'�/_

TSOG LHAG YE SHE DÜD TSI’I GYAM TSO DI

I offer these remaining offerings, an ocean of awareness-nectar,

gns.�l.�r.廞d.'�g.惽n.�ms.�l.b�

NE YUL DUR THRÖD JIG TEN KHAM NYUL WAI

to all protectors of yogins and guardians of the teachings,

b懚n.慱�.惓l.'�r.慘�.b�.�gs.l.'�l/_

TEN SUNG NAL JOR KYONG WAI TSHOG LA BUL

who wander through the world in charnel grounds and holy places

�.�g.m.b戼l.惓l.'�r.廟gs.m�d.�g/_/�s.b懄�

THA TSHIG MA NYEL NAL JOR DROG DZÖD CHIG

do not forget your oath but be helpful to yogins.

(So dedicated.)

悅s.�.�.b.�/_

(Then , in conclusion...)

悅.b�n.rs.p.惖.g慏m.�.�gs.�s/_

JE TSÜN RE PA TSA SUM LHA TSHOG KYI

May Jetsun Repa and the deities of the three roots grant their blessings

bdg.怣d.戅n.��.廟l.br.�n.�s.扟bs

DAG GYÜD MIN CHING DROL WAR JIN GYI LOB

so that I may develop and be liberated.

g慉l.b.btb.ps.'�r.tnms.�d.�.�/_

SOL WA TAB PE KHOR NAM ÖD DU ZHU

With this prayer the surrounding figures dissolve into light,

g�.榅.戝r.�m.�.�.gns.g慏m.ns

TSO WOI KUR THIM DE YI NE SUM NE

and are absorbed into the body of the central figure;

�n.扖bs.�d.�r.dkr.dmr.m��.g慏m.'廥s/_

JIN LAB ÖD ZER KAR MAR THING SUM TRÖ

from his three centres shine light rays of blessing,

white, red, blue, dissolving into my three centres,

144

144

bdg.�.gns.g慏m.l.�m.憿.g慏m.�

DAG GI NE SUM LA THIM GO SUM GYI

purifying obscurations of the three doors,

憞b.dg.�m.gs�.�r.��.db�.m�g.�b/_

DRIB DAG BUM SANG SHER YEI WANG CHOG THOB

I receive the supreme empowerments, vase, secret, and wisdom.

戝.g慏m.m�n.�.�d.p�.懖l.cn.�s

KU SUM NGÖN TU JED PAI KAL CHEN JE

Having made me worthy of manifesting the three bodies,

�s.�s.�gs.�s.悅.b�n.�d.�.�/_

MÖ GÜ SHUG KYI JE TSÜN ÖD DU ZHU

then Jetsun dissolves into light by the power of devotion,

慟.�.ns.�gs.惛.d�.d�r.�d.'廵s

CHI WO NE ZHUG RANG DANG YER MED DRE

he enters the top of my head and merges inseparably with me,

�n.慡s.憞b.dg.�n.�.db�.b�.�b/_

LHEN KYE DRIB DAG DÖN GYI WANG ZHI THOB

my innate faults are purified and I receive the fourth ultimate empowerment

�.�.�d.戝�.s.�n.怣d.l.b�g

NGÖ WO NYID KUI SA BÖN GYÜD LA ZHAG

and the seed of the Svabhavikaya is sown within me.

gs�.g慏m.憿.g慏m.d�r.�d.恗.g�g.�r/_

SANG SUM GO SUM YER MED RO CHIG GYUR

His three secrets and my three doors become indivisible with one flavor,

�n.dm.�s.戝.扞.廔l.b�.b.�

DÖN DAM CHÖ KU LO DRAL DE WA CHE

Dharmakaya, absolute truth, great bliss free from concept,

�d.l.�.�d.g�g.m.�n.�g.慡s/_

YID LA MI JED NYUG MA LHEN CHIG KYE

not constructed by the mind, primordial, innate,

戺�.慯d.�g.怈.�n.�.e.m.�

NANG SID CHAG GYA CHEN PO È MA HO

all phenomenal existence is mahamudra È Ma Ho

OFFERINGS BASED ON THE GREAT VENERABLE REPA (MILA) CALLED:

THE BLAZING GLORIOUS WISDOM

145

145

�s.m.b�s.�.ml.g�g.m�.�s.p.�.gns.慏.b慒�.��./_
悅s.�b.�.戺�.慯d.払.m.�s.戝�.恗l.pr.lm.�.�r/_�s.b怈d.l.�g.b悓s.bt�.
'�r.戺�.�.'弍.b.bcd/_dg.戺�.d�.�s.�s.怣n.�d.�d.ps.b憿m.�d.��s.�d.�.廍n.�s.�.榅.怣n.
b�n.�.b惽n.ns
gns.�gs.�g.怈.�n.撣.gtn.慯d.�.g�g.l.�n.pr.��

(With these words keep the ordinary, simple, natural mind as long as possible. After practice

continue on the path of enjoying all phenomenal existence as the Guru - Dharmakaya. Stamp

out the eight worldly concerns and cut off attachment to mundane appearances.

With continues devotion and inspiration keep mindful awareness in a state of non-meditation

without distraction, like the current of a river, and attain in this life the permanent realization of

the primordial nature, mahamudra.)

b懀.懌n.�/

(Dedication)

d�.b.'�.d�.�s.g慏m.bsgs.p.�/_

GE WA DI DANG DÜ SUM SAG PA YI

This merit and all accumulated in the three times,

d�.�n.慬s.bcs.怈l.bs.b懀s.p.�r

GE KÜN SE CHE GYAL WE NGÖ PA TAR

I dedicate as did the Buddhas and their sons,

�.gns.��.�b.�n.�r.b懀.br.b�/_

MI NE JANG CHUB CHEN POR NGO WAR GYI

to the great non-abiding enlightenment.

��.'�g.�.'��.�.'�r.'�b.pr.�g

ZUNG JUG GO PANG TSE DIR THOB PAR SHOG

May I attain in this life the state of the two-in-one.

慽b.l.b惱n.p.m�r.�n.��./_

DRUB LA TSÖN PA THAR CHIN ZHING

Accomplishing the practice with exertion

'弬l.p�.s.�n.怣n.�d.ns

TRUL PAI SA BÖN GYÜN CHED NE

and cutting off the growth of confusion’s seed,

悅.b�n.rs.p.�n.�.d�./_

JE TSÜN RE PA CHEN PO DANG

may I become like great Jetsun Repa,

tnm.�r.弚n.ls.m�m.�r.�g/_

NAM THAR TRIN LE NYAM GYUR CHIG

in his actions and life-example.

146

146

/�s.p.b悂d.p.�

Benediction

bk'.b怣d.払.m�.�n.扖bs.憢n.�n.'弍gs/_

KA GYÜD LA MAI JIN LAB TRIN CHEN TRIG

The rain clouds of blessing of the Kagyu Lamas gather,

�.dm.�.�gs.d�s.弮b.�r.怣n.'�bs

YI DAM LHA TSOG NGÖ DRUB CHAR GYÜN BEB

the host of yidams send down rains of realization,

m�'.'廟.�s.慘�.弚n.ls.'廔s.�.戅n/_

KHAN DRO CHÖ KYONG TRIN LE DRE BU MIN

the dakinis and protectors ripen the fruit of action.

�n.g�s.�n.�s.'弮b.p�.b廆.�s.�g/

DÖN NYI LHÜN GYI DRUB PAI TRA SHI SHOG

May the good of myself and others be spontaneously present.

d�l.'�r.�n.g�.払.m.慽b.p.�/_怈l.bs.怣d.懭.�n.ns.y�.y�.b懘gs/_払.m.弮b.p�.db�.�g.�.l.
悅/_m�n.�m.�s.�d.慡b.b�n.b怣d.�
�n.慉�.慡.憿.g�d.pr.�l.�s.b�s/_d.�.��.'�g.�n.撣.怈l.sr.b�gs/_
'�r.'ds.b惐n.�.m.�s.�n.�s.b扖bs/_
g慉l.b.btb.n.�gs.悅s.�s.pr.g�gs/_�n.扖bs.�l.�n.dd.�n.��s.l.'�bs/_
�.�r.慽b.b惱.n.tnl.'�r.db�.�g.m�g
戺�.愃�.恛.廞d.�bs.�s.恛�.�.ns/_b戝l.�r.悅.b�n.rs.p�.bk'.b怣d.p/_
k惔.�g.db�.�n.tn.怈.m�.�s/_dpl.戩�s.y�.廞d.�.暅.�.攍�.�l
�.'廍.恛n.�n.廔g.�.慽b.gns.慏/_慖r.'�r.'廼l.�d.'廟.b.m.�s.p/_悅.b�n.rs.p.�n.�s.悅s.'�n.
�g/_/

/'廼l.b�.�gs.m�d.�n.扖bs.�n.�.cn/_/g�g.ls.�.mr.'�.b.pr.�.'弶l/_
/l.暪gs.恗�.g�.懖l.bz�.�r.�.d�.
/b廆.�s.�.�.��.�s.dd.�n.慖r/_/�.'�d.�s.�.慠n.p.'�.惔d.��|_
/'�.ls.�b.p�.d�.b.弔.�d.p/_
/m�'.d�.m�m.p.g�.�g.m�s.p.�s/_/tnm.dkr.�d.�.'廼l.bcs.g�r.�r.p/_
/'廟.�n.nm.y�.m�.恛s.gns.�b.ns
/y�.dg.�.bs.g�.b��.�g.�n.�/_/lm.l.�gs.ns.m�n.惣gs.怣d.l.慡/_
/払.�d.慚d.p.怈.m�.m�r.�s.�
/�l.廔l.'�g.惽n.m�n.�.b愊s.pr.�g/_

OFFERINGS BASED ON THE GREAT VENERABLE REPA (MILA) CALLED:

THE BLAZING GLORIOUS WISDOM

147

147

/�s.�s.慠n.b戝l.b.�.'悅.弮b.p�.db�.�g.栦�.彍.摜.n�.g��.恛gs.'�n.p.�g.db�.�.�s.惛.廟l.ps.
pr.��.悅.�.N�.g慏�.�n.cn.b慩r.�.廐n.�.d�.bcs.懌n.p.d��/_
/pr.'�.l.暪gs.恇d.�d.�.b�gs/

(Accomplishing the Guru Sadhana is the root of all mandalas.

The Victorious Ones repeatedly profess all parts of tantra.)

(Je Mila, the Guru, Lord of siddhas, promised that the mere hearing of his name would shut the

door to lower births for seven lives. Without exception to samsara and

nirvana, subject and object. If you pray certainly he will look upon you with mercy; and to all

who feel deep devotion resplendent blessings will descend. Therefore

that great practitioner and lord of yogins Nangtse Ritro, has requested me for a long time, and

since I, Karma Ngawang Yonten Gyamtso belonging to the Kagyupa lineage

of Jetsun Repa, at the practice place, the jewel-rock Tsandia in the Devikoti grove retreat at

Pepung, have composed this --- may all beings without exception be accepted

by great Jetsun Repa.

This edition was produced by Lama Lodru with help of Ed Van Tassel Ph. D. and Sonam Chötso

San Francisco; June, 1981.