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CHAPTER 3. THE SHORT PENTECOST LECTIONARY

Saturday of Week 17 after Pentecost

lCor. 14 20-25 (MSS: OBZJPQRHKMTDCTf P30 FAL W)¹⁸⁵

14 20bpATMK. MG ATTM EUBAMTG OVfMbL¹⁸⁶ NZ £ZA0E0rffi MA AA€NbCTBOV|MTG. 0VfMbl AG CZBpbUJGNM StfśATTC. 21 BZ £AK0NT KCTZ flMCANO. r&KO MN01A£blHbNMKbl M OV[CTbNAMM MNTMM BZZTAAP0 AfTiS AlOAbMZ CMMZ. M TAKO NG nOCAOV|LUAr^TZ MGNG rAćTOAKTZ TOCnOAE. 22 TKMb AC- ŁAZbUM £NAMGNMK CttTZ NG BTpbNbIMMZ NZ NGBTpOV{rffiUJMMMZ. A npOpOHbCTBO¹⁸⁷ NG NGBTpbNbIMMZ NZ BTpOYjtffśUJklklMZ. 23 AUJG EO UpbKbl BbCłA CZNMA€TZ CA BZ KOVfnT. M BbCM TAArOArttTZ lA^blUM. BZNMA€TZ AC- C-TGpZ NG pA£OV[MMBEIM MAM NG BTpbNZ. NG pGKttTZ AM rAKO ^rZ,ZAM CA ATKTG.'¹⁸⁸ 24 AUJG AM¹⁸⁹ BbCM npOpOHECTBOVftfKTZ. BZNMACTZ AG GTGpZ¹⁹⁰ NC- BTpbNZ MAM NG p<\£OVfMMBZ. OEAMHAKTZ CA BbCTMM. M BZCTA5AKTZ CA OTZ BbCT^Z. 25 M TAMNAfA CpbAbUA KTO fABT EblBAlffiTZ. M¹⁹¹ TAKO F1AA2 NMUb¹⁹² I10KA0NMTZ CA EOrOV( nOBTAMA. JAKO BZ MCTMN/fi EOrZ BZ BACZ KCTZ.

Sunday of Week 17 after Pentecost

2Cor. 6 16-18; 7 1 (MSS: UOBZJPQRHKMTDCTfFALW)

6 16 EpATMK. ^fMbl EO UpbKZBM¹⁹³ KCMZ'¹⁹⁴ EOrA AMBA. tAKO AG pGHG EOrZ. rAKO BZCGA17K CA BZ N1A M nOMA^.¹⁹⁵ M EflWK MMZ BZ EOrZ. M TM EttA^TZ ME NT BZ AK)AMK. 17 TTMb AC MZ.MATTG OTZ CpTAbl M^Z. M OTZAASHMTG CA PAAPOAKTZ TOCnOAb. M NG HMCTT NG

¹⁸⁵    Because C lacks a folio, its text brcaks off after ov(CT in verse 21.

¹⁸⁶    BZJPHKMDTf P30 F A L W, 0V|M0Mb O Q R T, ov|MOWbi C. The reading of C is rather corrupt, possibly a result of conflation; cf. N27: taię Opecńv. But two lines further down in the same pericope thc reading is correct. Perhaps O Q R T's ovfMOMb is preferable for the text.

¹⁸⁷    O B H A L W, npopoHCTKMC Z D Tf P30 K T M. om. P F.

¹⁸⁸    OBZJPHKMTDTf P30, ca E-scoyeTe F A L W; ca om. Q.

¹⁸⁹    OBZJPQHMFALW,*T, *e add. FAL, om. D Tf P30 K.

^I90OBZPQHT, eamh J. ictoD Tf P30 K M F A L W.

¹⁹¹    BZJHKMDTf P30 F A L W, tako P Q, om. ORT, cmlic add. K M D Tf P30, tako add. F A L W.

¹⁹²    OBZPQHKMTD Tf P30, nmuc J, na amllh F A L W.

¹⁹³    UOZBJPQHTFALW. HfKB R, ^piM K M D C Tf. Lexicai variant stressing the link between D C Tf and K M. Judging by MetzgeTs commentary (see next notę) the majority of Slavic MSS shared the “pedantic correction" and only K M D C Tf have the 'correct' singular (Cf. the similar 'correctness' of thcse witnesses in the first verse of Saturday 16).

¹⁹⁴    MW... kcmz UOZBRJHT, Bhi...6CT€ P Q D C Tf K M FALW; €CTC- om. Q F. The manuscripts are consequent, the omission in Q F is notcworthy and without Greek parallel. (qpeię yap vaóę GeoO eapev N27 on basis of B D* L P 6. 33. 81. (104). 326. 365. 1175. 1881. 2464 pc co; upelę . . . eoie V lat sy vg AD;Ten; %ielę . . . vaoi . . . eoj.iev X 0243. 1739 pc Cl.) Cf. also Metzger, 1971, p. 580: “The reading ńpeię • • • eopev, strongly supported by both Alexandrian and Western witnesses (...), is to be preferred to upeię . . . eore (...), sińce the latter reading was very naturally suggested by the recollection of lCor. 3.16 as well as by the context (verses 14 and 17), while there was no reason for putting fipelę. . . eapev in its stead. The plural vaoi ( R 0243. 1739 Clement Augustine) is a pedantic correction.” It looks as if the lectionaries U O Z B T, joined by the elsewhere often corrupt R (and to a lesser extent J), were translated from the group of ‘correct’ Greek MSS, and that C and its companions, amongst which now the FALW. had the Byzantine (with 'P and others) as its example.

¹⁹⁸ U O B Z J Q R H K M T D, no^OKA C Tf F A L W, om. P. Here. D does not go together with C Tf and thc FALW manuscripts.