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NAMCHO AMITABHA CONCISE PRACTICE

NAMCHO AMITABHA CONCISE

PRACTICE

Terma Revelation of Namcho Mingyur Dorje

@#/_n.�.d�n.m�g.g慏m.d�.惖.b.g慏m;_

NA-MO KÖN-CHOG SUM-DANG TSA-WA-SUM

I take refuge in the Three Jewels, Three Roots

_

and all sources of refuge.

慒bs.gns.tnms.l.慒bs.慏.m�;

KYAB-NE NAM-LA KYAB-SU-CHI

'廟.�n.懘s.怈s.l.'�d.�r;_

DRO-KÜN SANG-GYE LA-GÖD CHYIR

_

In order to place all beings in the state of Buddhahood

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��.�b.m�g.�.態ms.b慡d.�;_ ln.g慏m//

JYANG-CHUB CHOG-TU SEM-KYED-DO

I generate the supreme Bodhicitta.

repeat 3 times)

�.�g.�.慡s.p檛�.懬�.;_

ME-TOG CHU-KYE PED-MAI-TENG

_

Upon the lotus flower which arises from the water

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�.n�.惛.�d.態ms.dp'.dkr;

DE-NANG RANG-NYID SEM-PA-KAR

self-nature appears as Chenrezig, white in color

m�n.�.p檛.扙.gdn.l;_

DÜN-DU PED-MA DA-DEN-LA

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In the space in front upon a lotus and moon seat is

_

�d.dpg.�d.m�n.戝.m�g.dmr;

ÖD-PAG MED-GÖN KU-DOG-MAR

the protector Amitabha, red in color,

�l.g�g.�g.g�s.m�m.b�g.懬�.;_

ZHEL-CHIG CHYAG-NYI NYAM-ZHAG-TENG

_

with one face and two hands in the mudra of meditative equippoise,

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��.b�d.'�n.��.�s.�s.g慉l;

LHUNG-ZED DZIN-CHING CHÖ-GÖ-SOL

holding a begging bowl and wearing the dharma robes

慜l.�.弫�.�s.b�gs.p.l;_

KYIL-MO TRUNG-GI ZHUG-PA-LA

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seated in the full lotus posture.

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NAMCHO AMITABHA CONCISE PRACTICE

gys.慏.'�g.惽n.db�.�g.dkr;

YE-SU JIG-TEN WANG-CHYUG-KAR

On his right is Jigten Wangchug (Chenrezig), white in color,

�l.g�g.�g.b�.�l.慖r.d�.;

ZHEL-CHIG CHYAG-ZHI THAL-JYAR-DANG

_

with one face and four arms, the first two palms pressed together,

gys.�n.'廻�.b.p檛.'�n;

YE-YÖN THRENG-WA PED-MA-DZIN

and

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the remaining right and left hands holding a mala and lotus respectively,

b��s.p�.懚bs.�s.pd.扙r.b�gs;_

ZHENG-PAI TAB-KYI PED-DAR-ZHUG

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sitting upon a lotus and moon seat.

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�n.�.�g.惤r.m�.�n.�b;

YÖN-DU CHYAG-DOR THU-CHEN-THOB

To the left is Vajrapani (Thuchen Tob),

�l.g�g.�g.g�s.戝.m�g.懀.;_

ZHEL-CHIG CHYAG-NYI KU-DOG-NGO

_

blue in color, with one face and two arms,

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gys.�n.惤.悅.弔l.�.'�n;

YE-YÖN DOR-JE DRIL-BU-DZIN

holding a vajra and bell in the right and left hands.

b��s.p�.懚bs.�s.pd.扙r.b�gs;_

ZHENG-PAI TAB-KYI PED-DAR-ZHUG

_

sitting upon a lotus and moon seat.

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s�s.怈s.��.�b.態ms.dp'.d�.;

SANG-GYE JYANG-CHUB SEM-PA-DANG

Surrounded by a boundless retinue of Buddhas, Bodhisattvas,

�n.�s.d廈.b�m.dpg.�d.b憽r;_

NYEN-THÖ DRA-CHOM PAG-MED-KOR

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Sravakas (hearers), and Arhats (foe destroyers),

g�.�.g慏m.�.gns.g慏m.�;

TSO-WO SUM-GYI NE-SUM-GYI

the three principle deities’ three places are marked

'強.g慏m.ls.�.�d.'廥s.ps;_

DRU-SUM LE-NI ÖD-THRÖ-PE

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with the three syllables,

b�.b.cn.ns.慔n.廍�s.�r;_

DE-WA CHEN-NE CHYEN-DRANG-GYUR

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from which rays of

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invoking the primordial wisdom beings from the

light radiate

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realm of Great Bliss.

揕.A.�.橰.�.損;_b�.s.m.y.�;_

OM A MI DHE WA HRI

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BEN-ZA SA-MA-YA DZA

_

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NAMCHO AMITABHA CONCISE PRACTICE

�H搊.b揜.�;_

DZA HUNG BAM HO

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�梈.�n;_

TITH-TRA LHEN

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a.�.�.�;_

AH TI PU HO

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揕.搊.廋揜.損;A;_a.極.擽棞.mM;

OM HUNG TRAM HRI AH AH BHI KHEN TSA MAM

揕.b�.ar棸M.p.搰M.�梀.橴楾.A.�.�._

OM BEN-ZA AR-GHAM PA-DYAM PU-PE DHU-PE AH-LO-KE

�椣.n揙.�.t�.�榃.廏.�擄.�.朰.杸;_

GEN-DHE NE-WI-DE SHAP-TA TRA-TI-TSA-YE SO HA

搊.b�.�n.��.�.�s.�.'�r.�.b憽r;_

HUNG DE-CHEN ZHING-DU CHÖ-KYI KHOR-LO-KOR

_

Hung,

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in the realm of Great Bliss the Dharma Wheel

態ms.cn.tnms.l.惐g.�.�gs.悅s.g�gs;

SEM-CHEN NAM-LA TAG-TU THUG-JE-ZIG

turns

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to constantly look upon all sentient beings with loving kindness and compassion.

dm.bc'.�l.b�s.'廟.b�.慒bs.m�d.p;_

DAM-CHA ZHEL-ZHE DRO-WAI KYAB-DZED-PA

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Granting protection to beings through the vow you expressed,

戺�.m�'.m�m.b�g.m�d.l.�g.'�l.b懃d;

NANG-THA NYAM-ZHAG DZED-LA CHYAG-TSHAL-TÖD

to Buddha Amitabha, who remains in the composure of equality,

I prostrate and render praise.

�.�gs.戝.ls.�d.�r.�b.�gs.'廥s;_

LHA-TSHOG KU-LE ÖD-ZER NUB-CHOG-THRÖ

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From the bodies of the assembled deities, light rays radiate into the West

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b�.�n.��.ns.�d.dpg.�d.p.�;

DE-CHEN ZHING-NE ÖD-PAG MED-PA-YI

to Dewa Chen where Amitabha resides,

戝.d�.懘gs.廻�.�g.m�n.dpg.�d.p;_

KU-DANG NGAG-THRENG CHYAG-TSHEN PAG-MED-PA

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Countless body manifestations, mantric syllables and hand emblems

�r.b�n.bb.ns.bdg.l.�m.pr.�r;

CHAR-ZHIN BAB-NE DAG-LA THIM-PAR-GYUR

like poring rain descend and dissolve into oneself.

揕.A.�.橰.�.損;_損;

OM A MI DHE WA HRI

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HRI

(Continue after reciting no less than 200 repetitions of the

mantra…)

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揕.b�.ar棸M.p.搰M.�梀.橴楾.A.�.�.�椣.n揙.�.t�.�榃.廏.�擄.�.朰.杸;_

OM BEN-ZA AR-GHAM PA-DYAM PU-PE DHU-PE AH-LO-KE GEN-DHE NE-WI-DE

SHAP-TA TRA-TI-TSA-YE SO HA

搊.b�.�n.��.�.�s.�.'�r.�.b憽r;_

HUNG DE-CHEN ZHING-DU CHÖ-KYI KHOR-LO-KOR

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Hung,

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in the realm of Great Bliss the Dharma Wheel turns

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態ms.cn.惓ms.l.惐g.�.�gs.悅s.g�gs;

SEM-CHEN NAM-LA TAG-TU THUG-JE-ZIG

to constantly look upon all sentient beings with loving kindness and compassion.

dm.bc'.�l.b�s.'廟.b�.慒bs.m�d.p;_

DAM-CHA ZHEL-ZHE DRO-WAI KYAB-DZED-PA

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Granting protection to beings through the vow you expressed,

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戺�.m�'.m�m.b�g.m�d.l.�g.'�l.b懃d;_

NANG-THA NYAM-ZHAG DZED--LA CHYAG-TSHAL-TÖD

Buddha Amitabha, who remains in the composure of equality, I prostrate and render praise.

m�n.�.�d.bdg.�d.l.�g.'�l.�;_

GÖN PO ÖD-PAG MED-LA CHYAG-TSHAL-LO

I prostrate to the protector, Buddha Amitabha.

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�b.�gs.b�.b.cn.�.慡.br.�g;.............ln.g慏/_g�.m�.m�r

NUB-CHYOG DE-WA CHEN-DU KYE-WAR-SHOG

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May I be reborn in the Western pure realm of Dewachen (Great Bliss).

(Repeat 3 or many times)

d�.b.'�.�s.�r.�.bdg;

GE-WA DI-YI NYUR-DU-DAG

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By this virtue may I swiftly

�d.dpg.�d.m�n.'弮b.�r.ns;

ÖD-PAG MED-GÖN DRUB-GYUR-NE

accomplish the state of the Protector, Buddha Amitabha

'廟.b.g�g.��.m.�s.p;

DRO-WA CHIG-KYANG MA-LÜ-PA

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and may all sentient beings without exception

�.�.s.l.'�d.pr.�g;

DE-YI SA-LA GÖD-PAR-SHOG

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attained His glorious state.

搊.b�.�n.��.�.�s.�.'�r.�.b憽r;_

HUNG DE-CHEN ZHING-DU CHÖ-KYI KHOR-LO-KOR

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Hung,

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in the realm of Great Bliss the Dharma Wheel turns

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to constantly look upon

態ms.cn.惓ms.l.惐g.�.�gs.悅s.g�gs;

SEM-CHEN NAM-LA TAG-TU THUG-JE-ZIG

all sentient beings with loving kindness and compassion.

dm.bc'.�l.b�s.'廟.b�.慒bs.m�d.p;_

DAM-CHA ZHEL-ZHE DRO-WAI KYAB-DZED-PA

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Granting protection to beings through the vow you expressed,

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Buddha Amitabha,

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NAMCHO AMITABHA CONCISE PRACTICE

戺�.m�'.m�m.b�g.m�d.p�.b廆.�s.�g;

NANG-THA NYAM-ZHAG DZED-PAI TRA-SHI-SHOG

who remains in the composure of equality, may all be auspicious.

(This is a terma revelation of Namcho Mingyur Dorje.)

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