166 Komunikacja rytualna: od rozmowy codziennej do ceremonii medialnej
Carnes, M.C. (1989) Secret ritual and manhood in Victorian America. New Haven, CN: Yale University Press.
Carstairs, G. M. (1966) Ritualization ofroles in sickness and healing. „Philo-sophical transactions of the Royał Society of London, nr 251 (Series, 772), s. 305-309.
Carter, M.F. (1991) The ritual functions ofepideitic rhetoric: The case ofSocra-tes’funeral oration, „Rhetorica”, nr 9, s. 209-232.
Chaffee, L. (1993) Dramaturgical politics: The culture and ritual ofdemon-strations inArgentina, „Media, Culture, and Society”, nr 15, s. 113-135.
Chaney, D. (1983) A symbolic mirror of ourselves: Cmc ritual in mass society, „Media, Culture, and Society”, nr 5, s. 119-135.
Chaney, D. (1986) The symbolic form of ritual in mass communication, w: P Golding, G. Murdoek, P. Schlesinger (ed.), Communicatingpolitics: Mass Communications and the political process (s. 115-132), New York: Holmes &Meier.
Chaney, D. (1993) Fictions ofcollective life: Public drama in late modern culture, New York: Roudedge.
Chaney, D. (1996) Lifestyles, New York: Roudedge.
Cheal, D.J. (1988) Relationships in time: Ritual, social structure, and the life course, „Studies in Symbolic Interaction”, nr 9, s. 83-109.
Cheal, D.J. (1992) Ritual: Communication in action, „Sociological Analysis”, nr 53, s. 363-374.
Chriss, J.J. (1993) Durkheim’s cult of the individual as a civic religion: Its appropriation byErving Goffman, „Sociological Spectrum”, nr 13, s. 251-275.
Ciarkę, J. (1976) Style, w: S. Hall, T. Jefferson (red.), Resistance through rituals: Youth subcultures in post-war Britain (s. 175-191), London: Unwin Hyman.
Ciarkę, J., Hall, S., Jefferson, T., Roberts, B. (1976) Subcultures, cultures and class:A theoretical overview, w: S. Hall, T. Jefferson (red.), Resistance through rituals: Youth subcultures in post-war Britain, s. 9-79, London: Unwin Hyman.
Cmiel, K. (1994) The politics ofcińlity, w: D. Farber (red.), The sixties: From memory to history, s. 263-290, Chapel Hill: University of North Carolina Press.
Coates, J. (1996) Women talk: Conversation betweenwomenfiiends, Oxford: Blackwell.
Collins, R. (1986) The passing of intellectual generations: Reflections on the death ofErving Goffman, „Sociological Theory”, nr 4, s. 106-113.
Collins, R. (1988a) The Durkheimian tradition in conflict sociology, w: J.C. Alexander (red.), Durkheimian sociology: Cultural studies, s. 107-128, New York: Cambridge University Press.
Collins, R. (1988b) Theoretical continuities in Goffman’s work, w: P Drew, A. Wootton (red.), Erving Goffman: Exploring the interaction order, s. 41-63, Cambridge: Polity Press.
Cooper, D., Worden, S. (1989) Patriotic symbols in newly-independent nations: A frameworkfor analysis, „Humanity and Society”, nr 13, 327-343.
Coupland, J., Coupland, N., Robinson, J.D. (1992) „How areyou?M: Negotia-ting phatic communion, „Languagc in Socicly”, nr 21, s. 207 230.
Crawford, M. (1995) Talking dijference: On gender and language, Thousand Oaks, CA: Sagę.
Cressy, D. (1990) Death and the social order: The funerary preferences of Eliza-bethan gentleman, „Continuity and Change”, nr 5, s. 99-119.
Davis, F. (1992) Fashion, culture, and identity, Chicago: University of Chicago Press.
Dayan, D.} Katz, E. (1988) Articulating consensus: The ritual and rhetoric of media events, w: J.C. Alexander (red.), Durkheimian sociology: Cultural studies, s. 161-186, Cambridge: Cambridge University Press.
Dayan, D., Katz, E. (1992) Media events: The live broadcasting of history, Cambridge: Harvard University Press.
Dayan, D., Katz, E., Kems, P. (1984) Armchair pilgrimages: The trips ofJohn Paul II and their television public, „On Film”, nr 13, s. 25-34.
Deal, T., Kennedy, A. (1982) Corporate cultures: The rites and rituals ofcorpo-rate life, „Reading”, MA: Addison-Wesley.
Debord, G. (1998) Społeczeństwo spektaklu, przeł. A. Ptaszkowska, Gdańsk: Idee.
DeCordowa, R. (1990) Picture personalities: The emergence ofthe star system in America, Urbana: University of Illinois Press.
Della Fave, L.R. (1991) Ritual and the legitimadon of ineąuality, „Sociological Perspectives”, nr 34, s. 21-38.
Deutscher, I. (1959) The prophet unarmed: Trotsky 1921-1929, New York: Vintage.
Dilthey, W. (1976) Selected writings (H.P. Rickman, red.), Cambridge: Cambridge University Press.
Dilthey, W. (1989) Selected works, t. 1, Introduction to the human Sciences (R.A. Makkreel, R. Rodi, red.), Princeton, NJ: Princeton University Press.
DiMaggio, P.J., Powell, W.W. (1983) The iron cage revisited: Institutional iso-morphism and collective rationality in organizational fields, „American Sociological Review”, nr 48, s. 147-160.
Dinges, W.D. (1987) Ritual conflict as social conflict: Liturgical reform in the Roman Catholic Church, „Sociological Analysis”, nr 48, s. 138-157.
Dirks, R. (1988) Annual rituals of conflict, „American Anthropologist”, nr 90, s. 856-870.
Doob, A.N., MacDonałd, G.E. (1979) Television viewingand fear ofvictimiza-tion: Is the relationship causal?, „Journal of Personałity and Social Psy-chology”, nr 37, s. 170-179.
Douglas, M. (1978) Purity and Danger: An analysis ofthe concepts ofpollu-tion and taboo, London: Routladge&Kegan Paul.
Douglas, M. (1982) Natural symbob: Explorations in cosmology, New York: Pantheon.
Douglas, M. (1980) Edward Evans-Pritchard, New York: Viking.
Douglass, F. (1996) What to slave is the Fourth ofJuly?, w: W.L. Andrews (red.), The Oxford Frederick Reader, s. 108-130, New York: Oxford Uni-versity Press.
Drew, P., Wootton, A. (red.) (1988) Erving Goffman: Exploringthe interaction order, Cambridge: Polity Press.
Durkheim, Ł (1973) Morał education, przeł. E.K. Wilson, H. Schnurer, New York: Fret*